The Intellectual Brilliance of Martin Luther

by Pastor Paul Wolff

The Reformation

Martin Luther from Holy Cross, Lutheran Church Detroit

When Martin Luther posted his 95 Theses against indulgences on October 31, 1517, he didn’t intend to change the world. He intended to reform the Catholic Church’s teaching to bring it back in line with the true teaching of Holy Scripture. Luther wanted to do this so that people could receive the comfort of the Gospel and be led to trust in Christ for their salvation, instead of being driven away from Christ by false teaching. However, it didn’t happen the way Luther intended. Instead of reforming its doctrine to conform to the truth, the Roman church dug in its heels (so to speak) and held fast to its false doctrine (and the ill-gotten riches which they stole from ignorant parish members) to the extent that by the time of the Council of Trent (1545-1563) they enshrined false practices into dogmas which are still taught in the Catholic Church today. Indulgences, for example, are still issued from the Catholic Church even though Martin Luther clearly showed that they were false five centuries ago.

Martin Luther certainly changed the world, and that is the main reason why the world remembers him, but the trouble is that most of the world learned the wrong lesson. The Catholics became entrenched in their false practices which came from bad practices which, over time, had become traditions. The radical reformers, on the other hand, rejected (almost) everything that Rome did, including many good Scriptural Christian teachings and practices. The irony is that both the Roman Catholics and the radical reformers held on to the same semi-Pelagian works righteousness (to a greater or lesser degree) even though that is what prompted Luther to start the Reformation in the first place!

The Intellectual Brilliance of Martin Luther

Martin Luther from Zion Lutheran Church, Columbus, Ohio

Martin Luther was a brilliant scholar – probably one of the most brilliant men who ever lived – yet he really taught nothing new. This really ought to be a lesson to those who praise “newness” above everything else. Luther preferred to be true rather than new. Luther’s brilliance was that he used his intellect to determine what was true and what was false. Despite facing opposition from the Pope on the one side, and the radical reformers on the other, Luther taught the Scriptures in their truth and purity and held them to be the true Word of God. The Bible not only tells us of our salvation, but actually delivers Christ’s salvation to those who listen and believe.

Today most schools teach that in order to be considered intellectually brilliant you must discover something new that no one else has ever found. This sounds like a worthy goal, but it is a fallacy. In pursuit of this unreachable goal, scholars are encouraged to make things up that aren’t true, or pursue outrageous ideas which even the ancient peoples rejected because they had already researched and discovered those ideas to be false and/or destructive. Already three thousand years ago, King Solomon studied the world and discovered, “What has been will be again, what has been done will be done again, there is nothing new under the sun.” (Ecclesiastes 1:9) Solomon was right then, and he is still right today. Those who say otherwise are either ignorant of history, or they are trying to deceive people into believing their lies. It is easy to say that something is new, when it has been tried and rejected so thoroughly throughout history that few remember it. Many lazy scholars take this easy way out, instead of doing the hard work of true scholarship. These “new” ideas which simply recycle bad old ideas certainly ought to be rejected.

Martin Luther, in his God-given brilliance, taught the Scriptures against all errors and, in doing so, changed history. This is what the world commends. However, this aspect of Luther’s legacy is trivial. The world is changing all the time, and rarely for the better. What is more important was that Luther’s teaching brought the true comfort of God’s Word to people who were lost in sin and despair. The comfort that they found in Luther’s teaching is the power of God working through His Word, and it has nothing to do with Luther. It was all about Jesus and His saving work to win forgiveness and salvation for all sinners, and how He brings that salvation to us through the Word and Sacraments.

What the world sees as “brilliant” (or at least, exciting)

Luther the Hymnwriter from Holy Cross Lutheran Church, Detroit, Michigan

The world is enthralled with what is “new”. It doesn’t matter if the latest “new thing” is true or false, those who promote such things are praised simply because their ideas seem “new”. As it turns out, “newism” is more likely to be false, or immoral, or otherwise destructive. It doesn’t matter to these “newists” if the latest “new thing” is something that will stand the test of time – and will last a thousand years, or if it is just a passing fad that is here today and will be mercifully forgotten tomorrow. In fact, what is praised as “new” is more likely to be only a passing fad, rather than something which has lasting benefit for all people of all times. The “new” fad doesn’t have to have a broad appeal, but can be very narrow. The “new” is most often not healthy, but harmful. It is culturally bound, and does not transcend boundaries. It does not appeal to a broad range of people, but is very specific to only a few people in a severely limited time and space. It does not satisfy a fundamental need within any person, but appeals to base desires and fleeting whims. It does not give honor to people, but degrades them. It does not liberate people, but enslaves them – usually under the pretense of giving “freedom”. It does not build up, but exalts in destruction. It does not unite people, but divides them. Where there is one united people it divides them into subgroups until there is only individuals, and even within an individual it pushes him to war against his own self. It cannot abide true love (selflessness), but promotes a radical selfishness. It does not value life, but always favors death. It cares nothing for the truth, but revels in the boldest lies. It does not give lasting joy, but only fleeting guilty pleasure and lasting pain and suffering. This is the kind of thing that the world exalts as “brilliant”, and is why most people have stubbornly refused to learn the proper lessons from the Reformation.

