Showing posts with label Bethlehem. Show all posts
Showing posts with label Bethlehem. Show all posts

Sunday, December 25, 2016

Christ is For You

by Pastor Paul Wolff


"Given for you
for the forgiveness of your sins

In Dr. Martin Luther’s Small Catechism, in explaining who receives the Lord’s Supper worthily, Luther explains that when Jesus instituted the Lord’s Supper, the words “for you” (Luke 22:19-20; 1 Corinthians 11:24) require all hearts to believe. Contrary to what unbelievers fear, Jesus isn’t asking us to believe anything that isn’t true, or that may be impossible to believe. It is, of course, true that one cannot believe that Jesus is your savior from sin when you refuse to believe that you are guilty of sin, or if you do not believe that your sin deserves God’s wrath and condemnation. But the problem there among unbelievers isn’t that they haven’t sinned against God, nor that their sin isn’t worthy of eternal condemnation, nor that the salvation won by Jesus on the cross is insufficient to rescue them from all their sin and its condemnation. No, the problem among unbelievers is that although the salvation won by Jesus more than makes up for their sins, and completely satisfies the wrath of God, the Father, so that there is no threat of punishment for anyone who believes in Jesus as their savior, and although that salvation comes to everyone who believes as a gift; the unbeliever rejects the gift, and also rejects the forgiveness and salvation that come along with it.


The unbeliever has access to forgiveness and salvation, just as believers do, but because they refuse to believe, they do not receive the benefits of that forgiveness and salvation. It is as if your Father said, “I have deposited a million dollars into a bank account in your name. It is for you to live on and invest for your needs for the rest of your life.” If you believe that your Father is telling the truth, you will access the money in that account when you have need, and you will receive the benefits of that gift. On the other hand, if you do not believe that he is telling the truth (even though He is), or you don’t want the gift, or you want to earn your own way through life – though for reasons you do not understand, you are unable to do so – then you will not receive the benefits of your Father’s gift, even though it is always there and waiting for you to use it.


A savior is born to you

This is also what the angel told the shepherds in Bethlehem on the night that Jesus was born. The angel said, “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” (Luke 2:10-12) This sounds like a funny thing to say that this baby (who was unknown to them at the time) was born “unto you”, but the blessings of Jesus would come to them because they believed the Word of God that the angel gave them. So because they believed, they received the blessings of God’s gift in Christ.


It was also kind of strange that the angel said to the Bethlehem shepherds that Jesus was born for them, but he didn’t say this to Mary when he visited her nine months earlier. We would assume that a child was born for his father and mother, but the angel didn’t say that, lest Mary would think that the child was born for her alone. Mary certainly did believe, and she did receive the blessings of forgiveness, life, and salvation that Jesus won for the world, but she knew that her firstborn son did not come to benefit her alone, but His salvation would be for the whole world. That is why Mary called her son, “my savior” (Luke 1:47) in the Magnificat which she sang when she visited Elizabeth, her relative, and mother of John the Baptizer.


Mary recognized that she was blessed, but other than that, she realized that she was nothing special. Later on, during Christ’s ministry (Luke 11:27-28), a woman tried to give the blessed virgin mother more credit than what was due to her when she said to Jesus, “Blessed is the womb that bore you, and the breasts at which you nursed!” Jesus responded, “Blessed rather are those who hear the word of God and keep it!” Jesus was neither insulting His mother, nor was he trying to say that she was not blessed. Jesus was saying that Mary was not blessed because she was the one woman in all of history who gave birth to the savior of the world, instead, she was blessed because she believed that her firstborn son, conceived in her by God, the Holy Spirit, would save her from her sins. In this way, Mary is like all believers. Everyone who believes in Jesus as their savior has the blessings of forgiveness, life, and salvation that Jesus won for us all when He died on the cross. The Holy Scriptures say this many times:


“To him (Jesus) all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.” (Acts 10:43)


God's Christmas gift to the world
His own Son to save us

“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” (Rom 1:16)


“For Christ is the end of the law for righteousness to everyone who believes.” (Rom 10:4)


“For the Scripture says, ‘Everyone who believes in him will not be put to shame.’” (Rom 10:11)


“Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him.” (1 John 5:1)


Because the Salvation of Jesus comes as a gift (see Ephesians 2:8-9; Romans 3:24; Romans 5:15-17 for example) it is available for free to all who believe in Jesus as their savior from sins. You are just as blessed as Mary if you believe in Jesus as your savior, as Mary also did. Because salvation is a precious gift from God to you, this is why Christians celebrate the birth of our savior by praising God on Christmas, and giving one another gifts in recognition of the priceless gift that God gave us in sending His own Son to be our savior.


