Showing posts with label miracle. Show all posts
Showing posts with label miracle. Show all posts

Tuesday, October 20, 2015

Christ Has Done All Things Well

by Pastor Paul Wolff




Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. There some people brought to him a man who was deaf and could hardly talk, and they begged him to place his hand on the man.

After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue. He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means, “Be opened!”). At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.

Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.” (Mark 7:31-37)





Jesus heals us from sin and its consequences
(Liturgical clip art by Clemens Schmidt)

No sinner does everything well. Everything we do is tainted by sin in some way. There is a saying, “Jack of all trades – master of none.” This means you can’t be good at everything. The most you can hope to do is to be good at one thing, and hope that this is a talent for which someone will pay you handsomely. Many people have made their fortune by specializing in one thing or another. This has its downsides though. God have mercy on you if you see a doctor for an ailment which is outside of his specialty.

Jesus truly has done everything well, but because of our sinful nature we don’t really care if Jesus has done everything well. We each want God to say, “You have done everything well,” just as we truly (though wrongly) believe that we already do everything well enough. Yet, if we are honest with ourselves, and measure ourselves up against God’s Law, we must admit that we don’t even come close to doing everything well.

Though, here we must ask: does God really expect us to do ALL things well? Though we hope that the answer is “no” we read in Leviticus 19 where God tells His people, “Be holy because I, the Lord, Your God, am holy.” This passage shows that God does require us to be perfectly holy as God is holy. We should remember, however, that when God first made people He made them holy as He is holy, but our first parents rebelled against God and lost their holiness. We continue in that rebellion. St. Paul quotes from Psalm 14 in Romans 3:10, “There is no one righteous, not even one.” No sinner can do everything well, because we all rebel against God and His righteous laws. There are no exceptions “for all have sinned and fall short of the glory of God.” (Romans 3:23) If we measure ourselves against God’s Law we must join St. Paul in saying, “Christ Jesus came into the world to save sinners of whom I am the worst.” (1 Timothy 1:15)

Faith comes by hearing and believing the Word of Christ
(Romans 10:17)

So while we haven’t done much good, but have instead sinned greatly, Jesus has done all things well. Jesus even makes the deaf to hear and the mute to speak. Jesus said many times, “He who has ears to hear, let Him hear.” But on this day Jesus met a man who had ears that could not hear. So Jesus not only healed the man of his deafness, but gave him the ability to speak, also. Giving the man speech was no less a miracle than healing his deafness. If you know anyone who has been deaf since birth you know how hard it is for deaf people to talk. Though deaf schools do a great job of teaching the deaf how to speak, it is a difficult process, and it takes time. Even if a deaf person were to receive hearing today, it would still take time to learn how to speak clearly, but Jesus gives the man speech immediately. This reminds me of what God did at the Tower of Babel. In one day God gave the people different languages so that they forgot their old language and spoke new ones and couldn’t understand one another. In this case, however, Jesus gave this man speech so that he could be heard and understood by his friends and family.

Jesus did this out of compassion for the man. He didn’t do this for publicity, and certainly not to be known as a miracle worker. In fact, Jesus took the deaf man away from the crowd and put his fingers in his ears and spat and touched his tongue and healed him. I’m not sure what the spitting was all about, but it is likely that he touched the man’s ears and tongue to show the man what he was doing in healing him.

Then after giving the man hearing and speech, Jesus ironically told the man not to tell anyone what He had done. I think Jesus did this because since the man had only just then received his hearing and speech, he had an incomplete understanding of Jesus. He knew Jesus as a gracious miracle worker, but that is all. He needed to listen more and talk less, but he was a sinner, and it seems as though he preferred to exercise his gift of speech over his gift of hearing, even against Christ’s command to him. It was certainly true what the man said of Jesus, “He has done all things well. He makes both the deaf to hear and the mute to speak.” But this is an incomplete picture of Jesus.

The Law of God kills the sinner,
but Jesus gives Life to all who believe.

It is not necessarily good news for anyone that Jesus does everything well. If Jesus were any less than the merciful and holy God, He might still condemn us, saying, “Look! I lived the holy and obedient life. Why can’t you!” That would be true, and we would be condemned. This is why the Scripture says that the Law of God “Kills” and “brings death.” (2 Corinthians 3:6) It was necessary for our salvation that Jesus obeyed God’s Law and did everything well, however, it wasn’t His obedience to God’s Law that saved us from sin and its consequences. Jesus had to do more than do everything well – and that is exactly what Jesus did.

