Showing posts with label kill. Show all posts
Showing posts with label kill. Show all posts

Friday, October 9, 2026

What does the Bible Say about Mothers Murdering Children?

 (Part Four in a Series on the Fifth Commandment)

by Pastor Paul Wolff


In this article:
What is happening?
How could such things happen?
What does the Bible say about murdering children?
Biblical Examples
What does this mean for the future?

Jesus said, "Let the little children
come to me, and do not hinder them,
for the kingdom of God belongs to
such as these."
Mark 10:14

What is happening?

There is something happening now in our society which has rarely happened in the history of the world. It is certainly not unknown, or unprecedented, but in the history of civilization it is extraordinarily rare. It may be more well known among uncivilized (or under civilized) societies, but that it is happening in what was once a civilized, Christian nation, like the United States of America (and others), is heartbreaking. What is happening is that there seems to be a trend recently of mothers murdering their children in cold blood.

Recently there was a trial of a woman in the U.S. who confessed to strangling her three young children, but which ended in a mistrial. It should have been an easy conviction, as evidence showed that she planned the murder, and conspired to get her husband out of the house while she killed their children. After the trial it was revealed that eleven of the jurors wanted to acquit her of murder (likely by reason of insanity), but only one juror would not be persuaded nor bullied into joining that decision, but held fast that it was not beyond reasonable doubt that the mother was guilty of first degree murder. During the trial, groups of women organized public protests advocating that the mother should be excused for murdering her children. Since the mistrial was declared several more women have also killed their children in the following few weeks.

How could such things happen?

What is more sad than all of this, is that this is not at all surprising to anyone who has been paying attention! Over 20 years ago I observed that the leading cause of death in the United States was abortion – the murder of children. In 2002 (the latest year that information was available when I wrote the 2005 article) there were 1,300,000 abortions. Since 1973, when the Supreme Court illegally made abortion “legal” in all 50 states, there have been over one million abortions each year on average. This has continued, even after the Supreme Court overturned Roe vs. Wade. The problem with the Dobbs vs. Jackson was that the Supreme Court did not ensure that all unborn children of U.S. citizens were protected from murder.

What this means is that every year, for over 53 years, a million mothers have murdered their children. This does not mean that each of these million mothers are different people – many of them are repeat offenders. Also, not all of these murdering mothers are willing participants. It is well documented that a fair number of abortions are coerced by the fathers of the unfortunate children (boyfriends or husbands to the child’s mother). The Abortion Industry (as it is called) has repeatedly shown that it does not care about whether the women who seek their services are raped, abused, enslaved, or are otherwise molested, as long as they get paid. Nevertheless, what this shows is that there are tens of millions of women in the United States alone who have murdered their children. 

I must also recognize that not all of these women advocate for allowing abortion and infanticide. Many women have repented of this wickedness and found forgiveness in Jesus Christ, and others have also recognized that what they did was wrong, and should not be done. Yet, that probably still leaves tens of millions of women (and others) who refuse to repent and think that they have every right to murder their children, either before their birth or after. This happens because murder is such a horrible sin that, when someone commits murder they will go to great lengths to justify it to themselves. Since these people convince themselves that they had good reason for murder, they cannot admit to themselves or others that it was wrong – because to do so would be to admit that they are as wicked as other murderers, but murderous desires lead to murder, unless reversed by repentance and trust in God through Jesus Christ.

What does the Bible say about murdering children?

Jesus said, "Let the little children
come to me, and do not hinder them,
for the kingdom of God belongs to
such as these."
Mark 10:14
In Leviticus 18:21 God told the Israelites, “Do not give any of your children to be sacrificed to Molech, for you must not profane the name of your God. I am the Lord.” I am sure that at the time the Israelites thought that this was one of the easiest commandments to keep. After all, what kind of a person would even consider killing their children, much less, offering their dead children to a false god like Molech? Such things are absolutely unthinkable for any godly person. The idol, Molech, was created to give parents a way to get rid of their children which would ease their guilty conscience (and maybe make some money for false priests during hard times). You can read an article I wrote here about how the ancient practice of child sacrifice corresponds to similar practices in our society. Yet, God knows the wickedness in our hearts more than we do, and when the tribe of Judah fell into the practice of child murder (after God had already destroyed the Kingdom of Israel for doing the same thing) God condemned them, saying, “They built high places for Baal in the Valley of Ben Hinnom to sacrifice their sons and daughters to Molech, though I never commanded, nor did it enter my mind, that they should do such a detestable thing and so make Judah sin.” (Jeremiah 32:35) This practice was a large part of the reason why God sent the Babylonians to conquer Judah, destroy Jerusalem, and take the survivors as slaves in exile to Babylon.

God also demonstrated that He values the lives of even the most humble people, though the world may think they are expendable. In Exodus 22:22-24 God says, “Do not take advantage of a widow or an orphan. If you do and they cry out to me, I will certainly hear their cry. My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.” The consequences of taking advantage of the lowest in society (whom some might consider “burdens”) was that God would raise up enemies against them who would kill the men so their wives would be widows, and their children orphans. 

We should be aware that all that is going on does not escape the notice of God. In Deuteronomy 10:17-18 God tells His people, “The Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. He defends the cause of the fatherless and the widow, and loves the alien, giving him food and clothing.” This was both a blessing and a curse (as these are frequently joined together in Holy Scripture). It was a blessing because God would protect His people if they fell on hard times or experienced disaster. It was a curse if the people disobeyed God and took advantage of the weak in society – then God would punish the wrongdoers. 