The True Lesson of the Reformation

It is Christ alone who saves us from Holy Cross Lutheran Church Detroit, Michigan

Though we remember Martin Luther as we celebrate the Reformation, the importance of the Reformation is not in Martin Luther. Luther trusted in God’s Word and proclaimed Christ alone as our salvation. Though the world attacks the authority of God’s Word, yet the Holy Scriptures still are true, and have the power to bring you forgiveness and salvation. Remember that when Jesus was tempted in the wilderness He did not use His divine power to resist the devil’s temptations. Instead He simply trusted that the Scriptures are the Word of God, and because Jesus was faithful in all He did, the devil was defeated and has no claim on you. If you are a baptized Christian you belong to Jesus who rescued you from sin and death, and He gives you everlasting life. To God alone belongs all the glory and praise – for He has redeemed us from our sins and brings to us everlasting salvation. Happy Reformation Day!

Christ Has Done All Things Well

by Pastor Paul Wolff

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Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. There some people brought to him a man who was deaf and could hardly talk, and they begged him to place his hand on the man.

After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue. He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means, “Be opened!”). At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.

Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.” (Mark 7:31-37)

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Jesus heals us from sin and its consequences (Liturgical clip art by Clemens Schmidt)

No sinner does everything well. Everything we do is tainted by sin in some way. There is a saying, “Jack of all trades – master of none.” This means you can’t be good at everything. The most you can hope to do is to be good at one thing, and hope that this is a talent for which someone will pay you handsomely. Many people have made their fortune by specializing in one thing or another. This has its downsides though. God have mercy on you if you see a doctor for an ailment which is outside of his specialty.

Jesus truly has done everything well, but because of our sinful nature we don’t really care if Jesus has done everything well. We each want God to say, “You have done everything well,” just as we truly (though wrongly) believe that we already do everything well enough. Yet, if we are honest with ourselves, and measure ourselves up against God’s Law, we must admit that we don’t even come close to doing everything well.

Though, here we must ask: does God really expect us to do ALL things well? Though we hope that the answer is “no” we read in Leviticus 19 where God tells His people, “Be holy because I, the Lord, Your God, am holy.” This passage shows that God does require us to be perfectly holy as God is holy. We should remember, however, that when God first made people He made them holy as He is holy, but our first parents rebelled against God and lost their holiness. We continue in that rebellion. St. Paul quotes from Psalm 14 in Romans 3:10, “There is no one righteous, not even one.” No sinner can do everything well, because we all rebel against God and His righteous laws. There are no exceptions “for all have sinned and fall short of the glory of God.” (Romans 3:23) If we measure ourselves against God’s Law we must join St. Paul in saying, “Christ Jesus came into the world to save sinners of whom I am the worst.” (1 Timothy 1:15)

Faith comes by hearing and believing the Word of Christ (Romans 10:17)

So while we haven’t done much good, but have instead sinned greatly, Jesus has done all things well. Jesus even makes the deaf to hear and the mute to speak. Jesus said many times, “He who has ears to hear, let Him hear.” But on this day Jesus met a man who had ears that could not hear. So Jesus not only healed the man of his deafness, but gave him the ability to speak, also. Giving the man speech was no less a miracle than healing his deafness. If you know anyone who has been deaf since birth you know how hard it is for deaf people to talk. Though deaf schools do a great job of teaching the deaf how to speak, it is a difficult process, and it takes time. Even if a deaf person were to receive hearing today, it would still take time to learn how to speak clearly, but Jesus gives the man speech immediately. This reminds me of what God did at the Tower of Babel. In one day God gave the people different languages so that they forgot their old language and spoke new ones and couldn’t understand one another. In this case, however, Jesus gave this man speech so that he could be heard and understood by his friends and family.

Jesus did this out of compassion for the man. He didn’t do this for publicity, and certainly not to be known as a miracle worker. In fact, Jesus took the deaf man away from the crowd and put his fingers in his ears and spat and touched his tongue and healed him. I’m not sure what the spitting was all about, but it is likely that he touched the man’s ears and tongue to show the man what he was doing in healing him.

Then after giving the man hearing and speech, Jesus ironically told the man not to tell anyone what He had done. I think Jesus did this because since the man had only just then received his hearing and speech, he had an incomplete understanding of Jesus. He knew Jesus as a gracious miracle worker, but that is all. He needed to listen more and talk less, but he was a sinner, and it seems as though he preferred to exercise his gift of speech over his gift of hearing, even against Christ’s command to him. It was certainly true what the man said of Jesus, “He has done all things well. He makes both the deaf to hear and the mute to speak.” But this is an incomplete picture of Jesus.

The Law of God kills the sinner, but Jesus gives Life to all who believe.