In order to be worthy to redeem us from our sins Jesus had to obey God’s Law just like any other person, and He had to do it perfectly so that He would not be condemned by His own sin. Romans 5:19 tells us, “Just as through the disobedience of the one man (Adam) the many were made sinners, so also through the obedience of the one man (Jesus) the many will be made righteous.” Jesus actively obeyed all of God the Father’s commandments. But Jesus didn’t do it for His own sake, He did it for us – to make us righteous in God’s sight.

Galatians 4:4-5 also tells us, “When the time had fully come, God sent His Son, born of a woman, born under law, to redeem those under law, that we might receive the full rights of sons.” Jesus lived under God’s law like any other man, but He kept God’s law perfectly so that we might receive His heavenly inheritance as sons. We call this Christ’s Active Obedience. This is what the people were talking about when they said, “Jesus has done all things well.”

But in itself this doesn’t save us. Jesus had to go further to redeem us from the guilt of our sins. Jesus offered his life in exchange for ours. Jesus, in effect, said to the Father, “Don’t punish my brothers and sisters for the sins they committed against You. Punish me instead, and set them free from their sin.” This is what St. Paul described in Colossians 1:22, where he wrote, “(God) has reconciled you by Christ’s physical body through death to present you holy in His sight, without blemish and free from accusation.” Since Jesus has taken the punishment for your sins, there is no longer anything standing between you and your heavenly Father.

Though Jesus is the Almighty God,
it was not without cost that He healed us from our sin.
This was the cost.

Jesus truly treats us as His brothers and sisters, as Hebrews 2:14 says “Since the children have flesh and blood, He too shared in their humanity so that by His death He might destroy him who holds the power of death–that is, the devil.”

Jesus not only shared in our humanity, He shared in our suffering because of our sin. If you notice in Mark 7:34 after Jesus touched the deaf man’s ears and tongue He looked to heaven and sighed. The word for “sigh” here is used elsewhere in the New Testament and is translated as “groan”, as in 2 Corinthians 5:4 which says, “For while we are still in this tent (of our sinful body), we groan, being burdened – not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life.” We groan in our lives because sin causes us great sorrow and pain.


When Jesus healed this deaf man He groaned because He was taking the man’s suffering into Himself and giving him His life and healing. Though Jesus is the almighty God, it was not without cost that He healed people from their infirmities. It caused Him suffering. This is why God says in Isaiah 42:18-19 “Hear, you deaf, and look, you blind that you may see! Who is blind but my servant, or deaf as my messenger whom I send? Who is blind as my dedicated one, or blind as the servant of the Lord?”

Deafness and all our other bodily ailments come to us as a result of sin. When God made Adam and Eve they were perfectly healthy and immortal. Illness and infirmity and death only came after the fall into sin. Jesus rescues us from sin and all its consequences by taking our sin and its consequences into his body. This is why Scripture says in Isaiah 53, “Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed.”

This is why when Jesus came to be baptized, John objected saying, “I need to be baptized by you.” But Jesus said, “It is fitting for us to fulfill all righteousness.” Jesus fulfilled all righteousness not only by obeying God’s Law perfectly, and doing all things well, but also by taking the pain and guilt and all consequences of our sin into His body. St. Paul describes this in 2 Corinthians 5:21 “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”

The miracles Jesus did give us a glimpse into
what heaven is like where all believers
will be healed and glorified by His grace.

It hurt Jesus to heal people from their illnesses and from all the consequences of their sins. Yet, He did not let this stop Him from healing anyone, nor did it stop Him from going to the cross and suffering and dying there for the sins of the world, and for your sins. Jesus did this because He loves You more than He loves Himself. This is the love that our God has for us – that He would take up the pain and suffering of our sin and take it to His grave in order to save us from having to endure that suffering for eternity. This is why we, as God’s children, sorrow in our sins – not just for the suffering that it causes us, but for the suffering that we inflict on Jesus for the sake of our sins. God have mercy on us sinners.

