Showing posts with label hate. Show all posts
Showing posts with label hate. Show all posts

Thursday, August 25, 2022

You Shall Not Murder

(Part One in a Series)

by Pastor Paul Wolff


God first wrote the commandments
in our hearts.
But after the fall into sin
God wrote them on stone tablets
which He gave to Moses and the Israelites
at Mount Sinai.
The sin of murder is considered to be the worst sin that a person can commit against another. Though you have to wonder, since murder is so bad, then why is it so popular? And why is murder seemingly gaining in popularity (at least in America and several other places around the world)? As I was researching this topic I saw a news story which said that murders in the United States were up 30% in 2020 over the previous year. Though 2020 was a chaotic year with all kinds of government leaders at many levels all around the world acting like tyrannical dictators. That kind of high profile lawlessness always leads to lawlessness at every level, and murder is the epitome of lawlessness.

All sin is equally evil in God’s eyes. God is holy and sinless, and He first made people holy and sinless as He is. All mankind was condemned to live in sin because of what was essentially Eve’s sin of thievery which was combined with coveting and idolatry (the underlying sin which leads to all other sins). However, that theft was full rebellion and rejection of God, and the equivalent of murder since it has so far led to the death of everyone born before 1903 (and hundreds of millions of people since then), though one man has risen from the dead and still lives.

God gave us the Fifth Commandment (as Lutherans and most other Christians count the Commandments), “You shall not murder,” because God is the “Living God.” God is called the “Living God” not just because He is alive, but because He is the source of all life, and the only one who can give life to the dead. God gave us the Fifth Commandment because He doesn’t want anyone killing the people whom He loves (including you, your neighbors, and your enemies). So we see that this commandment is good, as all of God’s commandments are good. You don’t want your neighbor murdering you, and neither does God – so God commanded “You shall not murder.”

The sin of thievery seems to be of lesser degree
than the irreversable sin of murder.
But both sins need Jesus to forgive them,
so we may be saved.
Although all sin is equally condemned in God’s eyes, there is something unique about the sin of murder. By contrast, we see in Luke 19 the tax collector, Zacchaeus, repented of his thievery (forbidden by the Seventh Commandment: “You shall not steal.”) and promised, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.” (Luke 19:8) Zacchaeus was certainly a wicked sinner (though as I have written elsewhere simply being a tax collector was not one of his sins – see also Luke 3:12-13), but since his wickedness primarily consisted of thievery, he was able to pay back what he had stolen, with a little extra as penance to show the sincerity of his repentance, and compensate those he sinned against for their inconvenience. Such “penance” does not even begin to undo nor remove the guilt of the sin, but it shows the sincerity of the repentance, and it can help assuage the anger of the person you sinned against so that they may be less likely to murder you for your thievery. However, when one’s sin involves murder, then what is stolen cannot be returned for love, nor money. Once you take a person’s life, it is gone permanently, and can never be given back. This is somewhat unique in the second table of the Ten Commandments, and makes murder seem worse than other sins committed against other people.

You will sometimes hear people say, “… at least I am not a murderer.” You know that someone is trying too hard to justify their pet sins when they say this. Murder is a pretty low standard for anyone to measure up against. That person is actually saying, “I may be a dreadfully wicked person, but at least I am not the worst person (for now).” Of course, once you get to this point, the sin of murder (in one form or another) is likely to follow soon thereafter.

Despite the horrific nature of murder, there is no lack of examples of murder in the Bible. This shows the corrupting nature of sin. The first person born on the earth (after God created Adam and Eve) ended up murdering his younger brother. When I have taught the Ten Commandments I have noticed that sins against all the Commandments in the Second Table (and likely all of the Commandments in the First Table, also) can lead to murder. From this I have concluded that there are many different causes of the sin of murder, such as dishonoring parents and authorities, adultery, theft, lying, and covetousness. However, as I have studied the Holy Scripture further, I believe there is a single underlying foundational cause of murder which leads to all the other superficial immediate causes of this terrible sin.

Any sin against the Second Table of the Commandments can lead to murder because these sins are committed against our neighbor. Taken to the extreme, every sin can lead to murder because murder is the ultimate expression of the sins against your neighbor, including dishonoring parents and authorities, adultery, theft, lying, and covetousness. There are also the so-called “seven deadly sins” which are pride, greed, wrath, envy, lust, gluttony, and sloth. Although not all of these are always sinful (there can be righteous anger, and possibly pride – though righteous pride is much more rare than you might like to believe), these all could be considered deadly because they can lead someone to murder, and they lead people to lose faith in Jesus or lead us to reject Christ’s forgiveness and salvation.


