(Part Three in a Series on the Fifth Commandment)
by Pastor Paul Wolff
Jesus restored life to the daughter of Jairus after she had died. (Luke 8:40-56) Photo of woodcut from Valparaiso University Chapel |
Martin Luther’s explanation to the Fifth Commandment in the Small Catechism says, “We should fear and love God that we may not hurt nor harm our neighbor in his body, but help and befriend him in every bodily need.” This shows us that there is more to keeping the Fifth commandment than simply refraining from murdering your neighbor. God also requires that we help preserve and protect our neighbor’s body and life. Luther got this from several places in Scripture, but it is taught most clearly in Christ’s Sermon on the Mount where Jesus taught, “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.” (Matthew 5:21-22) Here Jesus shows that God’s concern for life isn’t just a sharp distinction between life and death, but is much more involved. We must help our neighbor whenever we can. When God confronted Adam’s son, Cain, about the whereabouts of his brother, Abel, Cain replied, “Am I my brother’s keeper?” Cain was the elder brother, and should have been watching out for his brother and keeping his life protected, instead he murdered his brother (more on this in an upcoming article in my Biblical Vignettes on Murder series). We all should keep our neighbor’s life safe from harm as we are able (pun intended).
Jesus never committed murder, and He also did even more in the positive sense to obey God’s command against murder. When Jesus began His ministry and revealed Himself as the Christ (Messiah), the Son of God, He also began to miraculously heal many people from all kinds of afflictions. Jesus healed the lame, and those suffering from all kinds of illnesses. He restored hearing and sight to those who were deaf and blind. In doing this, Jesus not only showed His divine power as God in the flesh, but He showed great love and concern for the life and well-being of all kinds of people. Jesus also raised several people back to life who had died. This is definitely the opposite of murder.
Jesus Restored life to Lazarus after he had been in the grave four days. (See John 11) |
Jesus didn’t stop there, however. It still was not enough for Jesus to restore health and life to a few sinners who had lost theirs. Every one of those people whom Jesus healed and raised from the dead also died later. These miracles were temporary solutions, but that wasn’t all Jesus did for us. He did much more. Jesus wanted to provide a permanent solution and cure for sin, sickness, and death, so He offered His life to God, the Father, in payment for the sins of the world. Because Jesus is the beloved Son of God who is sinless and perfect in every way, God, the Father, accepted the sacrifice of Jesus as full payment for the sins of all people of all time. By giving His life as payment for the sins of the world, Jesus also destroyed the power of death. Death is the ultimate consequence of sin, but Jesus died to pay for the sins of all people. Since the price for our sin has already been paid, we no longer have to die. Yes, there is still temporal death, which is a consequence of sin, and which must come to all sinners (except for those still alive on earth when Jesus returns on the last day), but this temporal death is now only temporary. In Acts 3:15 Saint Peter preached to the Jews after Christ’s resurrection, and told them that Jesus was the “author of life” – referencing His divine nature as God, the creator of all things, including people. The irony of Peter’s post-resurrection sermon wasn’t just that they killed the “author or life”, but that the “author of life” willingly gave up His life to redeem the lives of sinful people such as those who killed Him.
Since Jesus has overcome sin and death, when Jesus returns on the last day He will raise to life all people who have ever died on earth – from the first person to die, Abel (Son of Adam and Eve), to the last person to die before Christ’s return. This resurrection will not be temporary, like the raising of Lazarus (and the others), but it will be an eternal resurrection. For all who believe and trust in Jesus for the forgiveness of their sins the resurrected life will be a glorious life in paradise as God’s beloved children – adopted back into the family by Christ. For all who reject and despise Jesus and His work and gift of forgiveness and salvation for them, their resurrected life will be an endless hell of torment, suffering, and pain. Jesus paid for the sins of all people and provides salvation for all as a free gift, but those who reject the gift through unbelief do not benefit from it at all through their rejection. I believe a large part of the torment of the damned is that Jesus gave them forgiveness and eternal life as a free gift, and they rejected life in favor of death (their remaining torment is that they continue to hold on to their sin and hate God, though He is holy and completely good – so they are stuck with sin and death forever by their own choice).
We cannot give life and healing as Jesus did, but we can do what we are able to help preserve and protect our neighbor’s life. We can start by praying for our neighbor’s good welfare (including our enemies). We can also speak up to defend our neighbor against those who would harm them. Also, if we are able, or have special training, we can give aid and comfort to those whose life and health are endangered.
Another depiction of Jesus raising Jairus' Daughter from the dead. See Mark 5:22-24, 35-43 |
“The Jews gathered around (Jesus), saying, ‘How long will you keep us in suspense? If you are the Christ, tell us plainly.’ Jesus answered, ‘I did tell you, but you do not believe. The miracles I do in my Father’s name speak for me, but you do not believe because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. I and the Father are one.” (John 10:24-30) Jesus gives life because He has paid the price to redeem all sinners. This is the perfect opposite of murder, because through His life and death, Jesus undoes the effects of sin and death. Jesus then freely gives forgiveness of sins through faith, and gives eternal life to all who listen to His voice and trusts in Him for forgiveness and salvation. Jesus does this because Jesus is equally God with the Father and the Holy Spirit, and it is God’s will that we trust in Him and are saved from our sin to live forever with Him.
There is so much more in the Holy Bible about God’s work as the opposite of murder that this article could go on for many pages, but I will deal with some of them in later articles in this series.
Articles in this series:
Why Does God Condemn Unbelievers to Hell?
A Biblical Argument for Self Defense
Anger
Why Christians Condemn Abortion but Support the Death Penalty
The Good Samaritan
Is it Easier to Heal, or to Forgive?
Christ Has Done All Things Well
The Promise of Christ in Water And Light
Modern Molechianism
“Let His Blood be on Us and on Our Children”
The Passion of Christ
The Slaughter of the Innocents
Friends and Murderers
The Promise of the Rainbow
The True Story of a Terrorist Turned Christian
The Morality of War
Rejecting the Survival Instinct
The Leading Cause of Death in America
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