Biblical Examples

God tested Abraham,
but did not let him kill his son.
Yet, God did not spare His Son,
but let Him be sacrificed 
to save us from sin and death.
Abraham and Isaac
There are some examples in the Bible of the murder of children which can give us instruction. The first one is in Genesis 22 where God uncharacteristically tells Abraham to kill his son, Isaac, as a sacrifice to God. Abraham does not openly question God, but prepares to do as God commanded him to do. The New Testament book of Hebrews explains to us that, because God had already promised that Isaac would be the ancestor of a great nation and many kings, Abraham trusted that if he did as God commanded, God would raise his son from the dead so that Isaac could fulfill what God promised. Here we should note that God did not allow Abraham to kill Isaac, but called to him to stop when the knife was in his hand ready to do what God told him to do. 

This story is in contrast to its fulfillment in Jesus Christ. God would not allow Abraham to sacrifice his son, Isaac, but God offered His son, Jesus, as the atoning sacrifice for the sins of the whole world, and did not stop it from reaching its fulfillment. Isaac was likely an unwilling sacrifice (though he apparently did not fight Abraham, nor seem to hold any hard feelings against his father later in his life), but Jesus was the perfectly willing sacrifice. God did not force Jesus to sacrifice His life against His will, but made it clear in the Holy Scriptures that He wanted Jesus to freely offer His life in payment for the sins of the world, so that we may be forgiven and rescued from sin and death. Because Jesus loved God perfectly, He was willing to do what God wanted, and let sinful men put Him to death. In doing this, Jesus offered His innocent life to pay for the sins of the whole world, and God accepted His sacrifice, so that all who believe in Jesus have full forgiveness of all their sins, and full salvation through Him.

Pharaoh’s Command to Kill Baby Boys Before the Exodus
In Exodus 1, we are told that a Pharaoh in Egypt came to power who forgot about Joseph and why all the Israelites were living in Egypt, and saw them as a potential threat. He feared this, even though the descendants of Israel had been living in Egypt for 400 years, they had done nothing against their Egyptian hosts. The King first commanded the Egyptian midwives to kill the male Israelite babies they delivered, so that they would not grow up to be a military threat to Egypt. The midwives did not obey this command because they were in the business of delivering babies, not killing them. Only in the past 50 years or so have doctors and nurses become active agents of murder instead of healing. 

The oppression and murderous commands of the Pharaoh led the Israelites to cry out to God to send them a deliverer. God heard their prayers, and sent them Moses. When the Egyptian midwives failed to do as the Pharaoh decreed, he commanded all Israelite baby boys to be thrown into the Nile River to be drowned. Moses’ mother complied with the letter of the law by putting her baby in the river, but she placed him in an “ark” made of woven reeds, and waterproofed with tar or asphalt so it would float, and he would not be drowned. Pharaoh’s daughter found the “ark” and took pity on the child, and adopted him as her son, though she knew that he was from an Israelite family. Moses was the deliverer whom God sent to lead the Israelites out of Egypt toward the Promised land of Canaan, though he would not accomplish this until he was 80 years old.

The Tenth Plague in Egypt
God called Moses
to lead the children of Israel
out of slavery
to the land He promised to
give to Abraham
As a counterpoint to the Pharaoh’s command to kill the Israelite baby boys, when God sends the plagues on Egypt in Exodus 7-12, the tenth and final plague was that God killed all the firstborn of men and livestock in Egypt. However, God spared the firstborn of the Israelites by having them sacrifice a male lamb or goat without blemish and put the blood of the sacrifice on their doorposts so that God would pass over their homes when He came to kill the firstborn of Egypt. There was death in every household in Egypt that night, but none of the Israelites died because God accepted the lambs as substitutes for the firstborn of the people. This caused Pharaoh to send the Israelites out of Egypt, and was God’s main salvation event of the Old Testament. 

The tenth plague and Passover showed how God would save all people by the coming of the Messiah, or Christ. Jesus would be the substitute who would die for the sins of the whole world, so that everyone who believes in Him would be rescued from sin and death, just as the Israelites in Moses’ day believed in God and did as He directed. Here we see God’s justice. As Egypt’s Pharaoh tried to subdue God’s people by killing their children, God came to rescue His people. The Pharaoh of 80 years later, suffered defeat and the loss of his firstborn son in the plague, along with every household in Egypt. God showed that He has mercy on His people, and, although He is patient (wanting all sinners to come to repentance and be saved), He is not unwilling to bring vengeance on those who persist in evil. When God does act in this way He is always just and right in His actions. When it seems He is slow to act, it is not because He is uncaring, or unable to do anything, but it is because He is patient and merciful.