Christ bless you this Christmas, and always. Merry Christmas!



Thursday, February 12, 2009

The Slaughter of the Innocents

Matthew 2:13-18

When [the Magi] had gone, an angel of the Lord appeared to Joseph in adream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”

So he got up, took the child and his mother during the night and left for Egypt, where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”

When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. Then what was said through the prophet Jeremiah was fulfilled: “A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more.”



This window depicts the holy family’s flight to Egypt. This happened in response to the first attempt by God’s enemies to take the life of Jesus. It is a very tragic story and it shows why all of Jerusalem was “troubled” when King Herod was upset to learn of a potential rival newborn king (see Magi). History tells us that Herod was so ruthless that he murdered his own son when he believed the young man was a threat to his rule, so the babies of Bethlehem were of no concern to him.

This was a great tragedy, but greater massacres occur every day in the United States alone, not to mention numerous other nations, when thousands of innocent babies are mercilessly slaughtered in the womb by people who view these children as some threat to livelihood or prosperity just as Herod did. All this tells us is that we live in a cold, cruel world full of sinners who need redemption from our sin.

Christians know that there are no real “innocent” people in the world. The unborn victims of abortion need a savior from inherited sin as well as their murderers. Fortunately that is where Jesus comes in. It is precisely because God loves both murder victim and murderer alike that Jesus was born to redeem sinners. When Jesus was less than two years old He had not yet accomplished all that was necessary to win our salvation, so He walked away. This is exactly the same tactic He used on other occasions when people wanted to kill Him before He had finished His work. However, when his work was done He did not walk or run away, nor did He try to save Himself in any way, but He let them torture Him, humiliate Him, and crucify Him. By suffering in this way, Jesus paid the price for sin so that all sinners may escape punishment for sin though faith in Him.

The life and death of Jesus does not excuse the wickedness of King Herod, nor of modern day abortionists and their apologists. Evil is still evil no matter how one may try to excuse it. We can take comfort, however, that just as Jesus forgave those who nailed Him to a cross and killed Him, so He will forgive my sins, no matter how wicked they may be. This is what gives Christians the courage to repent of all our sins - the assurance that God has forgiven us all our sins for the sake of Christ Jesus.

Tuesday, February 10, 2009

Magi

From Emmanuel

Matthew 2:1-12

After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him.”

When King Herod heard this he was disturbed, and all Jerusalem with him. When he had called together all the people’s chief priests and teachers of the law, he asked them where the Christ was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

“‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.’”

Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, “Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him.”

After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh. And having been warned in a dream not to go back to Herod, they returned to their country by another route.



It is easy to get the wrong idea about the Magi who brought gifts to the infant Jesus. First, the details that Matthew gives us about the Magi only leave us wanting to know more. Who were these Magi? Where exactly in the East did they come from? How many of them were there? What was the star that they saw, and how did they know it proclaimed the birth of the Christ? Why did they give Jesus these three gifts? It seems like God’s Word leaves us with more questions than answers about the Magi. It is very tempting to speculate about the answers to these questions, and many scholars who are undisciplined in their study of Christian theology are all too eager to give in to that temptation. There seems to be no end to such speculation. Faithful Christian theologians know that God’s Word tells us ALL that we need to know for our salvation, and whatever it leaves out is not necessary for us to know (no matter how much we want to know it.)

