Father, Into Your Hands I Commit My Spirit

by Pastor Paul Wolff

“It was now about the sixth hour, and there was darkness over the whole land until the ninth hour, while the sun’s light failed. And the curtain of the temple was torn in two. Then Jesus, calling out with a loud voice, said, ‘Father, into your hands I commit my spirit!’ And having said this he breathed his last.” (Luke 23:44-46)

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Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last.

As Jesus was dying on the cross He had just proclaimed His victory by the word, “It is Finished.” Yet there was one thing yet to do, and without it we could not have been saved. “The wages of sin is death.” (Romans 6:23) And if Jesus had not died to pay for the sins of the world, we would have had to die for our sin without any hope of salvation. It was proper for Jesus to proclaim His victory before it was done, because after He was dead He would not be able to say anything. Plus, He had come this far, He was not going to back out now. He had suffered God’s wrath over our sins and remained the faithful, obedient Son, still loving and trusting in God the Father, even while enduring the fierce wrath of God over all our wickedness and sins.

Is it any wonder that God twice proclaimed publicly, “This is my beloved Son. With Him I am well pleased.” When any of us sinners face some lesser pain or suffering we are easily tempted to wonder if God has abandoned us. Yet, here is Jesus, tormented and tortured on the cross, suffering the wrath of God over the sins of the world, which He had nothing to do with and did not contribute anything to in the least, and He still trusts in God to save Him from the death which follows directly.

We also see here that both His first and last words on the cross were prayers to His beloved Father. “Father, forgive them” and “Father, into Your hands I commit my spirit.” These prayers were prayed by a faithful Son who loved His good and gracious Father, even when it seemed like God was His enemy. Jesus lived His life as a man by faith, just as all of us ought to do, but where we often fail, Jesus was steadfast at all times. Here as Jesus faced death, He was still trusting in God to save Him. Jesus knew that He had to die, but He had faith that God is the one who rescues people from death. Even the sinless Son of God, who carried the sins of the world in His body and suffered the wrath of God like no one ever knew – He trusted that God would not abandon Him to the grave forever, but would rescue Him as He had promised to rescue us sinners for the sake of Christ.

Jesus died on the cross to rescue you from the condemnation of your sins.

This also is where Jesus faced His last temptation as a mortal man – who was also God Almighty. Many times Jesus had been tempted to use His almighty, Divine power to save Himself, and this is surely one of those times. Jesus was at one of His weakest points as a man, yet, He could have summoned all power in heaven and earth to save Himself. If there had been the slightest flaw in His love for God or for wicked sinners, He could have stumbled here. If He had secretly desired the damnation of any horrible wicked murdering, lying, godless sinner, then He would not have let Himself die, and we all would get exactly what we deserved. Yet, Christ’s love was perfect. Jesus paid the full price for all sinners, even those who despised Him and rejected the price He paid to win their salvation, and all those who loved their sin more than Jesus, and reject His forgiveness and salvation. Jesus still loved them to the end, and gave His life for them.

Jesus had no proof that God would save Him from death, except what was written in the Holy Scriptures. In His humility, Jesus did not use His Omniscience as God to give Him assurance of God’s Will. He had the Word of God in the Bible, but Jesus had to trust that the Bible was true, and that God always kept His word.

It is humbling to think about it, but among all the things that could have gone wrong and cost us our salvation, we had to depend on Jesus not being a Biblical skeptic who doubted that the Bible was an accurate and dependable record of God’s Word. Jesus fully trusted that the Bible was the Word of God, and He always interpreted it correctly, even when those around Him often misinterpreted the Scriptures, and twisted the meaning to say something different – just as we see people doing it today. Even when the devil tried to twist the Scripture to tempt Jesus to sin, Jesus trusted God’s Word in the Bible was right, even when it caused Him suffering and pain.

Here we also see that these very last words out of the mouth of Jesus before He died were straight from the Bible. Jesus was quoting Psalm 31:5 which says, “Into your hand I commit my spirit; you have redeemed me, O Lord, faithful God.” We see that Jesus did not quote the whole verse, but His strength was failing, and He was dying, and we get the idea. Jesus was trusting in God, His Father, to look after His spirit and do with it what was good, right, and proper. Jesus would not try to save Himself, but trusted in God to restore His life, and to accept His sacrifice as the payment for the sins of the world, so that all who believe in Jesus will also be forgiven and rescued from death and given life everlasting in Paradise. Jesus trusted in God to be faithful to His Word, and He was not disappointed.

Jesus died trusting in God to save Him, and He not only saved Jesus from death, but gave Jesus all authority in Heaven and on earth, and rescue from sin and death to all who look to Jesus to save them from their sins. God’s Word is true, and because Jesus trusted in God and gave His life to redeem our sinful lives, we have the full forgiveness of sins and the promise of everlasting life in Paradise. We can live by faith, just as Jesus did His whole life, so that when we find ourselves face to face with death, we can trust in God to rescue us, and say with Jesus: “Into Your hand I commit my spirit; You have redeemed me, O Lord, faithful God.”

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Articles in this series from 2023:

Father, forgive them for they know not what they do.
I tell you the truth, today you will be with me in paradise.
Woman behold your son. Son, behold your mother.
My God, My God, why have You forsaken Me?
I thirst.
It is finished.
Father, into your hands I commit my spirit.

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God’s Name is Holy

Advent Devotion on the Lord’s Prayer 

by Pastor Paul Wolff 

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Jesus said, “Pray then like this, … ‘Hallowed be Thy Name’” (Matthew 6:9)

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God is the Father and the Son and the Holy Spirit. Yet the Father is not the Son or the Holy Spirit. The Son is not the Father or the Holy Spirit. The Holy Spirit is not the Father or the Son. It is a paradox, but this is how God reveals who He is.

You might sometimes hear people talk about the “names of God”. Hopefully you will never hear a Christian saying such things because the Holy Bible never speaks of the “names of God”. The Scriptures frequently speak of God’s “name” in the singular, but never in the plural. This seems peculiar because, although Scripture is clear that there is only one God, yet Jesus revealed that God is Triune: three distinct persons united in one God, the Father, the Son, and the Holy Spirit. Even in the Old Testament, the generic word for the true God is in the plural form, as if it were to say, “gods”, yet when referring to the true God, the pronouns (and accompanying verbs) for this God are all singular – “he”, “him”, and usually “I” (generally not “we”, though Genesis 1:26 does say, “Let us make man in our image…”) which shows that God is singular and masculine.  