Prayer for Vengeance in Psalm 137
The Psalmist’s lament in Psalm 137 is a difficult one for many people, because in this Psalm, the writer is praying that God would bring retribution on the Babylonians for their conquest of Judah, the destruction of Jerusalem, and the many thousands of people killed in that war. Though God had enabled the Babylonians to do this, they did not acknowledge God, nor do it for God’s glory, but did it for their own glory. The Psalm ends with the writer praying that God would bless those who take the Babylonian children and “dashes them against a rock.” (Psalm 137:9) It sounds cruel, but those taken into captivity likely had witnessed the Babylonians doing just that to their children, and the Psalmist is only asking for similar justice to be done – no worse than what was done to them. God answered their prayer later when the Persians conquered Babylon, and God moved the Persian king to let the people of Judah return and rebuild Jerusalem. God did this so that His promises to Abraham, Jacob (Israel), and David would be fulfilled, and the Messiah would come from their descendants in the land that God had set aside for it to happen there. 

Jesus loves the little children
Herod’s murder of infants in Bethlehem
We see another tragic mass murder of infants in Matthew 2 when King Herod heard about a sign proclaiming the birth of a future king in Judah. Though the child was less than two years old, Herod was so paranoid that he ordered soldiers to kill all the children in the Bethlehem area under two years old. This story parallels closely the story of Moses and the Exodus from 1,500 years earlier. Also, as the person of Jesus is a greater savior than Moses, so also is the salvation won by Jesus greater than the freedom to which Moses led the people of Israel. Christ’s salvation is for all people who trust in the true God for salvation, not just one small nation on earth. 

What does this mean for the future?

In Biblical history, when there is a mass casualty event involving children, it is often associated with God’s judgment against idolatry, wickedness, and violence. Such things only happen in times of great apostasy and rebellion against God, because a godly society would treasure and protect their children, and such things would not happen. Such tragedies as: abortion, infanticide, mutilation and abuse of children for the sake of sexual fantasies, and more, all show us that we live in an era of great apostasy and wickedness. This calls for likewise great repentance and a swift punishment of all who carry out and support such evil. 

If Christians are unable to address and correct the evil, then God will find someone else to do it. However, as Judah was apostate in the times of the prophets Isaiah and Jeremiah, and God empowered the pagan Babylonians to carry out His justice, we see that the cure may be worse than the disease – though God does work everything out for good for those who love and trust in Him above all things. If Western Christian nations cannot turn back to Christ, and bring to justice those who murder and mutilate children, then God could very well empower Islamic Jihadists to conquer and enslave Western nations and bring a temporal order. The “cure worse than the disease” in this is that Islamic Jihadists in the past two centuries have adopted a Marxist Gnosticism which is much more radical than many eras of past Islamic conquests.

There have been times in history when Christians have lived with a fair bit of autonomy under Islamic rule. However, much of radicalized Islam these days is much more extreme. Although a conquering Islam would bring a semblance of order in what is now a chaotic world, and would forbid societal evils such as sexual perversion, general infanticide, abortion, and several other plagues endemic to Western Marxist Liberal Progressivism, such a government would harshly persecute Christianity and all other religions. It would also enslave all women and girls under strict Sharia submissive rules, and mandate universal general conversion to the false religion of Islam, with severe penalties for all who refuse to submit. 

The Holy Family is an image
of God’s relationship with His people.
Such a future is not necessarily imminent. No one knows except God, alone. Such things are likely to happen in the very last days before Christ’s return, however. These days may not be those days. It could be that a general repentance and return to Christ may mean that several generations may still live under God’s grace, and many more will be added to the number of blessed Christians who find salvation in Jesus Christ. Either way, now is the time for repentance and prayer, trusting in Jesus alone for our forgiveness and salvation. 

The world seems hell-bent on destruction, and Christians should not get caught up in the chaos – neither in going along with the world’s apostasy, nor in reaction against it. Jesus Christ is Lord of all, and He has already won the victory. We dare not panic, lest we lose sight of Jesus Christ and His salvation. All that is left is for history to play out as it must. As for Christian believers, we should continue steadfast in the True Faith, no matter what else is going on in the world, as we await our salvation in confident, patient trust that Jesus will rescue us from all harm and evil, and that all things will work out to the glory of God – our savior and redeemer.



Articles in this series:

Thursday, December 29, 2022

The Opposite of Murder

(Part Three in a Series on the Fifth Commandment)

by Pastor Paul Wolff

Jesus restored life to the daughter of Jairus
after she had died.
(Luke 8:40-56)
Photo of woodcut from Valparaiso University Chapel
The opposite of death is life. What is the opposite of murder? If murder is the taking of life, then the opposite is the giving of life. Can you give life to another? A father and mother do give life to their child, and that is truly a great gift from God in so many ways. This is the opposite of murder, but that is a one-time event. What if that child loses his life or has it taken away? Can anyone give him his life back, or give him new life? Such a thing is impossible in this world. Once your life is gone or taken away, it cannot be returned or restored. This is why the sin of murder is considered so evil, and why the sin of murder is different than most other sins.

Martin Luther’s explanation to the Fifth Commandment in the Small Catechism says, “We should fear and love God that we may not hurt nor harm our neighbor in his body, but help and befriend him in every bodily need.” This shows us that there is more to keeping the Fifth commandment than simply refraining from murdering your neighbor. God also requires that we help preserve and protect our neighbor’s body and life. Luther got this from several places in Scripture, but it is taught most clearly in Christ’s Sermon on the Mount where Jesus taught, “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.” (Matthew 5:21-22) Here Jesus shows that God’s concern for life isn’t just a sharp distinction between life and death, but is much more involved. We must help our neighbor whenever we can. When God confronted Adam’s son, Cain, about the whereabouts of his brother, Abel, Cain replied, “Am I my brother’s keeper?” Cain was the elder brother, and should have been watching out for his brother and keeping his life protected, instead he murdered his brother (more on this in an upcoming article in my Biblical Vignettes on Murder series). We all should keep our neighbor’s life safe from harm as we are able (pun intended).