Second, the whole world is filled with false religions which tell of demanding gods which must be appeased by gifts given by supplicants. In a strange way this enslaves the supplicants who must work hard to please a capricious god, but it also shows a weak god who may be “bought off” by the work or sacrifices of people. There are even some Christians who have this view of God, but that isn’t true Christianity. It is only pagan theology with a Christian façade. The true, Triune God (the Father, Son, and Holy Spirit) cannot be appeased by our gifts or good works. All things belong to Him anyway, so He is truly not impressed when we make a pretense to give Him a tiny portion of what already belongs to Him (see Hebrews 10).

Instead of requiring sacrifices and gifts from us, the True God made the sacrifices Himself and gives us the gifts. Jesus is God in the flesh and He sacrificed His life to redeem our lives from the guilt of our sin. The gift that He gives us is full forgiveness and pardon from any punishment which we deserve through our sinfulness and disobedience of God’s Law.

This is why Christians give gifts to one another at Christmas. God has already given us the greatest gift in the forgiveness we have through Christ, so we demonstrate our trust in this priceless gift by sharing what we have with others.

I don’t know who the Magi were, or how they knew about Christ, but we do know that they came to worship Christ and they were faithful to the God’s Word which told them to avoid King Herod. In this they can be great examples to us of faithfulness and worship.

Friday, January 2, 2009

The Humble God

The angel said to [the shepherds], “Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” (Luke 2:10-12)





A “humble God” sounds like an oxymoron, especially when the Holy Scriptures describe God as omnipotent, omniscient, and omnipresent. How can God be humble when He is all-powerful, all-knowing, and present everywhere? Yet, Jesus shows us that God is humble. God does not use His power for His own benefit. Instead He uses His power in a loving way to benefit us – if we will have it.

Many people mistake the humility of God for weakness. This is understandable, but it is a mistake. It is a mistake to think that the true God is weak because one day (soon) each of us will have to stand before God and answer for the sin we have committed against Him. If we imagine that we are stronger than God or greater than Him in any way then we are more likely to reject His solution for our sin.


It is understandable to mistake the humility of God for weakness because when sinful people create false gods, they exaggerate their “powers” so as to make them seem more impressive and frightening. The more powerful a god you seem to have on your side, then the more you can intimidate others to treat you favorably (or otherwise succumb to your wishes). False gods, however, have to be hyped up with hyperbole. They don’t have anything else speaking in their favor, especially the truth.


Jesus had nothing to prove to anyone, and He didn’t try – though many tried to tempt Him to prove Himself. Jesus was (and is) the same almighty God who created the earth, the universe, and everything that exists (except Himself, of course). Jesus didn’t have to prove Himself because Jesus is God. This would remain true even if no one had ever believed Him. So Jesus lived a humble life from beginning to end, simply living His own life so that through His life and death He would win salvation for us.



The humble life of Jesus began with His conception which was, at first, known only to His mother, Mary. By the time Jesus was born only a handful of people knew that God was soon to be born as a baby boy, including Mary and Joseph, and Mary’s elderly cousins, Zechariah and Elizabeth. Thus, when the holy family traveled to Bethlehem for the Imperial Census, no one made any room for the baby Son of God, and He spent His first night after His birth sleeping in a manger, where the livestock would ordinarily have been feeding. No other god on earth would be caught dead lying in a manger, but there was Jesus.
Jesus didn’t come to impress us, or to threaten us, or to “put the fear of God” into us. Though He could rightly have done any of these things, Jesus instead came to save us from the punishment required for our sins. Jesus lived an ordinary, humble life just like any other human being, even though He is God in the flesh.


The humility of Jesus is also shown when He went to be baptized by John, the son of Zechariah. John had been preparing the people to receive Christ by preaching repentance and baptizing for forgiveness of sins. He had truthfully told the people that he was unworthy to untie the shoelaces of the Christ who was soon to be revealed to them. Though God had sent him to preach and baptize in this manner, even John was surprised when Jesus came to be baptized, too.

The baptism of John was for sinners. Jesus was holy and innocent and pure, and had no sin. It could only make Jesus “dirty” to be baptized in the same baptism as the worst sinners. But Jesus didn’t come to earth just to remain “clean” and pure as if He were only here as an example for us to show us that it could be done. That would surely have condemned us because we are unable to undo what has already been done.