In the days of Moses, God told Moses His name by saying, “I am who I am.” (Exodus 3:14) At first glance, we might think this begs the question, “Then, who are you?” Yet, this does tell us a few important things about God. The true God who spoke to Moses is the God who exists (“He is”), as opposed to the false gods, who do not exist except in the perverse imaginations of their followers. This name also shows us that God is eternal and does not change. This is also why we read in Hebrews 13:8, “Jesus Christ is the same yesterday and today and forever.” He is who He is – eternally. This is why the Jews wanted to stone Jesus when He told them, “Before Abraham was, I am!” (John 8:58) They recognized that Jesus was claiming to be the eternal God who was Abraham’s God two thousand years earlier. This would have been blasphemy if it weren’t true, but it is.

The True God is the one who would live and die to redeem you from your sins and rescue you from death. This is why His name is hallowed among us.

When Jesus instituted the Sacrament of Holy Baptism He said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.” (Matthew 28:18-20) Notice that the “Name” (singular) of God is “the Father and the Son and the Holy Spirit”. Jesus doesn’t say “names”, but “name”. This isn’t because Jesus did not know grammar. He certainly did, but was teaching us something profound about God. God may be triune, but the Father and the Son and the Holy Spirit are one God, not three, yet three distinct persons. It is a mystery, but this is how God reveals Himself in the Holy Scriptures.  

You will never hear me speak of the “names of God” except when teaching against it, as I am doing here. Those who speak of the “names of God” are either being imprecise in their language or they are trying to give the false impression that “all religions are alike”, or that ‘all roads lead to heaven”, or some such lies that try to diminish the unique character of God. The different worldly religions cannot all be different aspects of the same religion and god because all the world religions contradict each other. Rationally we can see that they may all be false, but they cannot all be true. At most, only one may be true. Christianity is the only religion of grace where God does all the work to save sinners, and then gives forgiveness for free through faith. All the other world religions (and false teaching in Christian churches) make you save yourself or do something to aid in your salvation. Which religion do you think is true? This is why God’s name is holy, and hallowed among true believers within all Christian denominations. 

It is also easy for people to be confused about God’s Name because the Holy Bible describes God in many different ways. Each distinct “name” that the Scriptures use to describe God shows a different aspect of God’s nature or personality. They are all true descriptions of God, but each one only shows a partial picture of God’s Name. In the Old Testament God is called such things as the Lord, the Ancient of Days, the Eternal God, the Living God, the Eternal Father, and many more such things. In the New Testament God is revealed through His only begotten Son, Jesus Christ, who also has several distinct titles. Yet we still do not say that “God has many names.” Why? Each of these names for God describe a certain aspect of His personality as He has revealed it to us. Each “name” shows us a part of who God is, but does not show us the fullness of God. It has been said that the entirety of the Holy Scriptures are an explanation of the Name of God. This is a good way to look at it. The Bible tells us who God is and what He has done to save us from our sin through the incarnation of God as a man, Jesus, and His lifetime of work to win our salvation, especially His innocent suffering and death on the cross as an atoning sacrifice for our sins. 

“You shall call his name Jesus, for he will save his people from their sins.”

In Matthew 1:20-21 An angel of the Lord appeared to Joseph of Nazareth in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” The name, “Jesus” means “savior”, and that is His ultimate work. God’s name is truly hallowed among us because of all that God has done to save us from sin and death. God did not have to come down to earth to save us. He could have punished us as our sins deserve, and would have been justified to do so because we deserved punishment for our sins. Yet God preferred to take the hard road and sent His Son to become incarnate to redeem the world from sin through His life, death, and resurrection. 

God is both perfectly just and unfailingly merciful. These characteristics would seem to oppose each other when it comes to God wanting to save us from our sins. God’s holy desire to punish sin with death seems at conflict with His loving desire to rescue us from sin’s necessary consequence of death. Yet, in Jesus, God found a solution. God accepted Jesus as a substitute who would die for sinners and win our salvation. The Second Person of the Godhead became incarnate as a man, Jesus Christ, to live the perfect life in obedience to God’s Law, which we failed to do in our sinfulness, then Jesus offered His life as the perfect sacrifice to pay for the sins of the world. The life of Jesus is sufficient to pay for sin because His life is God’s life, and His blood is God’s blood, given and shed to redeem us all from our sins. God’s name is truly holy, because He found a way to rescue and redeem you from your sins while being perfectly just in punishing the sin of the world through the death of Jesus. In the life and death of Jesus, God found a way to be perfectly just in punishing sin, and perfectly merciful and loving in redeeming us through the sacrifice of the life of Jesus. This is why we will praise and thank God for all eternity for the Salvation He won for us sinners. 

We call the holy family “holy” not because Mary and Joseph are holy, but because Jesus is holy.

There is nothing in all the world more precious than the love of God. He has redeemed us and calls us His children, though we do not deserve it. Yet, because Jesus paid the price for the sins of the world we are happy to receive His forgiveness and salvation as a most wonderful gift, and praise God forever for His unending love. 

This Petition in the Lord’s Prayer in closely related to the Second Commandment, “You shall not misuse the name of the Lord your God.” The commandment and the petition both deal with God’s name. Because God’s Name is holy, we should use it properly and not misuse it. This is not easy to do. As time went by after God gave the Ten Commandments to Moses, the Israelite people of the Old Testament put too much emphasis on God’s Law and, for fear of misusing God’s Name, they stopped using it altogether. Instead of using the Name that God gave them to use, they instead spoke the general term, “lord”, even in their worship and when reading the Bible. If God had not wanted the people to use His name, then he wouldn’t have given it to them, but God gave us His Name so that we might use it. In Psalm 50:15 God says, “Call upon me in the day of trouble; I will deliver you, and you will honor me.” It is for Bible verses like this (and many others) that Martin Luther explains this petition by saying that it is our duty to “Call upon God in every trouble, pray, praise, and give Him thanks.” 

In the Advent season we especially remember God’s name because God sent His Son to be our savior, to rescue us from sin, and to bring us back into the household of God as His beloved children – for the sake of Jesus. God’s name truly is holy, as is everything He has done to give us good gifts in this life, and for the salvation that He has prepared for us through faith in Jesus Christ, our Lord. 

Our Father in Heaven is Always Near to Us

Advent Devotion on the Lord’s Prayer 

by Pastor Paul Wolff 

Jesus said, “Pray then like this, ‘Our father, who art in heaven …’” (Matthew 6:9)

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The angel Gabriel was in heaven and on earth at the same time showing us that heaven is not far away.