In the Parable of the Good Samaritan
The Priest and the Levite did not hurt the injured man,
but neither did they help him.
As we consider the Fifth Commandment we should recall Martin Luther’s teaching on the meaning of the Fifth Commandment. “We should fear and love God so that we do not hurt or harm our neighbor in his body, but help and support him in every physical need.” Note that there are two parts: a negative and a positive part. We should first not hurt nor harm our neighbor in his body. This is the negative part. This is the wrong thing that we should not do. You should also note that what is forbidden is not only the extreme of murder, but God also forbids you from hurting or harming your neighbor in any way! However, as with all the commandments, there is also a positive good that we should do to keep this commandment. We should help and support our neighbor in every bodily need. It is not enough to avoid killing our neighbor with our own actions, but we must also help and protect our neighbor’s body and life. An example of this in Scripture is Christ’s Parable of the Good Samaritan (Luke 10:25-37). The priest and the Levite did not lay a finger on the man laying on the road to Jericho to hurt him, but neither did they lift a finger to help him after the robbers left him for dead. So, in God’s eyes, they were just as guilty of murder as the robbers who beat the man and took his possessions. In another article I will show how Jesus kept the Fifth Commandment by not only abstaining from murder, but by helping and healing those who were sick, injured, and dead.

Murder may have many immediate causes such as coveting, lust, greed, envy, hatred, and others. Yet underlying all of these immediate causes there is a fundamental sin which leads all these different causes to end up with the same result of murder. That fundamental murderous sin is an idolatrous selfishness which leads people to take into their own hands the power over life and death, which rightly belongs only to God. When someone begins to justify his pet sins in his own mind he is likely to forget God’s commandments and it is sometimes a short step to think that one’s own sinful desires are good and right. Once that happens, even the lives of others become secondary to what the sinful person desires. This is what we call “hatred”. I have shown elsewhere that no racist person begins by hating others. It can begin with something as seemingly innocent (though still wickedly sinful) as wanting what is best for a group that I identify with – over and against one or more groups that I don’t identify with. Sinful desires can grow into the same murderous hatred even though they have one of several different starting points. This is why we must repent of our sins early and often. Martin Luther suggests that we use our Baptism correctly if we remember our sinfulness daily and “drown” the old sinful nature through contrition (sorrow over sin) and repentance, trusting in Jesus to forgive our sins and give us what we need, even if it is not what we necessarily desire. If we delay repenting then those sinful desires grow into actual sins of word and deed, and can lead to murder long before we realize it.

In the days of Noah, God saw that
“the wickedness of man was great in the earth,
and that every intention of the thoughts of his heart
was only evil continually.” (Genesis 6:5)

Because God created us He knows full well how our hearts are set on evil, including murder. God didn’t create people to murder, but to appreciate His gift of life and also for husband and wife to create new life through their expression of love for one another. Though sin has corrupted all of this, life is still a gift from God for which we can rejoice and be thankful. Also, in history, God has used our murderous desires to accomplish our salvation. Because sinful people desire to be gods ourselves, we believe we have to get rid of the real God because to our eyes He “gets in the way”. In our sinful delusions, we think we are holy, but the ugly truth is immediately apparent when we are in the presence of true holiness. What God did was to become incarnate as a man, Jesus of Nazareth, and when the time was right He let sinful men do to Him what sinful men always wanted to do to God, which is: to murder Him. This accomplished our salvation because Jesus is truly an innocent man, but He allowed Himself to be killed as a substitute for us. Jesus took the guilt of our sin upon himself, and suffered death innocently in our place so that God’s wrath over our sin could be poured out upon Jesus, and we could be forgiven and (eventually) remade as the holy, eternal, people whom God intended for us to be in the first place. The poetic irony of using our murderous tendencies to accomplish our forgiveness and salvation and eternal life is amazing, and the love of God, which caused Him to live and die for us sinners, is so amazing and wonderful that we, who appreciate what He has done to save us, will literally love Him forever in return.

Despite the terrible finality of murder, God still forgives repentant murderers. Murder is a sin in God’s eyes, like any other sin. The number of murderers in hell is not an indication that God does not forgive murderers, but that the murderers feel so guilty that they despair and think their sin cannot be forgiven, and so they do not repent and seek God’s mercy and forgiveness. In this life we think we have to pay for our own mistakes, but the sin of murder is too big. This leads to despair, and an unrepentant attitude which leads to damnation. Murder is not unforgivable, but the guilty murderer must repent and trust in Jesus to forgive him or her.

Jesus is the Good Samaritan
who saved us sinners from death
at the great cost of His own suffering
and death on the cross.
Jesus taught in the Sermon on the Mount, “
You have heard that it was said to the people long ago, ‘Do not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ (a curse) is answerable to the Sanhedrin. But anyone who says, ‘You fool!’ will be in danger of the fire of hell.” (Matthew 5:21-22) This shows us that the sin of murder is more than just the extreme action of taking someone’s life. God gave us all life, and cares for our well being in every aspect of our life. This is why Martin Luther explained the Fifth Commandment as he did (see above).

Jesus did not murder, in any way, but helped His neighbors by healing them from all kinds of sickness, disease, injury, and even death. Then Jesus allowed wicked men to conspire against Him to have Him murdered. Jesus allowed them to murder Him as a sacrificial lamb so that He could take our place and suffer the wrath of God the Father for the sins of the world. Jesus did this so that you could be redeemed and rescued from sin and death.

Murder is a dreadful sin, and a terrible evil, but it is not unforgivable. Jesus died to pay the price to redeem murderers, as well as all sinners. If you are guilty of murder, or hatred, or neglect, or any other sin which breaks God’s commandment against murder, then repent and trust in Jesus to forgive these, and all your sins. It is a great comfort to know that the almighty and Holy God forgives even the sins of the worst sinners, that God may be praised and glorified forever for His great love and mercy.