It is not necessarily good news for anyone that Jesus does everything well. If Jesus were any less than the merciful and holy God, He might still condemn us, saying, “Look! I lived the holy and obedient life. Why can’t you!” That would be true, and we would be condemned. This is why the Scripture says that the Law of God “Kills” and “brings death.” (2 Corinthians 3:6) It was necessary for our salvation that Jesus obeyed God’s Law and did everything well, however, it wasn’t His obedience to God’s Law that saved us from sin and its consequences. Jesus had to do more than do everything well – and that is exactly what Jesus did.

In order to be worthy to redeem us from our sins Jesus had to obey God’s Law just like any other person, and He had to do it perfectly so that He would not be condemned by His own sin. Romans 5:19 tells us, “Just as through the disobedience of the one man (Adam) the many were made sinners, so also through the obedience of the one man (Jesus) the many will be made righteous.” Jesus actively obeyed all of God the Father’s commandments. But Jesus didn’t do it for His own sake, He did it for us – to make us righteous in God’s sight.

Galatians 4:4-5 also tells us, “When the time had fully come, God sent His Son, born of a woman, born under law, to redeem those under law, that we might receive the full rights of sons.” Jesus lived under God’s law like any other man, but He kept God’s law perfectly so that we might receive His heavenly inheritance as sons. We call this Christ’s Active Obedience. This is what the people were talking about when they said, “Jesus has done all things well.”

But in itself this doesn’t save us. Jesus had to go further to redeem us from the guilt of our sins. Jesus offered his life in exchange for ours. Jesus, in effect, said to the Father, “Don’t punish my brothers and sisters for the sins they committed against You. Punish me instead, and set them free from their sin.” This is what St. Paul described in Colossians 1:22, where he wrote, “(God) has reconciled you by Christ’s physical body through death to present you holy in His sight, without blemish and free from accusation.” Since Jesus has taken the punishment for your sins, there is no longer anything standing between you and your heavenly Father.

Though Jesus is the Almighty God, it was not without cost that He healed us from our sin. This was the cost.

Jesus truly treats us as His brothers and sisters, as Hebrews 2:14 says “Since the children have flesh and blood, He too shared in their humanity so that by His death He might destroy him who holds the power of death–that is, the devil.”

Jesus not only shared in our humanity, He shared in our suffering because of our sin. If you notice in Mark 7:34 after Jesus touched the deaf man’s ears and tongue He looked to heaven and sighed. The word for “sigh” here is used elsewhere in the New Testament and is translated as “groan”, as in 2 Corinthians 5:4 which says, “For while we are still in this tent (of our sinful body), we groan, being burdened – not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life.” We groan in our lives because sin causes us great sorrow and pain.

When Jesus healed this deaf man He groaned because He was taking the man’s suffering into Himself and giving him His life and healing. Though Jesus is the almighty God, it was not without cost that He healed people from their infirmities. It caused Him suffering. This is why God says in Isaiah 42:18-19 “Hear, you deaf, and look, you blind that you may see! Who is blind but my servant, or deaf as my messenger whom I send? Who is blind as my dedicated one, or blind as the servant of the Lord?”

Deafness and all our other bodily ailments come to us as a result of sin. When God made Adam and Eve they were perfectly healthy and immortal. Illness and infirmity and death only came after the fall into sin. Jesus rescues us from sin and all its consequences by taking our sin and its consequences into his body. This is why Scripture says in Isaiah 53, “Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed.”

This is why when Jesus came to be baptized, John objected saying, “I need to be baptized by you.” But Jesus said, “It is fitting for us to fulfill all righteousness.” Jesus fulfilled all righteousness not only by obeying God’s Law perfectly, and doing all things well, but also by taking the pain and guilt and all consequences of our sin into His body. St. Paul describes this in 2 Corinthians 5:21 “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”

The miracles Jesus did give us a glimpse into what heaven is like where all believers will be healed and glorified by His grace.

It hurt Jesus to heal people from their illnesses and from all the consequences of their sins. Yet, He did not let this stop Him from healing anyone, nor did it stop Him from going to the cross and suffering and dying there for the sins of the world, and for your sins. Jesus did this because He loves You more than He loves Himself. This is the love that our God has for us – that He would take up the pain and suffering of our sin and take it to His grave in order to save us from having to endure that suffering for eternity. This is why we, as God’s children, sorrow in our sins – not just for the suffering that it causes us, but for the suffering that we inflict on Jesus for the sake of our sins. God have mercy on us sinners.

God our heavenly Father does have mercy on us for the sake of His Son, Jesus Christ. This miraculous healing and all of Christ’s miracles are a little taste of His heavenly kingdom where He will rescue us from death and restore us to perfect holiness and life and health forever. Jesus has taken the guilt and the pain of our sins into His body and has taken them to His grave. Yet when Jesus rose from the dead He rose victorious over sin and death, so that He might give us, His beloved children, the gift of eternal life with Him in paradise – without sin – without illness – without sorrow – without death. Jesus truly has done all things well for us and for our salvation that He might share with us the eternal riches of His heavenly Kingdom.