We know from the Holy Bible that God resides in heaven, and that is a place which seems far away from us because it is a place which we have absolutely no way to get to on our own. Yet, God is never far away from us. Just before Jesus ascended into heaven, He told His followers, “I am with you always, to the very end of the age.” (Matthew 28:20) This is not metaphorical (or “spiritual”), but it is real. Jesus is never far away even though He is in heaven. Jesus is with us always as He has promised. Those who say otherwise are calling Jesus a liar. We cannot get to Him in heaven, but He can easily get to us because He is with us always, even when He is in God’s heavenly kingdom. 

If you read Scripture carefully you can see that heaven really is not far from us here on earth, though we cannot access it ourselves. One of the earliest examples of God being near us is found in Genesis 9:16. This happens after the great flood when God gives the rainbow as a sign of His mercy and He promises not to punish us with another great flood, though our sins deserve it and much more. God says, “Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth.” It is interesting to note that the sign of the rainbow is for God to see and remember His covenant. The sign is not only for us. Though we should note that rainbows are only visible as bows to people standing on earth. I remember sitting in an airplane flying above the clouds during the middle of the day, and looking out the window and seeing on the clouds below the shadow of the plane surrounded by a complete circular prism of light. It wasn’t a half-circle like a bow, but a full circle. For God to see something shaped like a bow, He has to be here on earth with us, not above the clouds. This is a comfort because of the promise of the rainbow – that God will not destroy us because of our disobedience and sin, but will rescue us through Jesus. 

We also see that heaven is not far from us when the angel, Gabriel visited the priest, Zechariah in Luke 1:19. The angel told Zechariah, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news.” Now, Gabriel was standing in the temple in Jerusalem talking with Zechariah, but he was also, at the same time, standing in the presence of God (though Zechariah could not see God as the angel did). This is yet another example that heaven is not somewhere far away, but is very near to us, as God, who is in heaven, is very near to us. Our problem is that, as sinners, we do not have access to God, or His heaven, except through those earthly Means of Grace which God gives us to bring us a taste of heaven here on earth. Those Means of Grace are God’s Word, and the Sacraments of Holy Baptism and the Lord’s Supper. Through these earthly gifts, God gives us a little bit of heaven so that we may receive the forgiveness of our sins, and be strengthened in our faith, so that we may at last receive the complete fulfillment of God’s promises in Christ – the resurrection and sanctification of our bodies, and everlasting life in God’s paradise as His Holy children who have been redeemed by Christ Jesus, our crucified savior. 

God’s merciful promise of the rainbow also shows that He is near us always as He also promised.

Those who think heaven is somewhere far away do themselves a disservice by also thinking that Jesus is far away. The world very quickly starts to feel quite threatening and dangerous if we find that we are here alone and Jesus is far away. That is why Jesus reassured His followers at His ascension that He is with us always. (see Matthew 28:20 above) We should believe Jesus even (and especially) when it seems like we are all alone and in danger from worldly and spiritual temptations and dangers. 

We all can understand why Jesus seems so far away from us. We are physical creatures, and we cannot sense God’s heavenly kingdom with our physical senses, so we can feel vulnerable and alone when temptations and dangers are near. It is in those times when we rely on faith in Jesus to give comfort and assurance. Everything in the world may tell us that the situation is hopeless, and that the “great” powers of the world are too powerful to be overcome, yet, when we trust God’s Word, we can be assured that God is in control, and “all authority in heaven and on earth has been given to (Jesus)”. (Matthew 28:18) We also have the assurance that, on account of Christ, God will protect us and give us good things so that nothing can steal away our salvation. (See Romans 8:31-39) God indeed is Sovereign and powerful, but He doesn’t use His power to force us to serve Him. God gave us His Son, Jesus, to win our salvation through His life and death, and then God gives us His Word to tell us all He has done to save us so that we might believe. Through this faith (i.e. believing God’s Word) and Holy Baptism, God adopts us as His beloved, redeemed, children. 

Since God now considers us as His children, He will not abandon us to sin, nor to our enemies in this world, nor to our enemies in the spiritual world. We cannot fully access the heavenly realm as sinners in a sinful world, but we don’t have to. We have God’s Word and His assurance that He is near and that He is in control – despite all evidence that we are alone and in danger. Christians need to believe God’s Word and trust in Him to protect us when in danger, and to rescue us from all sin and death as necessary. God keeps His promises and is unfailingly trustworthy.

God is Our Father

Advent Devotion on the Lord’s Prayer
by Pastor Paul Wolff

Jesus said, “Pray then like this, ‘Our father, who art in heaven …’”

Matthew 6:9

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Jesus prayed to His Father in the Garden of Gethsemane. He also invites us to pray to God as our Father.

God can be considered our Father because He is the one who created us all. Yet we have orphaned ourselves through our sin. It is not that we have killed our father, but rather, through our sin, we have killed ourselves and rebelled against our good and gracious heavenly Father. Yet, when Jesus teaches His disciples (and us) how to pray, He begins the prayer by teaching us to pray to God as “Our Father, who art in heaven.” This is a gracious invitation that Jesus would consider us His brothers and sisters that we could once again call God our Father. We can only do this due to the redemption that Jesus won for us by His perfect obedient life, and His innocent suffering and death. Since, because of our sin, we all have imperfect examples of what a Father ought to be, we may begin by asking, “What kind of a father is God?”

Several years ago there was a billboard campaign which purported to be some kind of messages from God. These billboards were likely well-intentioned, but were ultimately blasphemous. They showed a black billboard with white lettering ending in the simple tag, “– God” as if to imply that these messages came from God. It was blasphemous because none of the pithy sayings were quotes from Holy Scripture nor otherwise from God. All these messages only contained Law and no Gospel, and many of them contradicted clear teachings of God’s word. Nevertheless, they were sort of amusing in a superficial (though blasphemous) way. One that caught my attention said, “Don’t make me come down there. – God” as if God were a parent warning His disobedient children with vain threats. We should be aware, however, that God is not the kind of father who makes vain threats. When God makes threats they are real, and should be taken seriously, though God also provides rescue from sin and death through faith in Jesus Christ to all who believe – which is why we take the time to celebrate His first Advent, and look forward to His second coming also. 

I don’t know exactly what the billboard writers had in mind because they were a little late with their warning that if we disobey God we might make Him come down here to punish us. The first people God created (Adam and Eve) long ago let that cat out of the bag. Because Adam and Eve rebelled against God and brought sin into the world, God DID come down here. Fortunately, when God came down here He didn’t bring about the punishment the billboard sponsors were insinuating. When God came down here He didn’t come to judge and condemn us. Instead God the Father sent His only begotten Son down to rescue and redeem us from our sinfulness. This is the Gospel message. It is also one reason why the church where I am the assistant Pastor is named Emmanuel – God is here with us always for our forgiveness and salvation. The mere presence of God may not be such a happy occasion, unless God comes to rescue and redeem, and He does. 