I have heard a saying, “For something to become clean, something else must become dirty.” You can’t make something clean with a dirty cloth or dirty water, for example, and our sin makes us filthy dirty inside and out. Jesus came to earth to “fulfill all righteousness” for our benefit, but He also came to “get dirty” with the guilt of our sin so that He could cleanse us from that same sin. So Jesus again humbled himself and insisted that He be baptized like a sinner. Jesus didn’t gain anything for Himself by doing this, but He gained amazing things for us, including full forgiveness of our sins, reconciliation with God, and the hope of everlasting life in paradise. To do this for us it cost Jesus a tremendous amount of shame and suffering and death, but that is what love does – love causes one to care more about others than about one’s self.



This leads us to the final humiliation of Jesus. Once Jesus had taken the guilt of mankind’s sins upon Himself and had completed the work of proclaiming the Gospel and preparing the Apostles to continue His work after He ascended into heaven, then He had to destroy our sins and the death curse that came along with them. Jesus did this by letting sinners do to Him what they wanted. What all sinners want to do God is to kill Him, so they killed Jesus.

Now, understand that it does no good to assign blame either to the Jews or to the Gentile Romans for the death of Jesus. They are both guilty. Jesus knew this, too, but He didn’t assign blame to them, but instead asked God the Father to forgive both Jews and Gentiles, which is to say, all people. We all are guilty of the death of Jesus, but that is only fitting because Jesus died for us all so that everyone who trusts in Jesus to save them from sin and death has been forgiven and will live with Jesus forever.


We ought to be glad that God is humble. If God were not humble and merciful, but only a righteous, all-powerful God, then He would have to use His power to punish all sinners for their sins. No other god would humble himself like Jesus did, but then no false god has any answer for sin except to pile more requirements upon us to try harder to accomplish the impossible task of saving ourselves. Jesus was not ashamed to humble himself. Jesus had nothing to prove, but He had much to accomplish. Jesus dirtied His body and soul with our sin so that He could wash us clean and rescue us from death. This He accomplished, and for this we (humbly) worship and praise Christ Jesus our savior.






Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death – even death on a cross! Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:5-11)


For more on this topic see: The Sovereignty of God

Tuesday, December 23, 2008

Shepherd Visitors

The Shepherds worship Jesus

And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest, and on earth peace to men on whom his favor rests.” When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. (Luke 2:8-20)



There is quite a history of shepherds in the Bible. Faithful Abel was a shepherd. Abraham kept flocks, as well as Isaac, Israel (Jacob), and Israel’s twelve sons. Perhaps the best known shepherd in the Bible is David. When the prophet Samuel went to Jesse’s house in Bethlehem to anoint his youngest son as God’s choice to be the next king of Israel, David was out in the fields tending the sheep.

Though David would become the most faithful and successful king in Israel’s history, he is equally well known as the author of Psalm 23:



Jesus: The Good
Shepherd

The Lord is my shepherd, I shall not be in want. He makes me lie down in green pastures, he leads me beside quiet waters, he restores my soul. He guides me in paths of righteousness for his name’s sake. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever.



It is neither an accident, nor a coincidence that Jesus was born in the same town as King David. God is perhaps the greatest poet in history, linking historical events, prophesy, and the historical fulfillment of prophesy together through Christ. Though the Holy Scriptures frequently use the metaphor of the people as the sheep and God as the shepherd, there is no passage in Scripture more memorable than Psalm 23. It shows us the proper attitude we all should have toward God that a great king such as David would consider himself a lowly lamb who dutifully follows where God leads as his shepherd. This also shows why David is considered a great king, despite his great wickedness and sins. All of David’s success came from God, and he remembered that his whole life.

Jesus: the Lamb of God

God had promised David that one of his descendants would be the long-awaited savior of the world. Jesus is the fulfillment of that long-awaited promise. Jesus is both the Good Shepherd, who cares for the sheep, and Jesus is the sacrificial lamb who endures the punishment for the sin of the world. God was with David throughout his whole life. From the time he was a lowly shepherd to when he was king of Israel, God cared for David as a shepherd cares for his sheep. And when David committed great wicked sins, God was there to rebuke David, but only to bring him to repentance so that David would know that all his sins were forgiven for the sake of the promised savior (Jesus). That is the kind of a God we have.