Jesus never committed murder, and He also did even more in the positive sense to obey God’s command against murder. When Jesus began His ministry and revealed Himself as the Christ (Messiah), the Son of God, He also began to miraculously heal many people from all kinds of afflictions. Jesus healed the lame, and those suffering from all kinds of illnesses. He restored hearing and sight to those who were deaf and blind. In doing this, Jesus not only showed His divine power as God in the flesh, but He showed great love and concern for the life and well-being of all kinds of people. Jesus also raised several people back to life who had died. This is definitely the opposite of murder.

Jesus Restored life to Lazarus
after he had been in the grave four days.
(See John 11)
During His earthly ministry Jesus restored life to several people who had lost theirs. Jesus restored life to the daughter of Jairus (Luke 8:40-56), the widow’s son in the town of Nain (Luke 7:11-17), and Lazarus of Bethany, who had been dead four days when Jesus called him out of his grave (John 11). In all these ways Jesus actively obeyed the commandment against murder, and fulfilled God’s Law.

Jesus didn’t stop there, however. It still was not enough for Jesus to restore health and life to a few sinners who had lost theirs. Every one of those people whom Jesus healed and raised from the dead also died later. These miracles were temporary solutions, but that wasn’t all Jesus did for us. He did much more. Jesus wanted to provide a permanent solution and cure for sin, sickness, and death, so He offered His life to God, the Father, in payment for the sins of the world. Because Jesus is the beloved Son of God who is sinless and perfect in every way, God, the Father, accepted the sacrifice of Jesus as full payment for the sins of all people of all time. By giving His life as payment for the sins of the world, Jesus also destroyed the power of death. Death is the ultimate consequence of sin, but Jesus died to pay for the sins of all people. Since the price for our sin has already been paid, we no longer have to die. Yes, there is still temporal death, which is a consequence of sin, and which must come to all sinners (except for those still alive on earth when Jesus returns on the last day), but this temporal death is now only temporary. In Acts 3:15 Saint Peter preached to the Jews after Christ’s resurrection, and told them that Jesus was the “author of life” – referencing His divine nature as God, the creator of all things, including people. The irony of Peter’s post-resurrection sermon wasn’t just that they killed the “author or life”, but that the “author of life” willingly gave up His life to redeem the lives of sinful people such as those who killed Him.

Since Jesus has overcome sin and death, when Jesus returns on the last day He will raise to life all people who have ever died on earth – from the first person to die, Abel (Son of Adam and Eve), to the last person to die before Christ’s return. This resurrection will not be temporary, like the raising of Lazarus (and the others), but it will be an eternal resurrection. For all who believe and trust in Jesus for the forgiveness of their sins the resurrected life will be a glorious life in paradise as God’s beloved children – adopted back into the family by Christ. For all who reject and despise Jesus and His work and gift of forgiveness and salvation for them, their resurrected life will be an endless hell of torment, suffering, and pain. Jesus paid for the sins of all people and provides salvation for all as a free gift, but those who reject the gift through unbelief do not benefit from it at all through their rejection. I believe a large part of the torment of the damned is that Jesus gave them forgiveness and eternal life as a free gift, and they rejected life in favor of death (their remaining torment is that they continue to hold on to their sin and hate God, though He is holy and completely good – so they are stuck with sin and death forever by their own choice).

We cannot give life and healing as Jesus did, but we can do what we are able to help preserve and protect our neighbor’s life. We can start by praying for our neighbor’s good welfare (including our enemies). We can also speak up to defend our neighbor against those who would harm them. Also, if we are able, or have special training, we can give aid and comfort to those whose life and health are endangered.

Another depiction of Jesus raising
Jairus' Daughter from the dead.
See Mark 5:22-24, 35-43
Jesus is the opposite of murder because He is the source of life, the salvation of those who are dying and those who are dead, and the giver of life everlasting. In John 5:19-21 Jesus taught, “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. For the Father loves the Son and shows him all he does. Yes, to your amazement he will show him even greater things than these. For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it.” Jesus shows the nature of the Triune God as a loving God who desires the forgiveness and salvation of sinners so much that He would become incarnate as a man, and live and die to pay the price of death for sin so that whoever believes in Him would not perish in their sins, but would have eternal life in paradise with Him. This is not just a temporary opposite of murder, but a permanent life – the eternal opposite of murder, and the opposite of all death. Through faith in Jesus we will be restored by Him to be what God intended us to be (i.e. sinless and holy) to live an eternal, life without sin, suffering, and death.

“The Jews gathered around (Jesus), saying, ‘How long will you keep us in suspense? If you are the Christ, tell us plainly.’ Jesus answered, ‘I did tell you, but you do not believe. The miracles I do in my Father’s name speak for me, but you do not believe because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. I and the Father are one.” (John 10:24-30) Jesus gives life because He has paid the price to redeem all sinners. This is the perfect opposite of murder, because through His life and death, Jesus undoes the effects of sin and death. Jesus then freely gives forgiveness of sins through faith, and gives eternal life to all who listen to His voice and trusts in Him for forgiveness and salvation. Jesus does this because Jesus is equally God with the Father and the Holy Spirit, and it is God’s will that we trust in Him and are saved from our sin to live forever with Him.