We can always turn to God as our beloved Father just as the prodigal son was happily received by his forgiving father.

The incarnation of God as a man is the central event in all of human history. That is why we count our years from the date of Christ’s birth (or as close as could be determined at the time, though that is a story for another time). God knew before He made people that we would rebel against Him and we would be lost unless He did something to save us. Yet, He went ahead and created the people who would reject His authority and cause Him immense grief and suffering. Why would anyone do that? Only love could cause someone to go through that kind of suffering rather than avoid it. Saint Paul explained this to the Romans, “Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” (Romans 5:7-8) Christ’s sacrifice for our benefit is the very definition of God’s perfect love. That is why we celebrate Advent every year. All who believe in Christ as our savior rejoice at God’s coming to us to rescue and redeem us from our sins.

All man-made gods require something from their followers to prove that they are worthy of favor. This makes these false gods seem very demanding, but it also makes them seem able to be manipulated by the actions of people. This is why false gods are so attractive to people. Though the false gods can be harsh taskmasters, those who create false gods also make it seem to the people as if they can control their pretend gods. If you can control God, then you are lord over Him and you are, in effect, your own god. It isn’t real, but is just as pretend as the false gods, but ever since the first temptation where Adam and Eve fell into sin, people have been trying to become like a god and make our own rules. This is part of our continuing rebellion against God, our Father, and why we need to repent of our sins and ask God our Father to forgive our sins for the sake of Jesus.

The true God is not like the false gods. Jesus didn’t come to us to demand anything from us. There is nothing we can give God that doesn’t already belong to Him. We can’t make up for our sinful rebelliousness. Jesus didn’t come to take anything from us. He came to give. Jesus came to live the obedient human life that none of us are capable of doing. Jesus perfectly pleased God the Father with His obedient life, and then He offered His life in place of ours on the cross. Because of what Jesus did on the cross (and throughout His whole life) we are saved from our sins. All who trust in the forgiveness that Jesus won for us will be rescued from death and blessed with eternal life in paradise. This is why we can confidently pray to God as our Father and why we celebrate the Advent (“coming”) of Jesus and look forward with eager expectation to His Second Advent on the last day.

My God, My God, Why Have You Forsaken Me

Fourth in a series on the Seven Last Words of Jesus

by Pastor Paul Wolff

Now from the sixth hour there was darkness over all the land until the ninth hour. And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” And some of the bystanders, hearing it, said, “This man is calling Elijah.” And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. But the others said, “Wait, let us see whether Elijah will come to save him.” (Matthew 27:45-49)

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Eve was ashamed of her sin and afraid of God, but God did not forsake her nor her husband.

In Genesis 3, immediately after Adam and Eve sinned against God’s simple command not to eat the fruit of the Tree of the Knowledge of Good and Evil, Moses describes Adam and Eve being frightened by the “sound of the Lord God walking in the garden in the cool of the day.” Of course they were afraid because they had condemned themselves to death for their rebellion against God, but from Moses’ description of God “walking in the garden in the cool of the day” I have long imagined that God’s visits to His beloved children were frequent. Not just in the morning, but several times a day, until the day when everything changed.

God delighted in His children, and they delighted in their Father. That all changed when the man and woman rebelled against God by disobeying His command. Adam and Eve were now afraid of their loving Father and ran away from Him, afraid of the curse of death. They felt like they had to hide from God in order to live. They were wrong, of course. God loved them dearly, and He showed great mercy to them, as He does to you, too, but God also hid a part of Himself from them after they became sinners. Scripture tells us that no sinner can see God’s glory and live. So God hid the greater part of His glory so that He could confront His children with their sin, and also reaffirm His love for them by promising to send a Messiah who would rescue them from their sin and make everything good again.

Before Adam and Eve sinned against God they could see God in His unfiltered glory. God had made them in His image and they were holy and pure and had nothing to be ashamed about. All that changed when they became sinners. God did not forsake them, but their relationship had changed. They were no longer like God, but now they were something quite different. They were dirty, corrupted, and unclean. They were no longer such close friends and family with God, but they were suddenly strangers, alien to God’s holy nature, and in sin they had become enemies of God, as we all are according to our corrupted sinful nature.

Jesus had no corrupted nature because He is God in the flesh. Jesus had nothing to be ashamed of before God or before man. Yet, Jesus also hid His divine glory. This was for our sake, and so He could live a normal life as a man. Sinful people had no fear of Jesus, and treated Him like any other man, both good and bad. Throughout His whole life, sinners sinned against Jesus without thinking that He was the almighty, righteous judge who could send them to everlasting torment as sinners deserve. Even before the Pharisees and Pontius Pilate conspired to crucify, Jesus surely endured much mistreatment at the hands of sinners, as we all do, and, yet, Jesus still willingly went to the cross to suffer and die for all sinners, including those who treated Him the worst.

That is why Jesus was there, nailed to a cross. That is why Jesus was forsaken by God the Father – and He was truly forsaken by the father in a way that you have never been, and I pray that you never will be. The Father turned away from the Son and poured out all His wrath upon Him for all the sins of all people of all time. This had never happened in all eternity. The eternal Son of God had only known the perfect divine love of the Father and the Holy Spirit in eternity, but Jesus had carried in His body the guilt of the sins of the world so that He could suffer and die and take our guilt to the grave where it would remain even after Jesus rose victorious three days later. Christ’s journey to the cross began at His incarnation when He was conceived as the son of the Virgin Mary, but Jesus affirmed that He would fulfill the Father’s will when He was baptized by John in the Jordan River.

Jesus cried out with a loud voice, saying, … “My God, my God, why have you forsaken me?”

John was baptizing repentant sinners, and was surprised when the Christ, Himself, asked to be baptized, too. Jesus told John, “Let us do this to fulfill all righteousness.” It is right that God would punish sinners for their sin, but God accepted a sinless substitute to redeem sinners. In the Old Testament church, they offered lambs as a substitute to die for their sins, but not even all the lambs in the world would pay for the sins of one person. Jesus is the perfect lamb of God who takes away the sin of the world. The incarnate Son of God could pay the price to redeem the whole world from sin and death. This is why after Jesus was anointed in the Jordan river with the Baptism of sinners, the voice of God the Father was heard proclaiming, “This is my beloved Son, in whom I am well pleased.” The Father was pleased not only because His Son had perfectly obeyed God’s commandments every day for about 30 years, but because the Son was also taking the guilt of sinners into His body so that He could pay the price to redeem sinners so He could restore us and glorify us to be the holy people God intended us to be from the beginning.