Other Articles in this series:
The True God Cannot Murder 

The Opposite of Murder

 
Related Articles:
Why Does God Condemn Unbelievers to Hell?
A Biblical Argument for Self Defense
Anger
Why Christians Condemn Abortion but Support the Death Penalty
The Good Samaritan
Is it Easier to Heal, or to Forgive?
Christ Has Done All Things Well
The Promise of Christ in Water And Light
Modern Molechianism
“Let His Blood be on Us and on Our Children”
The Passion of Christ
The Slaughter of the Innocents
Friends and Murderers
The Promise of the Rainbow
The True Story of a Terrorist Turned Christian
The Morality of War
Rejecting the Survival Instinct
The Leading Cause of Death in America

 

Tuesday, April 27, 2021

A Christian View of Primitivism and Primitive Cultures

by Pastor Paul Wolff

Darwinists, or those who see macro-evolution as a viable theory, have always had a strange fascination with primitive cultures. Since they believe that people have evolved over time, and advanced from lower, inferior beings and creatures, they think that all civilized people advanced from a primitive state to a sophisticated, evolved, civilized state. This makes a somewhat (though not completely) plausible and compelling story. People want to believe this story because it makes us look better than the primitives (both ancient and contemporary). “We are the more advanced people. We have evolved. We are better, and are only getting better.” One major problem with this is that it views the primitive peoples as inferior, and lesser, and even less human, which quickly leads to racism and hatred. If some person is inferior, then they can be treated as of less worth than those who are seen as superior, and “less worth” is quickly seen as “worthless” and those people are soon viewed as less than human. And if some people are less human, then they can be exploited and enslaved, and sometimes killed at will. This has all happened in the past two centuries, as I will show below, but this is not the only problem with the evolutionary view.

The Darwinist view is completely backward.

Civilization began on the Sixth Day of Creation
with the creation of Adam and Eve
There is another way to look at primitive cultures which is, perhaps, not quite as compelling to people who want to see themselves as “evolved” and “advanced” and better than other people, but it has the advantages of having better historical evidence, and better fitting the facts we see in people who live in primitive cultures. The Christian view tells us that we all descend from the first two people God made, Adam and Eve. When God made Adam and Eve He made them in His image. They were fully formed adults (husband and wife) from their first breath, and perfect in body and soul. They not only were given language skills and understanding on the day they were made (Day Six of creation), but their intellectual capabilities were untainted by sin and guilt until they rebelled against God by disobeying His simple, clear command. Adam and Eve were also created to be immortal. As long as they did not disobey God they would not have diminished in their health and strength nor “grown old” as we understand it, nor would they have died from illness or injury. This also suggests the reason why the first generations of people in the antediluvian (“pre-flood”) period lived such long lives. Many are described as having lived hundreds of years, as the effects of sin only began to accumulate as the generations went by and took hold in people to limit their maximum life spans.  

Adam and Eve were civilized people from the beginning. They were husband and wife, and formed a family unit from their creation. Adam was the head, and Eve was the helper, and together they were a family. This is the basis for civilization. They were curious about the world around them and wanted to learn all they could about God’s wonderful creation. Even after the fall into sin, the Scriptures show that although the murderer, Cain, was destined to be “a restless wanderer on the earth” (Genesis 4:12), yet, he built a city for his son. Cain’s descendants also raised livestock, developed musical instruments, and learned to forge tools of bronze and iron, all within about six generations (see Genesis 4:17-22). After that, the descendants of Cain seemed to descend into violence and murder. (See Genesis 4:23 and 6:1-13) So already here we see civilized people becoming uncivilized. The Canites also seduced the descendants of Seth (Genesis 6:2) into their sinful depravity, and the whole world became so violent and evil that God was determined to destroy them all, except that He spared Noah and his family to keep the promise He had made to Adam and Eve to send a savior.

Brilliant thinkers like Martin Luther
Come from a well educated civilized society.

The history that the Bible gives shows that civilization comes first, and then, as the people fall into idolatry and rebel against God, they become more violent and less civilized. We can also see this in the study of modern primitive peoples, if we view the evidence with an open mind. Primitivism is a dead end. You don’t get great civilizations rising out of primitive cultures. You get primitive cultures out of great civilizations that have been destroyed by war or disease or famine and infected with idolatry and violence. Remember that the European “Dark Ages” followed the fall of the Roman empire. You don’t get great thinkers like Plato, Euclid, or Aristotle, and those like them, from primitive cultures, even though the people themselves are genetically just as capable of producing intellectual and artistic brilliance as any other people. The problem isn’t that the people are inferior, but the social structures that have been put in place discourage the development of great thinkers and the development of greater societal structures. This discouragement is primarily in the form of false teaching, or if that doesn’t work, then there are stronger societal pressures to conform or be punished, and if those don’t work, then there is always violence and murder. Thus, primitive cultures persist for centuries without advancing to become greater civilizations.  