There is so much more in the Holy Bible about God’s work as the opposite of murder that this article could go on for many pages, but I will deal with some of them in later articles in this series.



Articles in this series:

Thursday, November 24, 2022

The True God Cannot Murder

(Part Two in a Series on the Fifth Commandment)

by Pastor Paul Wolff


God Gave the Ten Commandments
so we would know what is good and right.

You will sometimes hear atheists asking a rhetorical question which goes something like, “If God is so good, then how can he allow so much suffering and death in the world?” They may give some example of a situation where a number of innocent people were killed by evil people, or they will more likely mention a “natural disaster” or an “act of God” where many people die through no fault of their own, or of anyone else. These questions assume that God is unjust in allowing such tragedies to happen, or that God is unwilling or unable to stop evil, or that somehow God is the cause of such evil, and so is evil himself. Atheists love to ask such questions because they assume that God is evil, and they are good and holy. They assume this because they are the ones judging God and imagining that they find Him guilty. This way of thinking also absolves them (though only in the delusion of their own thoughts) of their murderous desires, thoughts and actions. If people think God is guilty of murder then they will feel free to do the same.

In truth, the One, True God cannot commit murder. The only true God is the Triune God – One God in three persons: the Father, the Son (Jesus) and the Holy Spirit. It is important, however, to understand that murder is the unjust taking of life. God may take someone’s life, but He is always just and righteous in doing so. Since God is the creator of everything and everyone He makes the rules which we must follow, and since He is the redeemer who paid for the sins of all mankind we know that God’s rules are good and are for our benefit. God is not the origin or source of sin and evil. Some of God’s good angels fell into sin and became demons first, and one of them lured Adam and Eve into sin through wicked temptation. As our creator and redeemer, God is intimately involved in the life and death of everyone who has ever lived in the history of the world, and all who will ever live to the end of the world. Yet, it is against God’s nature to commit murder. This is why God gave us the Fifth Commandment (as Lutherans, and most other Christians, count the Commandments), “You shall not murder.” God gave us this commandment because He does not murder, and so that we also would not murder. 

Sinful people commit murder because, since the fall into sin, our nature has been corrupted, and it is now in our nature to murder. God did not create people to murder, nor has God ever murdered anyone. God created Adam and Eve in His image, which meant that they were holy and pure and immortal, as God is. However, when they rebelled against God they corrupted their nature with sin, and brought condemnation and death on themselves, and all their descendants. Once people rebelled against God, they were no longer holy, pure, nor immortal. In this way murder (and every other sin) is “natural”, though that doesn’t make it right. The “natural” nature of sin (including murder) actually makes it wrong.

Adam and Eve brought sin into the world,
including murder.

God had warned Adam and Eve that the penalty was death for disobeying God’s simple command. He said, “You must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die.” (Genesis 2:17) Once they broke God’s good, simple command, God was justified for putting sinners to death. Yet, God had mercy on Adam and Eve, and out of love He did not put them to death the day they rebelled against Him, as He could rightly have done, but instead, He promised to send them a savior who would rescue them (and their descendants) from their sins and make everything right again. That promise was fulfilled in Jesus Christ. Adam and Eve lived a good, long life (for sinners – though it was infinitely shorter than it would have been had they never sinned against God) and they brought life into the world through their children. Though, Adam and Eve’s first born son also became the first murderer. Cain’s murder of Abel showed clearly that the corruption of sin is something we all inherit from our parents, going all the way back to Adam and Eve.

It is not God who murders ever, it is always people. Even when God does bring about the immediate death of someone it is always justified, since death is the result of sin, and we are all sinners. Life is a gift from God which we don’t deserve, but it is something which He graciously gives to us for a time. The reason there is so much sorrow and tragedy in the world is because of our sin, not because God is cruel and unjust.

God sent Adam and Eve out of Eden
so they would not eat of the
Tree of Life and live forever as sinners.
But He also promised Salvation through
the Messiah, Jesus Christ.

In a strange way , temporal death is a blessing from God, and not a curse, even though it is a result of sin. Living forever in sin is just about as good a definition of hell as anything else, though the true hell is much worse than life in this sinful world, because in hell there is no hope of rescue or relief or salvation. In this life God gives us all good gifts (even to all evil people), and there is always the possibility of salvation, so this life is not hell, even on our worst day. Remember that in the account of the fall into sin in Genesis 3, God put Adam and Eve out of the Garden of Eden after their fall so that they would not eat of the tree of life and live forever as sinners. This was done out of mercy, but God also promised to send a savior as the “seed” of Eve who would redeem them of their sins and “crush the head” of the serpent whose lies led them into sin and death. This promise was fulfilled in the life and death of Jesus Christ. Everyone who repents of their sin and trusts in Jesus to save them has the salvation which He won for them in His life and death. All who believe in Jesus are saved from sin and death, and we do not need to fear death, because we know that even if we die there is life and salvation in Christ when He returns to fulfill all He has promised.