Jesus endured God’s wrath over sin as He hung there on the cross. He felt the sting of sin like no one on earth has ever felt. The Father treated Jesus like the worst sinner in the world – like the only sinner in the world. All His wrath was poured out on Jesus, so there would be no anger left for you, and you would be forgiven. Jesus endured God’s wrath, and never lost His love for the Father, or for you. Yet, in the depth of His torment He had to cry out, “My God, why have You forsaken me?” He truly suffered the wrath of God over the sin of the world, yet, God was still His God, and if it was the Father’s will for Him to suffer and die, then He would endure it to the end and die trusting that God’s will is best even if it meant that He would suffer hell all alone on the cross and then die. As a man, Jesus had to live by faith, trusting God’s word in the Scriptures that this pleased the Father, and that God would make everything work out for the best – for Jesus Himself, and for all the rest of us, who benefit from the suffering and death of Jesus. He was forsaken by the Father, so you will never have to go through the hell that Jesus endured.

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Articles in this series:

Father, forgive them for they know not what they do.
I tell you the truth, today you will be with me in paradise.
Woman behold your son. Son, behold your mother.
My God, My God, why have You forsaken Me?
I thirst.
It is finished.
Father, into your hands I commit my spirit.

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Father, into Your Hands I Commit My Spirit.

Seventh in a series on the Seven Last Words of Jesus

by Pastor Paul Wolff 

It was now about the sixth hour, and there was darkness over the whole land until the ninth hour, while the sun’s light failed. And the curtain of the temple was torn in two. Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last. (Luke 23:44-46)

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Christ’s last words before He died were “Father into Your hands I commit my Spirit”

How much would you trust someone who wanted you dead? I suspect you wouldn’t trust such a person very much. What if it was God who wanted you dead? Would you trust Him? The more you live according to the flesh, the less you trust God. Jesus has flesh like you and me, except without the corruption of sin. Jesus felt sad and hurt when people sinned against Him, and when they betrayed Him, and abandoned Him, and conspired against Him, and when they crucified Him. Even though sinners wanted Jesus dead, He did not curse them, but blessed them. Jesus gave all He had to save sinners, though sinners despise Him.

Sinful people weren’t alone in wanting Jesus dead. God the Father also wanted Jesus dead. It wasn’t for hatred or anger or the punishment for any sin that God wanted Jesus dead. Jesus was without guilt for any sin, because He committed no sin – neither in thought, nor word, nor deed. God had twice proclaimed of Jesus, “This is my beloved Son, in Him I am well pleased.” Yet, Jesus carried in His body the guilt of the sins of the whole world. At His Baptism, Jesus had agreed to be the scapegoat and the sacrificial lamb for the sins of the world, and for this God wanted Him dead. It was not out of anger that God wanted Jesus dead, but out of love – both from the Father and the Son (and the Holy Spirit). Because Jesus was carrying out the Father’s will and bearing the sins of the world to redeem us all from our sins, this was another reason why God the Father was well pleased with His beloved Son.

Yet, God wanted Jesus dead. If you thought God wanted you dead, would you still trust God? Would you still love God? Jesus did, and still does. Remember that both His first and last words on the cross were prayers to His beloved Father. “Father, forgive them” and “Father, into Your hands I commit my spirit.” These prayers were prayed by a faithful Son who loved His good and gracious Father, even when it felt like God was His enemy.

Remember that by the time Jesus spoke these words He had been through hell – literally. He had endured the full wrath and anger of God the Father over the sins of the world. He had suffered God’s wrath, and it was finished. All that remained was for Him to die. Despite all that He endured, Jesus still had not lost His love for the Father, or for you. Jesus was quoting Psalm 31 which says, “In you, O Lord, do I take refuge; let me never be put to shame; in your righteousness deliver me! Incline your ear to me; rescue me speedily! Be a rock of refuge for me, a strong fortress to save me! For you are my rock and my fortress; and for your name’s sake you lead me and guide me; you take me out of the net they have hidden for me, for you are my refuge. Into your hand I commit my spirit; you have redeemed me, O Lord, faithful God.” (Psalm 31:1-5) Jesus was completely trusting in God to rescue Him from death, even after the Father had forsaken Him and poured out His wrath on Him for the world’s sin. Jesus had no assurance as a man that God would restore Him to life, except what was written in the Holy Scriptures. That was more than enough.

Jesus had known that it was the Father’s Will for Him to die at least since He was twelve years old and was learning from the teachers in the temple in Jerusalem. Though the Gospel of Luke does not tell us what they talked about, it was likely they talked about the Passover, since they were in Jerusalem to celebrate the Passover. Jesus likely was interested in the sacrificial lamb of the Passover meal, and what that had to do with God’s salvation and the messiah. He would have learned that the Passover lamb was slain in place of the firstborn. The lamb died, so that the firstborn son would live. If the teachers didn’t mention it, Jesus might have asked if the messiah would be like the Passover lamb. The answer is found in Isaiah 53: “We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth.” (Isaiah 53:6-7)

Jesus was not afraid to entrust His life into the hands of God, even though God was punishing Him for the sins of the world. He knew from Scripture that God would rescue Him from death.

Jesus knew that as the Christ, His life would be like that sacrificial lamb, to suffer and die to take God’s punishment for the sins of the world. This would rescue and redeem people from their sins. This was God’s Will, so Jesus was willing to do this to please God, His Father. Jesus could also take comfort in other Scripture passages such as 2 Samuel 7:13-14 where God said to King David, “I will establish the throne of His kingdom forever. I will be to Him a Father, and He shall be to me a Son.” If the Christ would reign as King forever, He would have to live, even if He would die. As a man, Jesus did not use His Divine Omniscience to know the mind of God. Jesus had to trust the Word of God in the Holy Bible just as you and I do. And yet, as Job observed when he suffered, “Shall we accept good from God, and not trouble?” (Job 2:10) Jesus accepted and endured the wrath of God because it was His beloved Father’s Will. He trusted that God intended it for good because God is good, and Jesus loved God the Father with all His heart, and with all His soul, and with all His strength, (see Deuteronomy 6:5) and He loved His neighbor as Himself (see Leviticus 19:18).

Psalm 50:15 says, “Call upon me in the day of trouble; I will deliver you, and you shall glorify me.” How do you know God will deliver you? Jesus was there dying on the cross to deliver you from your sins. He will never let you fall. These final words of Jesus on the cross are a prayer that every Christian can – and should – pray as you contemplate your own final hour and death. Your spirit can be in no better place than in the hands of God. It is true, though, that you have no more assurance that God will rescue you from death, than the promises that God has given you in Holy Scripture. These promises were more than enough for Jesus, and they are also more than enough for you. God’s word is eternal, and He keeps His promises. Jesus said, “Heaven and earth will pass away, but my words will never pass away.” (Luke 21:33) God’s word is more sure than the ground you stand on.