If you read writings from ancient civilized peoples you will see that, though they have different cultures and different ways of looking at things, they are in many ways just like modern people. The ancients had very similar wants and desires as modern people. They viewed the world in similar ways as modern people, and are very relatable to modern people. We all can learn much by studying ancient writings. Conversely, there is not a lot that we can learn from primitive cultures that survived into the 20th century and beyond. Whatever wisdom those people once had, was lost. Wisdom and learning are discouraged and driven out of such societies, so that most of what is left is bare subsistence for survival.  

I recall hearing a missionary to New Guinea tell of the effects of bringing the Christian Gospel to the cannibal savages of that island. Not all the people and tribes accepted the Gospel, but those who did were set free from the tyranny of their false gods and the fear that their “ancestors” would haunt them and punish them if they didn’t do what the spiritual leaders (shamans, or witch doctor figures) told them to do. The Christians lived better, built better homes and better communities. They ate better and cooperated better so that they trusted each other, and could band together for mutual support and protection against enemies, and also for building their communities and providing food and education for their neighbors. Those who did not embrace the Christian teaching, but held on to the idol worship and ancestor worship continued to live a primitive existence, closer to animals than civilized people. The idol worshipers weren’t animals, and they had some basic rules for civilization, but their cultural structures prevented them from developing a more complex and functional society as their Christian neighbors did. The missionaries did not come to teach the people “civilization” or “Democracy” or 19th and 20th century technology. That would not have worked. The people were first set free from the tyranny of their false gods, and only then were they able to leave behind their primitive lifestyle.

The Past is Prologue.

Progress or Regress?

The irony of the Darwinist fascination with primitive cultures is that although they imagine that such a culture is where they came from, it is actually where they are going! Look at the tactics that progressive Darwinists use: false teaching, societal pressures to conform or be punished, violence and murder. The result of evolutionary thinking is not progress, but regress to primitive animalistic barbarism. Progressivism is not progressive, but is actually regressive. George Santayana wrote in the early 20th Century: “Progress, far from consisting in change, depends on retentiveness. When change is absolute there remains no being to improve and no direction is set for possible improvement: and when experience is not retained, as among savages, infancy is perpetual. Those who cannot remember the past are condemned to repeat it.” {The Life of Reason (1905-1906) Vol.1, Reason in Common Sense} Santayana was no Christian, but he could see that a healthy society builds on the successes of the past, and learns from the mistakes and the accomplishments of history. If you forget the past, or if your society forbids you from remembering the truth of history, then you have to start over from scratch with every generation, and are likely to make the same mistakes that were also done in the past. However if you learn from history, then you can avoid or overcome the mistakes, and move forward. 

We saw something like this in a developed country in the early 21st century. When U.S. President, George W. Bush, conquered Iraq, he set up a democratic government, but without imposing Christianity or even establishing freedom of religion, so that those who wanted to become Christian could openly do so. The result was that the people were quickly re-conquered and dominated by the most violent and radical Islamic groups, and the benefits of democracy in a free (and Christian) country were destroyed. President Bush and his advisers were extremely naïve in this, and it was tragic for many in Iraq.

 


I recall seeing a documentary on the sinking of the cruise ship, Titanic, around the time of the 100th anniversary of its sinking (2012). The producers documented the excessive pride of the builders who wanted to believe that their ship was unsinkable, despite some serious design and manufacturing flaws built into the ship. The summary statement at the end was unintentionally full of irony when they proclaimed, “One thing is certain, this will never happen again.” This is ironic, because not only did they fail to show that the prideful attitudes that led to the design and operational errors were removed from human thinking, but their final statement was exactly the same prideful error that produced the mistakes which led to the sinking of the Titanic. It is not certain that such a thing would never happen again. Actually, such things happen all the time when people think too much of themselves, and their capabilities, and get careless. It happens even more often in eras where the manufacturers and overseers are greedy and corrupt, and take shortcuts to increase short-term profits at the expense of safety. Such corruption was once rare in the United States, but now in the early 21st century it seems to be the standard way of doing business for many large companies.

“Scientific” Fear Mongers

We also see moves toward primitivism in the scientific community in the global warming/climate change/environmental movement fear mongering that has been going on at least since I was a child in the 1970’s. This climate fear mongering is really anti-science in the name of science. It is anti-science because true science welcomes and encourages challenges to theories in order to show their weaknesses so that better, more accurate evaluations can be made and the theories can better describe all the evidence seen in the physical world. However, the environmental activists are actively opposing scientific inquiry that challenges the political desires of the radical fear mongers. They say that their premature conclusions are “settled” and that true scientific challenges to their untested proclamations are heretical. But there ought to be no concept of heresy in science. All theories ought to welcome challenges based on new evidence either to prove them correct, or to show their weaknesses so that they can be improved. Orthodoxy and heterodoxy are concepts of religion, but now that science has become a religion, true scientific inquiry has become heterodox, and that will lead to tragedies like the Titanic, and a regression as scientists are less able to conduct free studies, but must only do “approved” work which does not challenge the prevailing religious views of the scientific community. If you can’t see how this leads to primitivism, then you haven’t understood what I have written above to this point.