Some may wonder about God’s judgment of the world in the great flood where only eight people in the whole world survived out of a population which could have been as many as one million. Did God murder a million people? The answer is no. God is holy and His judgments are just and right. God is our creator and He sets the rules. If He says, “Obey my commands or die” then we are condemned if we disobey the good rules that He created us to keep. When we die it is our own fault for disobeying the good commands of God. God does not murder. God is slow to anger and merciful (See Exodus 34:6-7). He forgives all who repent, but when stubborn people refuse God’s mercy, His anger is inescapable. When God kills, it is always righteous. We may not like His decisions, but no one can rightly accuse God of murder, especially when God is holy and innocent, and we all are sinful and murderous. We are even less able to accuse God of murder and wrongdoing when God provided for the free salvation (through faith) of all murderers and sinners through the life and death of Jesus Christ. Those who are so bold as to falsely accuse God of murder are selfish idolaters in the highest degree. (For more information on this subject, see my August 2017 article “Why Does God Condemn Unbelievers to Hell?”)

Jesus taught Nicodemus about
who God is and what He has done to save
us all from our sins.

When anyone dies God is there to receive their soul, and to judge the state of that soul. If that person is a believer in Christ who belongs to God and has received forgiveness through faith in Jesus, then that soul rests in heavenly peace until the resurrection of all flesh. If that person is an unbeliever who has rejected Christ, then that soul lives in torment until the resurrection of all flesh. God is not capricious or cruel. God, Himself has provided forgiveness and salvation for all people. There is no reason why anyone should be condemned. If anyone is condemned to eternal death and torment, then it is because of their own choice to reject Christ’s forgiveness. Jesus said in John 3:18 “Whoever believes in [God’s Son] is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.”

This is all a matter of faith. This does not mean that there isn’t plenty of evidence of God’s mercy, forgiveness, and love; but our corrupted sinful nature is often blinded to God’s goodness, professing to think that we are righteous instead of sinful. Thus, we have to deny our fleshly desires which think that God is cruel or evil, and trust in God’s Word that He is merciful and forgiving, and the redeemer and savior of sinners. God’s nature and love are only revealed to us in the Holy Scriptures. Each of us only knows God as we know Him through His Word in the Holy Bible. Those who reject His Word do not know God, and cannot know Him as He truly is. This is why we all ought to treasure the Holy Scriptures as God’s Word, and read and study them daily – so that we can know God’s love and trust that “… in all things God works for the good of those who love him, who have been called according to his purpose.” (Romans 8:28) God is not cruel and cannot murder. God is the living God who gives life and forgiveness to us who are dead in our trespasses and sins.

Jesus teaches that the devil is the
“father of lies” and a “murderer from the beginning.”
John 8:44

I should note here that false gods do commit murder. You may ask, “How can a false god, who doesn’t exist, murder anyone?” The answer here is that it isn’t the false god who murders, but those who invent and perpetuate the mythology of the false god. Some false gods are created weak so that they can be manipulated by the people to do what they want, and so it gives the impression that they have power over “god”. Yet these false gods still murder because they lead people away from their salvation in Jesus, because all who trust in false gods have rejected God’s salvation in Jesus, and they are lost and condemned. Other false gods are created to make them seem impressive and powerful. Sometimes the more frightening and powerful the false god seems, the more control the religious leaders have over their people. Some false religions have the concept of a “holy war” where the religious leaders assemble armies to murder their neighbors and take their possessions. All this is done in the name of their god, but the effect of it is that when it is successful the religious leaders gain wealth through stolen goods, property, and slaves. Wherever false gods allow murder you will find murderers. 

I have found that people always try to be like their God, whether it is the true God or false gods. If people think their god is peaceful and kind, then they try to be peaceful and kind. If their god is a blood-thirsty tyrant, then they become tyrants and murderers. When false gods lead people to murder, this is from the devil. Since the devil hates God and all those whom God loves (i.e. you and me), he uses his lies to turn people into murderers to kill people and cause chaos and bloodshed. This is total wickedness. If one can be objective it is easy to see that false gods are more like the devil than the true God. The trouble is that it is hard to be objective where our belief in God (or even a false god) is concerned. Jesus shows us what the true God is really like. Jesus never murdered anyone, but instead healed people who were sick and injured, and He raised several people from the dead. This is the opposite of murder. (See my article on The Opposite of Murder.)




Articles in this series:
You Shall Not Murder
The Opposite of Murder

 
Related Articles:
Why Does God Condemn Unbelievers to Hell?
A Biblical Argument for Self Defense
Anger
Why Christians Condemn Abortion but Support the Death Penalty
The Good Samaritan
Is it Easier to Heal, or to Forgive?
Christ Has Done All Things Well
The Promise of Christ in Water And Light
Modern Molechianism
“Let His Blood be on Us and on Our Children”
The Passion of Christ
The Slaughter of the Innocents
Friends and Murderers
The Promise of the Rainbow
The True Story of a Terrorist Turned Christian
The Morality of War
Rejecting the Survival Instinct
The Leading Cause of Death in America

 

Thursday, August 25, 2022

You Shall Not Murder

(Part One in a Series)

by Pastor Paul Wolff


God first wrote the commandments
in our hearts.
But after the fall into sin
God wrote them on stone tablets
which He gave to Moses and the Israelites
at Mount Sinai.
The sin of murder is considered to be the worst sin that a person can commit against another. Though you have to wonder, since murder is so bad, then why is it so popular? And why is murder seemingly gaining in popularity (at least in America and several other places around the world)? As I was researching this topic I saw a news story which said that murders in the United States were up 30% in 2020 over the previous year. Though 2020 was a chaotic year with all kinds of government leaders at many levels all around the world acting like tyrannical dictators. That kind of high profile lawlessness always leads to lawlessness at every level, and murder is the epitome of lawlessness.