Jesus also promised, “For God so loved the world, that He gave His only begotten son, that whoever believes in Him shall have everlasting life.” (John 3:16) Since God gave the One whom He loved so dearly to save you, you can believe that God will never leave you nor forsake you (see Joshua 1:5) and will rescue you from sin and death. “Father, into Your hands I commit my spirit.”

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Articles in this series:

Father, forgive them for they know not what they do.
I tell you the truth, today you will be with me in paradise.
Woman behold your son. Son, behold your mother.
My God, My God, why have You forsaken Me?
I thirst.
It is finished.
Father, into your hands I commit my spirit.

---

The Holy Family

by Pastor Paul Wolff

The Holy Family Window from Epiphany Lutheran Church, Detroit, Michigan (Now closed)

This past year (2022) my wife and I have been blessed to see our extended family grow. On the day of Epiphany we rejoiced at the birth of our fifth granddaughter. Then, not quite eleven months later, we rejoiced again at the birth of her niece, our first great-granddaughter. I don’t know what the deal is with all the girls. Statistically, you would expect out of six children born to the younger generations three would be girls and three would be boys. Children, aren’t born by statistics, however, and our grandchildren are all beautiful women and girls, and we thank God for all of them.

Children are truly a blessing from God, despite what the world may think of them. King Solomon wrote, “Behold, children are a heritage from the Lord, the fruit of the womb a reward. Like arrows in the hand of a warrior are the children of one’s youth. Blessed is the man who fills his quiver with them!” (Psalm 127:3-5) This blessing goes all the way back to the creation of the world where God created mankind as a husband and his wife and blessed them, saying “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” (Genesis 1:28) This blessing was given before the fall into sin, but God blessed Adam and Eve with children even after they rebelled against Him, but He also promised to send a Savior to rescue them all from their sin. God also repeated His blessing to Noah and his sons after God rescued them from the great flood, saying“Be fruitful and multiply and fill the earth.” (Gen 9:1) Even though every person ever born on earth (except Jesus) has been born a sinner, God still blesses families with children, and has provided salvation for all of us through Jesus. This is the reason why we celebrate with joy the birth of Jesus, and why it is also important to remember the Holy Family at Christmas (and at other times when we celebrate God’s gifts of new members to our family).

 

The Holy Family at the Nativity of Christ This is not the real Holy Family, but a lifelike representation (compared to the other images in this article).

It is significant that when God became incarnate He came into a young family. In American culture, we would say today that Mary and Joseph were engaged to be married, because the marriage had not been consummated. In Jewish culture of that time, respectable people (like Joseph and Mary) would be legally married for a year – while living apart – before they consummated the marriage. You should note, too, that this practice was not only for prominent wealthy people, but also for laborers, like carpenters. It didn’t matter if Joseph was a skilled master carpenter or an unskilled laborer. People of all social classes would demonstrate their integrity by waiting a year before consummating the marriage, thus showing that they had not engaged in physical intimacy with each other. This not only gave them time to prove they were chaste and hadn’t been unfaithful, but it also gave them time to solidify their lifelong commitment to one another, and to the new family that they were creating.

God could have chosen an unmarried virgin to bear God’s Son, but that is not how God works. God, in His wisdom, created marriage and family for a purpose and He blesses families. In an intact family, the children know the love of both their father and their mother (see the Fourth Commandment – Exodus 20:12). This is God’s good plan, and though in this sinful world, this is not always possible, it is what we should strive for at all times. Besides, as God planned it, we have the “holy family” to look up to and try to make our own families holy also. We do this through repentance and forgiveness of one another when we sin against one another – as we inevitably will. If God had become incarnate through an unmarried woman, then Christians would idealize unmarried mothers and that would necessarily result in all kinds of chaos, like we see in pagan America today: children growing up in broken families feeling unloved and disobeying authorities and getting involved in drugs and crime. Our prisons are overwhelmingly populated with children of broken families.

The Holy Family Window from Holy Cross Lutheran Church, Detroit, Michigan (Now closed)

As it is, Joseph and Mary belong together, and we ought to try to emulate their purity and faithfulness. Though, I should say here that the “pious” idea of Mary’s lifelong virginity is pure wickedness. That would make her a lousy wife to withhold herself from her husband (see 1 Corinthians 7:1-5). Mary is perpetually a virgin in our memory because we perpetually remember her as “the blessed virgin”, or the “virgin mother”. We do this because Mary was still a virgin until after Jesus was born (see Matthew 1:18-25). This is important because it testifies to the fact that Jesus is the Son of God, not the physical son of Joseph or any other sinful man, though Jesus lived as the son of Joseph, and was named as such (see Luke 2:48; Luke 3:23; Luke 4:22; Matthew 13:55; John 1:45; and John 6:42). There is no confusing the Blessed Virgin Mary with anyone else because never before and never again will a virgin conceive and bear a child. We also see in Matthew 13:55 and Mark 6:3 that the brothers of Jesus are named and the Gospel writers make note that they have sisters, also. The most plain (and best) interpretation of this is that these are the natural children of Joseph and Mary. There is no reason to doubt that – either historically, or exegetically, or theologically.

The “holy family” is considered holy because Jesus is holy. Joseph and Mary were sinners in need of Jesus to save them from their sins. In the Magnificat (Luke 1:46-55) Mary calls God, “my savior” (v. 47). Yet, despite the fact that Joseph and Mary were just like everyone else, they were also faithful, pious believers. As a young married couple, they were chaste and pure. When Joseph learned Mary was pregnant, he knew he was not the father, and though he was not (at first) willing to believe what Mary must have told him about what the angel said, he could have intended to have her stoned for adultery, but instead he planned on divorcing her quietly and not subjecting her to public disgrace. Then, when God told Joseph in a dream that all Mary had told him was true (see Matthew 1:20), he believed and kept the family intact. Joseph later protected Mary and Jesus by taking them to Egypt after Herod sought to kill the child, who was the true King of Judah (see INRI).