God our heavenly Father does have mercy on us for the sake of His Son, Jesus Christ. This miraculous healing and all of Christ’s miracles are a little taste of His heavenly kingdom where He will rescue us from death and restore us to perfect holiness and life and health forever. Jesus has taken the guilt and the pain of our sins into His body and has taken them to His grave. Yet when Jesus rose from the dead He rose victorious over sin and death, so that He might give us, His beloved children, the gift of eternal life with Him in paradise – without sin – without illness – without sorrow – without death. Jesus truly has done all things well for us and for our salvation that He might share with us the eternal riches of His heavenly Kingdom.





Saturday, January 11, 2014

What Do You Choose to Believe?

By Pastor Paul Wolff

Proverbs 23:23
Buy the truth, and do not sell it.

John 20:26-29
A week later (Jesus’) disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

Thomas said to him, “My Lord and my God!”

Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

Jesus Walks on the Sea
Issues Etc. frequently plays a sound clip of President Obama describing a person’s faith as “What one chooses to believe.” This is a politician’s way of describing religion, but it is a strange way of describing one’s faith.

What is it that you believe? There are only two categories of things that you can believe: Truth or Lies. Which do you believe?

Let’s first assume that you believe the truth. I trust that is a good assumption, but do you have to decide to believe the truth?: “Hmmmm, Am I going to believe the truth... or a lie?” If you have to decide to believe the truth then you are doing it wrong, and it is most likely an accident that you chose the truth. If you have to decide to believe the truth then sooner or later you will be seduced by the lie. It will happen. The devil works hard to make the lies seem more attractive than the truth, so if you have to decide to believe the truth, then eventually you will find the lie much more appealing and lose the truth for a lie.

Now, if you decide to believe a lie, then you are just a fool. Little more needs to be said about that except to note that this is different than people who mistakenly believe a lie. Sometimes people who don’t know the difference between the truth and a lie will believe the truth once they learn the truth, but people who choose to believe a lie will find it difficult to choose the truth.

It is hard to get through to people who choose to believe a lie because one can’t easily reason with them. They have rationalized and justified their choice, and they feel they must embrace the lies out of fear that the truth is somehow worse (though it never is). One can try to help people like this, but they don’t want to be helped and they resent the effort.

The Risen Christ appears to two men on the road 
to Emmaeus.
Window from Zion Lutheran Church, Columbus, Ohio

Christ’s apostle, Thomas, knew the truth. At the time of Christ’s resurrection he had been a Disciple of Jesus for about three years. Thomas had heard Jesus teaching. He had seen many miracles such as: Jesus walking on the water; Jesus feeding 5,000 people with five loaves of bread and two small fish; and Jesus raising Lazarus from the dead.

Thomas had heard Jesus say plainly, “We are going up to Jerusalem … and the Son of Man will be betrayed to the chief priests and teachers of the law. They will condemn him to death and will hand him over to the Gentiles, who will mock him and spit on him, flog him and kill him. Three days later he will rise.” (Mk. 10:33-34)

When all this came to pass, the other ten apostles came to Thomas and told him, “We have seen the Lord!” Yet, Thomas did not believe.

It wasn’t that Thomas doubted. He willfully refused to believe. He said, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it.” This was not doubt. This was stubborn unbelief.

Thomas thought he knew what life was and what death was, and this didn’t fit. He thought: You live – you die – then … No, that is all. That is what experience taught him. You have surely had the same experience. You may have heard some people claim to have come back from the dead in the hospital, but those people weren’t really dead. They were nearly dead. There is a big difference between nearly dead and dead. Nearly dead – you might be revived. Dead – and you cannot be revived.

Jesus was dead. Pontius Pilate’s soldiers made sure of that. After Jesus died they stuck a spear in His side to make sure that He really was dead. If Jesus had shown signs of life, then they would have broken His legs as they did to the other two. The spear pierced His lungs and water poured out, then it pierced His heart and blood poured out. He was dead. He was mutilated. He wasn’t coming back. At least, that is what Thomas thought. He was wrong.

When Jesus is involved – Life and Death don’t work as we expect them to, and honestly, when is Jesus NOT involved? Jesus is the Lord of Life and the Conqueror of death. Jesus didn’t have to appear to Thomas. He had appeared to the ten Apostles, and others. But Jesus had important work for Thomas to do and He didn’t want Him to have any doubts, nor to be a stubborn unbeliever.

Jesus knew that others would have the same concerns as Thomas: “How can I believe Jesus is raised from the dead when I haven’t seen Him?” Jesus would send Thomas into the world to preach the Gospel with authority, and ultimately, Jesus would ask Thomas to give his life in witness to the truth of the Gospel. So Jesus appeared to Thomas as He had with the other Apostles.