Science tells us that, because of entropy, things tend to move toward a state of chaos and disorder. Civilization works against chaos by ordering society into a functional place in which people work together for a common good. This is always a struggle because there are always forces which are working to move things toward chaos. Primitive cultures are chaotic cultures with only minimal organizational structures. Christians know that God is an orderly God. 1 Corinthians 14:33 says, “God is not a god of disorder, but of peace.” A large part of God’s creative work in the seven days of creation was ordering the chaos so that He could make a paradise for His beloved people to live. God accomplished this and after creating man on the sixth day evaluated all He had done and proclaimed creation “very good.” However, man’s disobedience and rebellion corrupted God’s creation and reintroduced chaos into our lives.

Karl Marx and Primitivism

Karl Marx was strongly influenced by the atheistic worldview of Charles Darwin. The concepts of progressive evolution and “the survival of the fittest” lead to a favorable view toward a totalitarian ruling class which enslaves those deemed less fit. Marxist fascists must eliminate free speech because in a free society people would never choose to be enslaved, nor submit to those who want to enslave them. Free speech also includes knowledge and application of history as a guide to what is the best course of action to deal with problems in society. Those who seek to dominate or enslave others cannot permit such inquiry, so they feel compelled to destroy books and ideas. Santayana shows that this leads directly to primitivism. If good, constructive ideas are banned, then there can be no good progress, and the society either remains stagnant, or it deteriorates.  

War, disease and famine can move
societies toward a primitive existence.

Venezuela and Cuba were both once thriving societies, but Marxist regimes came in and murdered the freedom-loving leaders. Many fled the country if they were able. The revolutionaries took control of businesses and all physical representations of wealth which was in the country, and the people were impoverished and unable to provide income for themselves because the businesses were controlled by the government. Totalitarian Marxist governments cannot provide for the needs of the people because they don’t care for the people. They only care about acquiring power and control for themselves. The people are seen only as “workers” or (more honestly) “slaves.” The “workers” are only valued for what they can do to provide comfort and wealth for the tyrant class. The tyrants don’t care if the people starve and live in poverty.  

I have taken up photography as a hobby, and I like to look at photographs by other photographers for inspiration and education. Every now and then I will see pictures from Cuba, and they almost all look the same. Shabbily dressed people are hanging around dilapidated buildings, but not seeming to have anything constructive to do. There are hints of former glory, like American cars from before the Castro revolution period sitting around. These recall the days when Cuba was wealthy and thriving, and was a favored tourist spot for Americans. I saw one documentary where it was shown that some of these 1950’s era American cars were using boat engines which were adapted and installed after their original engines wore out, and replacement parts were unavailable. There is still some ingenuity among the Cubans left in Cuba, but they are generally impoverished, idle, and only a shadow of what they could have been in a free country.

“Race” and Racism

Noah
I mentioned above that evolutionary thinking necessarily leads to racism. The Christian view of race is that everyone has descended from the same two people, Adam and Eve. All the different “racial” characteristics are just superficial variations of the same genetic code. This view also corresponds very well with the scientific data on the issue. There is only one human race. Any further distinctions are only false and serve only to divide one people into many groups and turn them against each other. The evolutionist sees things in terms of progress, and advance, and it evaluates everything (including people) in terms of progress or regress. However, this thinking puts blinders on the evolutionist because while they are busy looking for signs of progress, they don’t stop to consider where they are progressing to. I could be happily progressing down a path that leads to my destruction, and if I am so focused on my “forward” progress that I don’t look where I am or where I’m going, then I won’t see that I am on the wrong road. I could be making great “progress”, but if I am progressing in the wrong direction then the result could very well be tragic. 

The anthropological evolutionist evaluates people only in terms of their function and utility: advanced or primitive, useful or not, profitable or unprofitable, good or bad, friend or enemy. This view dehumanizes people because it evaluates worth based on what someone can do for me, not how valuable people are in themselves (or for others who are not me). I have shown elsewhere that racism doesn’t begin with hatred, but it begins with just wanting what is best for a group which I identify with. But in creating this artificial distinction between people it introduces value judgments as to the worth of what is seen as “different” groups. One group (usually “Mine”) must be better than others, and if one is better, then the other is worse, and it is not long before “better and worse” become seen as “good and evil”. This is the point where racism becomes hatred. If the other group is evil (as racists imagine it must be) then those belonging to that “evil” group must be subdued and destroyed. Don’t be fooled by people who only say, “I only want what is best for (my group).” That is racist and will soon lead to hatred and violence. Since I first wrote my article on racism (January 2010) I have seen this in action many times.

The Downfall of the United States of America

During the summer of 2020 in what was once the United States of America we saw several moves toward chaos and primitivism. Tyrannical governors imposed draconian lock-downs by unlawful mandates, and closed free businesses over fears of catching a bad cold. Lawlessness ran rampant by governors, judges, election officials, news media, large corporations, and other rioters. In several cities across the country rioters ran unchecked by police, with the blessing of tyrant mayors and governors, and destroyed significant sections of once prosperous cities. Anarchist Marxists tore down statues of historical figures with complete contempt for the history, in a clear attempt to reshape the historical understanding to fit their revolutionary goals, and thus condemning us all to have to repeat the mistakes of forgotten history.  