The Holy Family Window from Emmanuel Lutheran Church, Dearborn, Michigan

The world despises children because it takes sacrificial love to properly raise a child. Selfish pagans idolize themselves and do not care to expend the love and time and money it takes to provide for a child’s needs of body, soul, and mind. Parents must sacrifice to provide for their children’s needs, but that is what people were made for. It is very rewarding to raise a child and give him or her the necessary skills and resources necessary to become a respectable, productive member of society. It is even more rewarding for Christian parents to raise a child who loves God and his neighbors, and trusts in Jesus to save him from his sins. Parents who have done a good job raising children can be justifiably proud that their children are admired and respected by their neighbors and friends, and are valued members of society who care for those whom they deal with every day. This is something that selfish unbelievers who despise and murder their children (see my article on Molechianism) will never fully know because they idolize themselves, and they are unfulfilled because sooner or later their false gods will fail them.

No family is perfect, however, because all members of families are sinners. Even the holy family must have had its struggles and difficulties. The presence of Jesus did not change the sinful nature of Joseph and Mary, nor of His brothers and sisters. The story of the boy Jesus in the temple at age 12 (Luke 2:40-51) shows us that as the years went by, Joseph and Mary seem to have taken for granted that Jesus was the Son of God, and just thought of Him as a normal boy – which He was. There seems nothing out of the ordinary in the way that they deal with Him, as their son. They do show a high level of trust in Him, as they weren’t particularly worried that He wasn’t with them for a time. They assumed that Jesus was with others in their group (v. 44) as they traveled back up north, and they trusted Him not to be disobedient. Jesus always obeyed them perfectly, as an obedient son, but somehow not in a way that drew attention to Himself – so they trusted Him. Though, Mark 3:20-34 describes a situation where Christ’s family (specifically, His mother and brothers) thought Jesus was out of His mind, but Jesus kept teaching what He had been teaching because He was doing what He was supposed to do, and few others understood what it was all about. They thought Jesus suicidal for calling the leaders to repentance, and not heeding the threats against His life. Jesus was not suicidal, and at various times had to walk away from imminent threats to His life before His work was finished (See John 6:15 and Luke 4:24-30), but neither did He try to save Himself when the time came for Him to give His life to pay the price for the sins of the world (see Matthew 27:12-14). Some of the people who heard Christ’s teaching understood after He died and rose to life again, but others never did.

Glory to God in the Highest Jesus is born in Bethlehem (I forget where this window is from. This is a scan of an old film photograph.)

It seems strange to the world that God would become a man simply for the purpose of suffering and dying a shameful death on a cross. It is no wonder that Christ’s family thought Him out of his mind. That kind of love doesn’t make sense to our selfish, sinful flesh, but God’s love is perfect, and we see perfect love in the life and death and resurrection of Jesus. That is why we celebrate Christmas, and why we celebrate more on Good Friday and on Easter Sunday. God is the only one who can save us from the guilt of our sin, and rescue us from sin’s consequences. So God became a man in Jesus to redeem us from sin and death. This is perfect love in action – that God would live and die to save His disobedient people, so that He could make us holy to live with Him forever.

 

This Christmas may Christ bless your family as you contemplate the Holy Family. May you love one another as Christ has loved you. May you forgive the sins that your family members commit against you, as Christ has forgiven all your sins. May father and mother be strengthened in love and commitment to one another, and may children give thanks to God continually for the blessings of their family.

 

 

Psalm 144:9-15 (NIV)

I will sing a new song to you, O God;

on the ten-stringed lyre I will make music to you,

to the One who gives victory to kings,

who delivers his servant David from the deadly sword.

Deliver me and rescue me from the hands of foreigners

whose mouths are full of lies, whose right hands are deceitful.

Then our sons in their youth will be like well-nurtured plants,

and our daughters will be like pillars carved to adorn a palace.

Our barns will be filled with every kind of provision.

Our sheep will increase by thousands,

by tens of thousands in our fields;

our oxen will draw heavy loads.

There will be no breaching of walls,

no going into captivity,

no cry of distress in our streets.

Blessed are the people of whom this is true;

blessed are the people whose God is the Lord.

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Here are my other Christmas-themed articles from this blog:

What was Jesus like as a Boy?

Come, Lord Jesus! 

God’s Justice and Mercy at Christmas 

Justice at Christmas 

Christmas Peace is Forever 

Is Christmas Offensive? 

Christ is for You 

God is With Us 

Does Jesus Sing? 

The Incarnation of God

Magi

Shepherd Visitors

Don’t Make Me Come Down There!

How Far does God go to Keep His Promises?

(and promises made in His name)
by Pastor Paul Wolff
 

David playing the harp

There is an odd little story in 2 Samuel 21 about God sending a famine against the Kingdom of Israel in the days of King David. What is strange is that by this time the Kingdom is pretty well established, and seemingly out of nowhere, God is punishing His people with an extended famine. When David asked God what was the reason for the famine, God answered that this was in response to something King Saul had done. What Saul had done was to attempt to destroy the Gibeonites, who were an Amorite people living in the land since before the days of Joshua.

The beginning of the story is found in Deuteronomy 7:1-6 in the days of Moses. God tells Moses and the Israelites that when He brings them into the land He had promised to Abraham and his descendants, they are to completely destroy all the peoples living there, including the Amorites and others. The Israelites were not to intermarry with them, nor make any treaty or covenant with them, but they must devote them to complete destruction. The peoples of Canaan were idolaters, and the Israelites were to completely destroy their altars and places of worship lest they fall into idolatry and come under God’s curse themselves (which they did from time to time.) God was very clear in His instructions about how they ought to deal with the people of Canaan.

Joshua made a treaty in God's name with the Gibeonites

Many years later, in the days of Joshua (see Joshua 9), the inhabitants of Gibeon heard that the Israelites had destroyed Jericho and Ai and they feared that they soon would be next. They devised a plan to trick the Israelites to make a treaty with them and not destroy them. The Gibeonites sent a delegation to Joshua dressed in old worn out clothes and shoes. The bread they had with them was dry and moldy, and their wine-skins were old and patched. They said they were from a very distant country and wanted to make a treaty with the Israelites. They said that when they left their home their bread was fresh out of the oven, and their wine-skins and shoes were new. The Israelites sampled their provisions, but they did not seek the counsel of the Lord. Joshua made a covenant with them and swore in the name of the Lord to let them live.

Three days later, Joshua heard that the Gibeonites were their neighbors. The Israelites did not attack them, because of the oath that they made not to harm them, but they summoned their leaders and said, “Why did you deceive us?” The Gibeonites were very gracious, and humbled themselves before Joshua and the Israelites. They told of how they had heard how God had commanded Moses to destroy all the inhabitants in the land, and they feared for their lives. They said, “We are your servants, do whatever seems good and right.” Joshua cursed the Gibeonites to be the servants of the Israelites, being woodcutters and water bearers, but he honored the treaty he made with them and let them live. For their part, it seems that the Gibeonites were just glad to escape God’s judgment on the Canaanites, and they lived at peace with the Israelites and did not betray their part of the treaty.