Jesus turns water into wine.
Window from Zion Lutheran Church, Columbus, Ohio
You should note that Jesus didn’t appear to Thomas right away. Remember that in His glorified state, Jesus – even in His physical body – is omnipresent (present everywhere). When Thomas was telling the Ten, “... unless I see the nail marks in his hands and put my finger where the nails were …” Jesus could have tapped him on the shoulder then and said, “Thomas, see my hands and side. Stop doubting and believe.” But Jesus made Thomas wait one whole week. This gave the other Apostles time to try to convince him that they had seen Jesus alive. Though the Scriptures do not tell us all the conversations that went on between the Apostles, I don’t doubt that the phrase, “Doubting Thomas” was first used by the other apostles to tease Thomas about his stubborn unbelief.

Jesus didn’t tease Thomas. He just appeared in the locked room, as before, and said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.” Then Thomas believed and said to Jesus, “My Lord and my God!”

Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

Why did Jesus appear to Doubting Thomas? First it was out of love for Thomas. Jesus wanted Thomas to be certain that he trusted in a living savior – a flesh and blood savior who is also God! Second, Jesus appeared to the Apostles so that you also may believe through the eyewitness testimony of many people.

Jesus sent the Apostles to testify to the truth of Jesus’ resurrection and the forgiveness which He won for us on the cross. The Apostles, and many others, got to see Jesus alive, but we have to wait a little while before we see Him as they did. We have their eyewitness testimony written in the Holy Scriptures to know that Jesus is alive, and Jesus calls us blessed for believing before we have seen Him with our own eyes.

We also have pastors and teachers to teach us the Truth of God’s Word that we might receive the blessings of Christ’s forgiveness and salvation through faith. Jesus said, “As the Father has sent me, I am sending you.” In his letter to the Romans (10:13-15) St. Paul tells us how and why Jesus has sent us men like these Apostles: “‘Everyone who calls on the name of the Lord will be saved.’ How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can they preach unless they are sent? As it is written, ‘How beautiful are the feet of those who bring good news!’”

What is the message the Apostles were sent to give? Jesus tells us in John 20:23, “If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.” We call this the Office of the Keys. It is not that the church (or the pastor) forgives anyone they want to, but that they forgive according to Christ’s command. Faithful pastors forgive the sins of penitent sinners, and withhold forgiveness from sinners who do not repent.

Like Thomas, not everyone believes the message. Unlike Thomas, some wish to hold on to their sins, but we must not forgive them until they repent, lest they remain in their sins and perish through them. But to all who trust in Jesus for the forgiveness of their sins they are completely forgiven, and shall receive eternal life — even as Jesus has risen from the dead to everlasting life.

Window from Zion Lutheran Church, Columbus, Ohio
The Apostle, Thomas, did not choose to be one of Christ’s disciples. Jesus chose him to be a disciple. It is possible that you believe that you chose to be a Christian, but that is not correct. Jesus chose you, too. Jesus said, “You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. (John 15:16)

There is great comfort in not having to choose what to believe, but in simply believing the truth. If we had to choose, then we could choose the lie;  or we could choose the truth, but do it in the wrong way; or we could choose the truth and later change our mind and choose something else. The comfort of Christ doing it all for you is that there is no doubt. Christ has done all that is needed for your salvation, and simply asks you to believe the truth. “(Jesus) is the way and the truth and the life.” (John 14:6)

There are times when we all may doubt, or even be an unbeliever like Thomas was. Take comfort. The Christian faith is not a blind faith. Thomas saw Jesus alive after His death and touched Him, as did John and many more people. We have their eyewitness testimony. More than that, we have the testimony of the Holy Spirit in the Scriptures. We also have the testimony of Jesus Himself who gives His body and blood to us in the Sacrament of The Lord’s Supper. As Martin Luther taught, “(Jesus’) words, ‘Given and shed for you’ require all hearts to believe.” Blessed are you who have not seen, and yet believe.


Thursday, March 26, 2009

Christ’s Blessings Through Wine

Jesus changes water into wine

John 2:1-11

A wedding took place at Cana in Galilee. Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

“Dear woman, why do you involve me?” Jesus replied. “My time has not yet come.”

His mother said to the servants, “Do whatever he tells you.”

Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.

Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.

Then he told them, “Now draw some out and take it to the master of the banquet.”