It is clear that this puts us on a path toward civil war. Such a thing is not certain, as there are many ways to avert it before it comes to that, but the question is, “Will we be able to to turn from a well-funded path manned by people hell-bent on destruction?” With war comes hardships which force people to live a primitive existence to survive. Venezuela was a prosperous wealthy country, but was reduced to poverty in just a few short years by a Marxist takeover of the government. Such prospects are somewhat frightening, but Christians have hope for the future. History shows us that countries can survive the devastation of civil wars, though much is lost in lives and material prosperity. Even more, we know that Christ is in control of all of history, and will work even the greatest evil out for His good (in spite of the evil desires of the revolutionaries). This is a matter of faith to have this confidence, because for a time it will not seem as if there is much hope for reconstruction as the devastation mounts. Mechanized and computerized persecution as seen in China is quite frightening especially when wielded by uneducated and mal-educated people who don’t realize and don’t care that what they are doing is evil.

The Solution to The Descent into Primitivism

Humility and repentance before God
to receive Christ's forgiveness
is the best way for true healing.

There is a fascinating story in the Bible in Daniel 4. King Nebuchadnezzar of Babylon wanted to take credit for the victories that God had given him, so he is cursed by God to lose his mind and live a primitive existence like an animal for a certain period of time. He was “driven from among men and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles’ feathers and his nails were like birds’ claws.” Then God allowed Nebuchadnezzar to regain not only his sanity, but also his rule as King. When this experience was over the King issued this statement, “Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble.” God has the power to humble the proud according to His will. This is why the fear of God is the beginning of wisdom. Those who seek to destroy God-given rights and freedoms for transient worldly domination and power are fools, and will be humbled sooner or later.  

God’s humbling of King Nebuchadnezzar shows us how to avoid regressing to primitivism – at least on a personal level. Nebuchadnezzar was humbled and then repented of his hubris and arrogance. He acknowledged God as the Lord and his sanity and his kingdom was restored to him. God has his ways of humbling those who need to be humbled. Unfortunately not all repent of their sins. Some foolish people would rather hold on to their sins and try to save themselves rather than trust in God to save them through the life and death of Jesus Christ. However, it is impossible for sinful people to save themselves and these unrepentant people are driven mad by their sinful pride and regress toward primitivism in ways not unlike Nebuchadnezzar. Yet, for all who repent of their sins there is forgiveness and healing in Christ Jesus. Because Jesus has paid the price of death for our sins we are set free from the threat of punishment, and the guilt of our sins need not torment us longer. “If God is for us, who can be against us?” (Romans 8:31)


 

Psalm 119:136 My eyes shed streams of tears, because people do not keep your law.”
 

Psalm 119:158 I look at the faithless with disgust, because they do not keep your commands.”
 

2 Peter 2:4-10 For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment; if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly; and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority.”

Tuesday, November 14, 2017

Prayer for the Church in Times of Persecution

by Pastor Paul Wolff

Background story: On November 5, 2017 a heavily armed man walked into the First Baptist Church in Sutherland Springs, Texas, and killed 26 people and injured 20 more until a neighbor got his gun and came to the defense of the people of the church and drove away the murderer. Other neighbors pursued the gunman, who ultimately murdered himself last. This is by no means the first or last or worst persecution of Christians even in recent times, but it is the inspiration for this prayer. The prayer below can be used by and for all Christians in any place in times of persecution.



Let not your hearts be troubled
Jesus goes to prepare a place for you.

Dear Lord Jesus, You have told us “Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven,” and “Blessed are those who mourn, for they will be comforted.” (Matthew 5:10 and 5:4) We pray that you would bless all Your people throughout the world who are persecuted, and give your comfort to those who mourn the suffering and death of Christians because they bear Your name. Lord, we know that it is the will of Your Father that You will lose none of us whom the Father has given to You, and will raise us up at the last day (John 6:39), but many are lost to us, and we are grieved by our loss. 


Lord Jesus, send us Your Holy Spirit to teach us Your Word, and remind us of all that You have done to save us (John 14:26). Comfort Your people with Your peace. Strengthen Your people in faith that we may love our enemies (Matthew 5:44), bless and not curse them (Romans 12:14), that we may not be overcome by evil, but that we may overcome evil with good (Romans 12:21). Open the eyes and the ears and the hearts of this wicked generation to hear and believe Your Word that they may repent and be healed (Isaiah 6:10)


The angel said to the women, "Do not be afraid,
for I know that you are looking for
Jesus, who was crucified.
He is not here; he has risen, just as he said.

Lord Jesus, You have told us that as they persecuted You, they will also persecute us (John 15:20). Let this be a comfort to us that just as Your Father raised You from death and the grave, You will also come back and restore us to life and raise us to glory (1 Corinthians 15:42-43). Forgive us our sins where we have contributed to the evil in this world (Luke 11:4), but, as we also forgive our enemies, enable Your people to be a light to the world showing them Your love and forgiveness (Matthew 5:14). You, Jesus, are the light of the world (John 8:12) who forgives all our sins and gives us everlasting life (Psalm 103:2-5).


Blessed Lord Jesus, You have called us to gather together to hear Your Word and to receive Your gifts of forgiveness and salvation (Exodus 20:8-11). Strengthen Your people that even in places of great persecution we may not give up meeting together, but that we may be encouraged to trust in You even more as the Day of judgment approaches (Hebrews 10:25). Send Your angels to protect all Your people(John 17:11), that even in persecution, we may remain strong in faith, trusting in Your love and forgiveness and salvation. Amen.