The Israelites also kept their part of the treaty until King Saul tried to destroy the Gibeonites. Another strange part of this story is that Saul’s part in this story is not found elsewhere in Scripture. Apparently the chronicler who wrote the Book of Samuel did not think this particular misdeed of Saul’s was an important part of the story in a chronological telling, and he did not mention it until he wrote of God bringing the famine in 2 Samuel 21. David, however, knew the history (or looked it up in Scripture), and called the surviving Gibeonite leaders and said, “What shall I do for you to make atonement that you may bless the Lord’s inheritance?”

The rainbow is God's sign to Noah that He would not destroy the earth again with a flood even though the thoughts of man are only evil all the time. Genesis 6:5 and 8:21

The Gibeonites were still very humble and submissive before King David, as their ancestors had been hundreds of years earlier with Joshua, and hesitated to make demands to the King, but David repeated, “What shall I do for you?” They asked that seven of Saul’s remaining male descendants would be given to them to be put to death for justice for all the Gibeonites that Saul killed. David agreed to their terms, but he spared Mephibosheth, the son of Jonathan, because of the friendship he had with the son of King Saul. God honored this agreement and lifted the famine.

All of this begs the question: Why would God go to such great lengths to punish Israel for Saul’s misdeeds, many years after Saul had died, on behalf of a people whom He had condemned for destruction hundreds of years earlier, for the sake of a treaty Joshua had made against God’s command? The answer is that God keeps His promises. Or, in this case, God honors the promises made by His people in His name and on His behalf. Despite the fact that God had intended for the Gibeonites to be destroyed with all the inhabitants of Canaan, Joshua had sworn an oath in God’s name that the Gibeonites would not be harmed by the Israelites, and when Saul broke that treaty, God allowed the Gibeonites restitution for the sake of justice, and the honor of God’s name.

If God would go to these great lengths to keep this promise made in His name, even though He never wanted it in the first place, then what does this say about how God will regard His other promises? It shows that God can absolutely be trusted to keep all His promises, no matter what happens.

The very day that Adam and Eve sinned God promised to send a savior who would rescue them from their sin.

The main promise that God fulfilled was the promise He made to Adam and Eve when He cursed the serpent in Genesis 3:15. God promised to send the seed of the woman to crush the serpent’s head, though the serpent would bruise his heel. God remembered this promise, even though he destroyed the evil people in the days of Noah, but he saved Noah and his three sons, and each man’s wife (eight people). Likewise when Israel had turned against God and refused to listen to the prophets calling for repentance, God destroyed the ten northern tribes, and nearly wiped out the kingdom of Judah, but He saved a remnant among whom were the descendants of King David who would be the ancestors of Jesus. Jesus is the fulfillment of God’s greatest promise. He is a descendant of Adam and Eve through His mother, Mary, and conceived miraculously by the work of the Holy Spirit, Jesus is God incarnate, who paid for the sins of the world with His perfect obedience, and His innocent suffering and death in our place on the cross.

Compared with the Incarnation of God in Jesus, and the redemption He won for our forgiveness and salvation, the incident with the Gibeonites is of little consequence, but it shows that God honors His promises, and He can be trusted to remain faithful in big promises, and small.

We all ought to see ourselves in a similar situation as the Gibeonites. As the Gibeonites were condemned to destruction for their idolatry, so we are condemned to destruction for our idolatry and other sins. As Joshua promised to spare the Gibeonites, so the greater Joshua (the name “Jesus” is the Greek version of the name, Joshua, meaning, “savior”) has promised to spare us from the punishment due us on account of our sin, because He paid the price and satisfied God’s wrath by dying in our place.

Job’s friends were no comfort when they misrepresented God’s promises. Worldly wealth is not a sign of God’s favor, and poverty is not a sign of God’s disfavor.

Christians ought to be careful when their preachers or anyone make claims about the things God has promised. False teachers make claims about God’s promises which are not true. For example, the “prosperity gospel (sic)” heretics will tell you all day long that you will be rich and successful. However, just because God blessed Abraham and Job with great riches, that doesn’t mean that you will be likewise blessed. God could ask you to suffer like Job, or it is possible that you life may be like the beggar, Lazarus, in the Parable of the Rich Man and Lazarus. Our reward is in heaven, not on earth. Always check your pastor’s claims against the Holy Scriptures. Even when your pastor quotes the Scriptures, double check the context of the passages which are being quoted, to make sure they really say what is being claimed. This goes for my parishioners, too. We all ought to be like the Berean Christians in Acts 17:11 who examined the Scriptures daily to see that the things that Saint Paul was preaching were true. (They found that indeed, he was preaching the truth. Jesus is the promised savior that the Old Testament foretold.)

Here is a sampling of a few of God’s promises which we can rely upon:

Hebrews 13:5-6 says, “Keep your life free from love of money, and be content with what you have, for (God) has said, ‘I will never leave you nor forsake you.’ So we can confidently say, ‘The Lord is my helper; I will not fear; what can man do to me?’” God will never leave us, though, in His mercy, He remains hidden from our senses. This is a matter of faith, but since we can trust in God’s promises we can trust that it is true even (and especially) when it seems like we are alone and abandoned. This passage quotes from several places where it is repeated in the Old Testament. Some common sources are Deuteronomy 31, Psalm 37, and a couple phrases in Isaiah 41 also teach this.

Jesus said, “I am with you always, to the end of the age.”

Jesus also repeats this at His final teaching before His ascension into heaven. In Matthew 28:20 Jesus says, “Behold, I am with you always, to the end of the age.” This is a great comfort especially when it seems like God is far away from us and the world is falling apart around us.

More of Christ’s promises are found in Matthew 10:32-42 where Jesus said, “Everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, whoever denies me before men, I also will deny before my Father who is in heaven. Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it. Whoever receives you receives me, and whoever receives me receives him who sent me. The one who receives a prophet because he is a prophet will receive a prophet’s reward, and the one who receives a righteous person because he is a righteous person will receive a righteous person’s reward. And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.” This is a comforting passage in times of antagonism and persecution, when the world turns against us and tries to get us to deny the forgiveness and salvation we have in Christ, our Lord. The world wants us to consider that they are gods and to worship and honor them, as they worship and honor themselves and others. There is no salvation there, but only in Christ Jesus. Jesus promises us persecution, but when we remember that He is always with us, and that He will honor a faithful confession in His heavenly Kingdom, then we can stand against the world even if we otherwise stand alone. Christ will have the final word on Judgment day, when He will bring His people with Him to live with Him forever in glory.