They did so, and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

This, the first of his miraculous signs, Jesus performed at Cana in Galilee. He thus revealed his glory, and his disciples put their faith in him.




I remember watching a television documentary years ago on the making of wine. They interviewed a man from the so-called “Bible-belt” in the Southern United States who said, “I’m almost ashamed that the first miracle of our Lord was changing water into wine.”

This man was wrong on at least two counts (probably more). He wasn’t “almost” ashamed, he was completely ashamed of Jesus. In the Bible, the Pharisees were ashamed of Jesus. Christians are never ashamed of Jesus (except while we are sinning). Next, though the Holy Scriptures condemn drunkenness in many places, they never give an absolute ban on drinking wine (or similar drinks). Instead, wine is described as a blessing from God, and as a sign of His grace and favor.

The Holy Bible is very clear that drunkenness is a sin against the Fifth Commandment (“You shall not murder.”) because it hurts the body that God gave you. “Do not join those who drink too much wine or gorge themselves on meat, for drunkards and gluttons become poor, and drowsiness clothes them in rags.” (Proverbs 23:20-21) Also, “Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit.” (Ephesians 5:18) There are also many examples in Scripture of those who have gotten drunk and have suffered because of it. Noah, and Lot (after the destruction of Sodom) are two examples. King David got Uriah drunk to try to cover up his own sins with Uriah’s wife (2 Samuel 11:13), though Uriah was more righteous when he was drunk than David was when he was sober.

Scriptures also show that wine is a blessing from God. “[Yahweh (the Lord), my God, makes] wine that gladdens the heart of man.” (Psalm 104:15) In addition to making man’s heart glad, the blessings of wine are used in the Old Testament to describe the blessings of heaven. “‘The days are coming,’ declares the Lord, ‘when the reaper will be overtaken by the plowman and the planter by the one treading grapes. New wine will drip from the mountains and flow from all the hills. I will bring back my exiled people Israel; they will rebuild the ruined cities and live in them. They will plant vineyards and drink their wine; they will make gardens and eat their fruit.’” (Amos 9:13-14)

Those who say that Christians should not drink wine or alcoholic beverages are adding new laws that God never spoke. They are like Eve, who said that God told them that they shouldn’t touch the tree of the knowledge of good and evil (Genesis 3:3). God only told Adam and Eve not to eat the fruit (Gen. 2:16-17), but when Eve added to God’s Word it made her more vulnerable to fall for the devil’s temptation and lies.

Besides changing water into wine, Jesus did not refrain from drinking it either. This should be enough to show people that God does not forbid the moderate use of wine. However, our sinful flesh often looks for opportunities to justify itself, especially when we can pretend to be more righteous than God Himself. That is what the Pharisees were doing when they criticized Jesus for not observing the rules that they had added to God’s Word. Jesus noted their hypocrisy in Matthew 11:18-19 when He said, “For John came neither eating nor drinking, and they say, ‘He has a demon.’ The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and “sinners.”’ But wisdom is proved right by her actions.” Jesus was certainly neither a glutton nor a drunkard, but because He didn’t follow the rules invented by the Pharisees they looked down on Him and thought they were better than Him, even though Jesus was obeying God’s law perfectly in every way.

Jesus ultimately fulfills the promise of the blessings of wine when He institutes the Sacrament of the Lord’s Supper and gives His holy blood to those who drink the wine of the Sacrament. “Then [Jesus] took the cup, gave thanks and offered it to them, saying, ‘Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in my Father’s kingdom.’” (Matt. 26:27-29)

In this holy Sacrament Jesus joins Himself with us even after His ascension into heaven. Jesus is still “God with us” even as He is seated at the right hand of the Father and ruling all of God’s creation. Jesus has not abandoned us, but has given Himself to us through the ordinary means of wine in the Sacrament by the power of His Word. Through Christ’s blood in the wine, we receive the forgiveness of our sins that Christ has won for us on the cross. This is why the devil works so hard to demonize wine, even in the church, or to tempt us to misuse or abuse it. Satan doesn’t want us to enjoy the blessings of Christ’s forgiveness through the Lord’s Supper. However, Christ has given us a greater gift than we could possibly hope to receive. He has given us Himself. First, on the cross where Jesus exchanged His holy life for our sinful lives, and now He unites us to Himself through bread and wine that we may enjoy His gracious blessings both now and forever.