Bible Verses




Jesus said, “Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.”
(Back)



“Blessed are those who mourn, for they will be comforted.”
(Back)



Jesus said, “And this is the will of him who sent me, that I shall lose none of all that he has given me, but raise them up at the last day. For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise him up at the last day.”
(Back)



Jesus said, “All this I have spoken while still with you. But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.”
(Back)



Jesus said, “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven.”
(Back)



“Bless those who persecute you; bless and do not curse.”
(Back)



“Do not be overcome by evil, but overcome evil with good.”
(Back)



(The Lord) said, “Go and tell this people: ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’ Make the heart of this people calloused; make their ears dull and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.”
(Back)



Jesus said, “Remember the words I spoke to you: ‘No servant is greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also.”
(Back)



“So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power.”
(Back)



Jesus said, “Forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.”
(Back)



Jesus said, “You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.”
(Back)



Jesus said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”
(Back)



“Praise the Lord, O my soul, and forget not all his benefits – who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion, who satisfies your desires with good things so that your youth is renewed like the eagle’s.”
(Back)



“Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.”
(Back)



“Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another – and all the more as you see the Day approaching.”
(Back)



Jesus prayed, “Holy Father, protect them by the power of your name”
(Back)




Psalms 35, 69, and 109 are good prayers in times of persecution, but remember that Jesus endured the curses of our sin so that there is redemption in Christ even for the murderers who persecute Christ’s beloved people. You may pray that Christ’s enemies will be cursed temporally here on earth, but also pray that they may be led to repentance and trust in Jesus as their savior from sin, that they may become our brothers and sisters in Christ and receive the salvation that Jesus won for them, too, on the cross.





Please share your thoughts and prayers by adding a comment below. I would love to hear from Christians throughout the world, so that I may pray with you and for you.

Sunday, September 4, 2016

The Economics of Christ’s Salvation

by Pastor Paul Wolff

Money bag for helping your neighbor

Jesus said, “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple.” (Luke 14:26-27)




If you listen too much to what the world says about Jesus, and don’t know your Bible very well, then you might be surprised to hear Jesus say that you cannot be His disciple unless you hate your father & mother, wife and children, brothers and sisters, and even your own life!

Even those who are ignorant of the Bible, if they know anything at all about Jesus, they know that He said, “Love your neighbor.” Of course, the world (and even some unbelievers in the church) would then go on to define “love” to mean whatever they want it to mean, including some things which the Scriptures and Jesus clearly forbid and condemn, such as any kind of lust and adultery, including pre-marital intimacy, sexual promiscuity, and homosexual activity.

Jesus taught the Scriptures
in a Nazareth Synagogue

Although the world doesn’t have a clue how to properly read the Bible, Christians should be aware that any interpretation which contradicts the Holy Scriptures is false. You can’t play one Scripture passage against another, so as to say, “Well, there Jesus says to love, and here he says to hate, so I guess I get to choose which one I will follow today. Tomorrow I may choose the other, but it’s my choice.” That is false, and you are always going to fall into sin if you do that.

It is also a sin to view this as a contradiction, and without trying to resolve the apparent contradiction, say, “Since the Bible seems to contradict itself, then it is not the infallible word of God and cannot be trusted, so I can go do what I want and you can’t say anything against me.” Now, if the Bible really did contradict itself, then it could not be trusted, but the Holy Scriptures truly are the Word of God and they do not contradict one another at all! What seems like contradictions in the Bible are only apparent contradictions, and they can easily be resolved and you can still maintain both sides as being true in every case.

In this case, the proper question must be, “How can you hate your neighbor (in a godly way), and still love him at the same time?” This isn’t that hard, really. Remember that the Scriptures say that all people are sinners from the time we are conceived (Psalm 51:5) so we can hate the sinfulness both in our neighbor, and in ourselves, and we can still love them as those for whom Christ died to redeem (even if they don’t acknowledge Christ’s saving work.) We can also acknowledge that Jesus is using hyperbole (or exaggeration) to make the point that you should love Him so much that it seems like you hate everyone else. This is not to say that we should hate as if we would wish our neighbor were dead, but that we should love God above all else and despise sin in ourselves and our neighbor.

The Sower sowing his seed

This is how it works in practice: I have heard of situations where an elderly person comes to the faith, but then has doubts in regard to a loved one. It could be a beloved husband or wife, a child or a parent, or a sibling. But some people actually lose their faith and say, “If my beloved is not in heaven then I don’t want to go there.” This kind of person is what Jesus was talking about in the Parable of the Sower. He is like the seed which falls on the unfit soil. This person quickly loses the faith that could have saved them. It is tragic arrogance to think that you are more righteous than God Himself. Do people really think that they are a better judge than the all-knowing God? Jesus is the Good Shepherd who knows His sheep, and will never let even one go astray without going out and bringing him or her back into the flock. Also, don’t think that anyone will find any friends in hell. There is no love in hell, and those who may have loved you earth will only hate you and torment you in hell. While our loved ones are still alive we may try to lead them to find their salvation in Jesus, but once they have died we must leave their fate to the mercy of God and trust that Christ’s Judgment is always just and merciful. This is what Jesus is warning us about in Luke 14. Count the cost.