All sin is equally evil in God’s eyes. God is holy and sinless, and He first made people holy and sinless as He is. All mankind was condemned to live in sin because of what was essentially Eve’s sin of thievery which was combined with coveting and idolatry (the underlying sin which leads to all other sins). However, that theft was full rebellion and rejection of God, and the equivalent of murder since it has so far led to the death of everyone born before 1903 (and hundreds of millions of people since then), though one man has risen from the dead and still lives.

God gave us the Fifth Commandment (as Lutherans and most other Christians count the Commandments), “You shall not murder,” because God is the “Living God.” God is called the “Living God” not just because He is alive, but because He is the source of all life, and the only one who can give life to the dead. God gave us the Fifth Commandment because He doesn’t want anyone killing the people whom He loves (including you, your neighbors, and your enemies). So we see that this commandment is good, as all of God’s commandments are good. You don’t want your neighbor murdering you, and neither does God – so God commanded “You shall not murder.”

The sin of thievery seems to be of lesser degree
than the irreversable sin of murder.
But both sins need Jesus to forgive them,
so we may be saved.
Although all sin is equally condemned in God’s eyes, there is something unique about the sin of murder. By contrast, we see in Luke 19 the tax collector, Zacchaeus, repented of his thievery (forbidden by the Seventh Commandment: “You shall not steal.”) and promised, “Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.” (Luke 19:8) Zacchaeus was certainly a wicked sinner (though as I have written elsewhere simply being a tax collector was not one of his sins – see also Luke 3:12-13), but since his wickedness primarily consisted of thievery, he was able to pay back what he had stolen, with a little extra as penance to show the sincerity of his repentance, and compensate those he sinned against for their inconvenience. Such “penance” does not even begin to undo nor remove the guilt of the sin, but it shows the sincerity of the repentance, and it can help assuage the anger of the person you sinned against so that they may be less likely to murder you for your thievery. However, when one’s sin involves murder, then what is stolen cannot be returned for love, nor money. Once you take a person’s life, it is gone permanently, and can never be given back. This is somewhat unique in the second table of the Ten Commandments, and makes murder seem worse than other sins committed against other people.

You will sometimes hear people say, “… at least I am not a murderer.” You know that someone is trying too hard to justify their pet sins when they say this. Murder is a pretty low standard for anyone to measure up against. That person is actually saying, “I may be a dreadfully wicked person, but at least I am not the worst person (for now).” Of course, once you get to this point, the sin of murder (in one form or another) is likely to follow soon thereafter.

Despite the horrific nature of murder, there is no lack of examples of murder in the Bible. This shows the corrupting nature of sin. The first person born on the earth (after God created Adam and Eve) ended up murdering his younger brother. When I have taught the Ten Commandments I have noticed that sins against all the Commandments in the Second Table (and likely all of the Commandments in the First Table, also) can lead to murder. From this I have concluded that there are many different causes of the sin of murder, such as dishonoring parents and authorities, adultery, theft, lying, and covetousness. However, as I have studied the Holy Scripture further, I believe there is a single underlying foundational cause of murder which leads to all the other superficial immediate causes of this terrible sin.

Any sin against the Second Table of the Commandments can lead to murder because these sins are committed against our neighbor. Taken to the extreme, every sin can lead to murder because murder is the ultimate expression of the sins against your neighbor, including dishonoring parents and authorities, adultery, theft, lying, and covetousness. There are also the so-called “seven deadly sins” which are pride, greed, wrath, envy, lust, gluttony, and sloth. Although not all of these are always sinful (there can be righteous anger, and possibly pride – though righteous pride is much more rare than you might like to believe), these all could be considered deadly because they can lead someone to murder, and they lead people to lose faith in Jesus or lead us to reject Christ’s forgiveness and salvation.


In the Parable of the Good Samaritan
The Priest and the Levite did not hurt the injured man,
but neither did they help him.
As we consider the Fifth Commandment we should recall Martin Luther’s teaching on the meaning of the Fifth Commandment. “We should fear and love God so that we do not hurt or harm our neighbor in his body, but help and support him in every physical need.” Note that there are two parts: a negative and a positive part. We should first not hurt nor harm our neighbor in his body. This is the negative part. This is the wrong thing that we should not do. You should also note that what is forbidden is not only the extreme of murder, but God also forbids you from hurting or harming your neighbor in any way! However, as with all the commandments, there is also a positive good that we should do to keep this commandment. We should help and support our neighbor in every bodily need. It is not enough to avoid killing our neighbor with our own actions, but we must also help and protect our neighbor’s body and life. An example of this in Scripture is Christ’s Parable of the Good Samaritan (Luke 10:25-37). The priest and the Levite did not lay a finger on the man laying on the road to Jericho to hurt him, but neither did they lift a finger to help him after the robbers left him for dead. So, in God’s eyes, they were just as guilty of murder as the robbers who beat the man and took his possessions. In another article I will show how Jesus kept the Fifth Commandment by not only abstaining from murder, but by helping and healing those who were sick, injured, and dead.