The shepherds who were near Bethlehem on the evening when Jesus was born surely knew God’s promises to send a savior. When they heard the message of the angel they hurried into town to see their savior in the flesh. The shepherds believed the Word of God from the angel though the baby Jesus was seemingly a helpless infant, and Mary and Joseph had to place Jesus in a manger because no one had sacrificed their own comfort to make the incarnate God more comfortable for his first night out of the Blessed Virgin’s womb. When the shepherds returned to their fields they praised God that He had kept His promises and had come to earth in our flesh to redeem us from our sins.

Monday, December 1, 2008

Don’t make me come down there!

From Emmanuel

This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.

But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”

All this took place to fulfill what the Lord had said through the prophet: “The virgin will be with child and will give birth to a son, and they will call him Immanuel” --which means, “God with us.” (Matthew 1:18-23)



A couple years ago there was a well-intentioned, but ultimately blasphemous billboard campaign which purported to be some kind of messages from God. They showed a black billboard with white lettering ending in the simple tag, “– God.” It was blasphemous because none of the pithy sayings had any direct reference to Holy Scripture, and they only contained Law and no Gospel, and they frequently contradicted clear teachings of God’s word. Nevertheless, they were sort of amusing in a superficial (though blasphemous) way. One of my favorites said, “Don’t make me come down there. – God” as if God were a parent warning His disobedient children with vain threats.

I don’t know what the billboard writers had in mind because they were a little late with their warning. The first people that God created (Adam and Eve) long ago let that cat out of the bag. Because Adam and Eve brought sin into the world God DID come down here. Fortunately, when God came down here He didn’t bring about the punishment the billboard sponsors were insinuating. When God came down here He didn’t come to judge and condemn us. Instead God came down to rescue and redeem us from our sinfulness.

This is the Gospel message. It is also one reason why our church is named Emmanuel and it is why the windows pictured with this essay are right up front and are a prominent visible feature to all who worship in our church.

The incarnation of God into man is the central event in all of human history. That is why we count our years from the date of Christ’s birth (or as close as could be determined at the time, but that is a story for another blog). God knew before He made people that we would rebel against Him and we would be lost unless He did something to save us. Yet, He went ahead and created the people who would reject His authority and cause Him immense grief and suffering. Why would anyone do that? Only love could cause someone to go through that kind of suffering rather than avoid it. “Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” (Romans 5:7-8)

All man-made gods require something from their followers to prove that they are worthy of favor. This makes these false gods seem very demanding, but it also makes them able to be manipulated by the actions of people. This is why false gods are so attractive to people. Though the false gods can be harsh taskmasters, they can also make it seem to the people as if they can control God. This is what people have been trying to do ever since Adam and Eve first disobeyed God in the Garden of Eden.

The true God is not like the false gods. Jesus didn’t come to us to demand anything from us. There is nothing we can give God that doesn’t already belong to Him. We can’t make up for our sinful rebelliousness. Jesus didn’t come to take anything from us. He came to give. Jesus came to live the obedient human life that none of us are capable of doing. Jesus did please God the Father with His obedient life, and then He offered His life in place of ours on the cross. Because of what Jesus did on the cross we are saved from our sins and all who trust in the forgiveness that Jesus won for us will be rescued from death and blessed with eternal life in paradise.

This brings up the one glaring omission in the “Emmanuel” set of windows in the front of our church. There is no cross depicted anywhere in this set of windows. The cross is central to what the church is all about because without Christ’s sacrifice on the cross nothing else would have any meaning at all. On nearly every other set of windows in the church there is at least one cross, and often many crosses are depicted, but not in these. There are plenty of crosses in the chancel of the church, but unfortunately not in the most prominent, and arguably, the most beautiful set of windows in the church. Well, nothing on this earth is perfect, except Jesus Christ. Even the best of these beautiful windows are only dim shadows of the beauty and the love of God that we will experience in God’s heavenly kingdom, but all the windows in our church guide us to look toward Christ for our salvation, and that is where true beauty is found.