There is a cost to being a Christian. Don’t be fooled by the false teachers of our age who promise that being a Christian is all about unfailing success and prosperity. That doesn’t get you too far when a Jihadist puts a knife to your throat and asks you if you are a Christian. Martyrdom is not part of the prosperity gospel, but it can be part of the Christian life. Martyrdom is an extreme cost, and not all Christians are murdered because of their confession of Christ, but there is a cost to being a Christian.

Symbols representing Saints Peter, James & John

Revelation 7:14 calls the Christian life a “great tribulation” which recognizes the Christian life as a battle or a war. The Christian life is a battle because we must fight against sin and temptation. The pagan life is not a battle in the same way because the unbeliever sees no need to resist temptation. In some ways it is easier to be an unbeliever because they don’t have to fight against their own sinful flesh. They may indulge any sinful desire and not worry about any consequences. There are consequences and costs to the pagan life, too, but I will get to that shortly. Proverbs 8:13 says, “The fear of the Lord is hatred of evil.” So Christians also hate evil and fight against temptation, even when our own flesh says, “I want to do wrong. I need to do that sin. I will die if I don’t do that sin.” Yes, the sinful flesh is a drama queen, but temptation can be compelling to our weak flesh. That is why we must fight against temptation. It hurts to deny the flesh its sinful desires, but that is one of the costs of being a Christian.

Think of the Beatitudes. Jesus doesn’t say, “Blessed are the rich and powerful who always get their way and are happy all the time.” It is only the heretics who say that! Jesus says: 

  • Blessed are the poor in Spirit
  • Blessed are those who mourn
  • Blessed are the meek
  • Blessed are those who hunger and thirst for righteousness
  • Blessed are the merciful
  • Blessed are the pure in heart
  • Blessed are the peacemakers
  • Blessed are those who are persecuted for righteousness’ sake
  • Blessed are you when others revile you and persecute you and falsely say all kinds of evil against you because of (Jesus).

Christians aren’t blessed because they mourn or are meek, or do any of the other things. They are blessed because Christ gives them good gifts which rescue them and make up for their sorrow and pain in this sinful life.

Job's suffering
(window from Holy Cross Lutheran Church, Detroit)

So Jesus says, “Whoever does not bear his own cross and come after me cannot be my disciple.” Remember that when Jesus said this, the cross was not a gold or silver-plated piece of jewelry that you proudly wear around your neck to proclaim your forgiveness and salvation in Christ. When Jesus said this the cross was the most shameful method of torture and death used to shame and humiliate the most despised criminals. So to take up your cross and follow Jesus is to recognize that you are a sinner and only deserve death, so you count your life and possessions as forfeited for Christ’s sake and look to Him to save you from sin and death, as He has promised to do.

That leads us to the other part of counting the cost – the benefits! You should also add the benefits when you count the cost. The benefits of being a Christian include: 1) complete forgiveness of all your sins – through the redemption that came by Christ Jesus; 2) reconciliation with God, the Father, and with that – adoption as His beloved child; 3) Sanctification by God the Holy Spirit; 4) resurrection to everlasting life; and 5) an eternity of joy with all the countless brothers and sisters in Christ who are likewise redeemed. These benefits are worth more than the whole world. That is why St. Paul could say in Philippians 3:7-9, “Whatever was to my profit I now consider loss for the sake of Christ. What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ – the righteousness that comes from God and is by faith.”

Jesus paid the price for your sin

You should also know that although your forgiveness and salvation is free to you as a gift from God, it was not won without its own cost. In fact, your salvation was only won at a very high cost: which was the entire life and the innocent suffering and death of Jesus. When God was planning your salvation in eternity before the creation, the Son of God also had to consider the cost. Although God created the first people perfect, and without sin; yet, Adam and Eve soon rebelled against God and brought His condemnation upon themselves and their children. Yet despite their rebelliousness and lack of gratitude for all that God had given them, the Son of God loved them enough to take their punishment on Himself and was willing to endure the indignity and pain of crucifixion and also to endure the Father’s wrath of a world full of sinners.

Yes, there is a cost to being a Christian, but the cost is very small in relation to the benefits. What would you do? Would you rather indulge the pleasures of the sinful flesh for a short time (and suffer all the temporal consequences of that wickedness), and then suffer an eternity of torment with no hope of relief? Or would you rather deny yourself the guilty pleasures of sin and live in the hope and confidence of God’s love for you in Christ Jesus, and then enjoy an eternity of pleasures of God’s gracious gift of life and salvation? St. Paul wrote, “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.” (Romans 8:18) No one likes to suffer. Even Jesus wasn’t all too thrilled with the prospect of suffering and death (see Matthew 26:36-46), but out of love for God and for you, He willingly suffered and died to save you.

There is a cost to being a Christian, but God did not ask you to pay the price for your sin. Instead, God sent His own Son to pay the terrible price for your sin to redeem you and adopt you as His child to give you an eternity of life with Him in Paradise. It is only because of Jesus that we can live in this wicked world with hope of life and salvation. So we also join with St. Paul and all the saints and say, “For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” (Romans 8:38-39)