Murder may have many immediate causes such as coveting, lust, greed, envy, hatred, and others. Yet underlying all of these immediate causes there is a fundamental sin which leads all these different causes to end up with the same result of murder. That fundamental murderous sin is an idolatrous selfishness which leads people to take into their own hands the power over life and death, which rightly belongs only to God. When someone begins to justify his pet sins in his own mind he is likely to forget God’s commandments and it is sometimes a short step to think that one’s own sinful desires are good and right. Once that happens, even the lives of others become secondary to what the sinful person desires. This is what we call “hatred”. I have shown elsewhere that no racist person begins by hating others. It can begin with something as seemingly innocent (though still wickedly sinful) as wanting what is best for a group that I identify with – over and against one or more groups that I don’t identify with. Sinful desires can grow into the same murderous hatred even though they have one of several different starting points. This is why we must repent of our sins early and often. Martin Luther suggests that we use our Baptism correctly if we remember our sinfulness daily and “drown” the old sinful nature through contrition (sorrow over sin) and repentance, trusting in Jesus to forgive our sins and give us what we need, even if it is not what we necessarily desire. If we delay repenting then those sinful desires grow into actual sins of word and deed, and can lead to murder long before we realize it.

In the days of Noah, God saw that
“the wickedness of man was great in the earth,
and that every intention of the thoughts of his heart
was only evil continually.” (Genesis 6:5)

Because God created us He knows full well how our hearts are set on evil, including murder. God didn’t create people to murder, but to appreciate His gift of life and also for husband and wife to create new life through their expression of love for one another. Though sin has corrupted all of this, life is still a gift from God for which we can rejoice and be thankful. Also, in history, God has used our murderous desires to accomplish our salvation. Because sinful people desire to be gods ourselves, we believe we have to get rid of the real God because to our eyes He “gets in the way”. In our sinful delusions, we think we are holy, but the ugly truth is immediately apparent when we are in the presence of true holiness. What God did was to become incarnate as a man, Jesus of Nazareth, and when the time was right He let sinful men do to Him what sinful men always wanted to do to God, which is: to murder Him. This accomplished our salvation because Jesus is truly an innocent man, but He allowed Himself to be killed as a substitute for us. Jesus took the guilt of our sin upon himself, and suffered death innocently in our place so that God’s wrath over our sin could be poured out upon Jesus, and we could be forgiven and (eventually) remade as the holy, eternal, people whom God intended for us to be in the first place. The poetic irony of using our murderous tendencies to accomplish our forgiveness and salvation and eternal life is amazing, and the love of God, which caused Him to live and die for us sinners, is so amazing and wonderful that we, who appreciate what He has done to save us, will literally love Him forever in return.

Despite the terrible finality of murder, God still forgives repentant murderers. Murder is a sin in God’s eyes, like any other sin. The number of murderers in hell is not an indication that God does not forgive murderers, but that the murderers feel so guilty that they despair and think their sin cannot be forgiven, and so they do not repent and seek God’s mercy and forgiveness. In this life we think we have to pay for our own mistakes, but the sin of murder is too big. This leads to despair, and an unrepentant attitude which leads to damnation. Murder is not unforgivable, but the guilty murderer must repent and trust in Jesus to forgive him or her.

Jesus is the Good Samaritan
who saved us sinners from death
at the great cost of His own suffering
and death on the cross.
Jesus taught in the Sermon on the Mount, “
You have heard that it was said to the people long ago, ‘Do not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ (a curse) is answerable to the Sanhedrin. But anyone who says, ‘You fool!’ will be in danger of the fire of hell.” (Matthew 5:21-22) This shows us that the sin of murder is more than just the extreme action of taking someone’s life. God gave us all life, and cares for our well being in every aspect of our life. This is why Martin Luther explained the Fifth Commandment as he did (see above).

Jesus did not murder, in any way, but helped His neighbors by healing them from all kinds of sickness, disease, injury, and even death. Then Jesus allowed wicked men to conspire against Him to have Him murdered. Jesus allowed them to murder Him as a sacrificial lamb so that He could take our place and suffer the wrath of God the Father for the sins of the world. Jesus did this so that you could be redeemed and rescued from sin and death.

Murder is a dreadful sin, and a terrible evil, but it is not unforgivable. Jesus died to pay the price to redeem murderers, as well as all sinners. If you are guilty of murder, or hatred, or neglect, or any other sin which breaks God’s commandment against murder, then repent and trust in Jesus to forgive these, and all your sins. It is a great comfort to know that the almighty and Holy God forgives even the sins of the worst sinners, that God may be praised and glorified forever for His great love and mercy.

Other Articles in this series:
The True God Cannot Murder 

The Opposite of Murder

 
Related Articles:
Why Does God Condemn Unbelievers to Hell?
A Biblical Argument for Self Defense
Anger
Why Christians Condemn Abortion but Support the Death Penalty
The Good Samaritan
Is it Easier to Heal, or to Forgive?
Christ Has Done All Things Well
The Promise of Christ in Water And Light
Modern Molechianism
“Let His Blood be on Us and on Our Children”
The Passion of Christ
The Slaughter of the Innocents
Friends and Murderers
The Promise of the Rainbow
The True Story of a Terrorist Turned Christian
The Morality of War
Rejecting the Survival Instinct
The Leading Cause of Death in America