Showing posts with label resurrection. Show all posts
Showing posts with label resurrection. Show all posts

Tuesday, February 14, 2023

Blessed are Those who Mourn, For They Will be Comforted

(Part 2 of a series of 9 articles on the Beatitudes)

by Pastor Paul Wolff

“Blessed are those who mourn”
Photo from a Mosaic in the
Saint Louis Cathedral in St. Louis, Missouri

In the second beatitude in Matthew’s Gospel, Jesus says, “Blessed are those who mourn, for they will be comforted.” (Matthew 5:4) Just like the other beatitudes, no one ever asks to mourn, yet it happens all too often. In general, we mourn at any kind of a loss, but mostly we associate mourning with the sadness we feel at the death of a loved one – a relative or a friend. These are proper occasions for mourning since those who die are lost to us who remain here on earth. Death is certainly a great enemy, and the losses we experience through death are the tragic result of sin. We also mourn sin and all of its consequences, including death. We mourn when others sin against us, but we also mourn when each of us recognizes that our own sin hurts our neighbors, and we rightly feel guilt that we have caused trouble to someone to whom we should have done good works, and not evil. We realize that each one of us is part of the problem, and that is a humbling thing to recognize, though often difficult to accept.

The problem with death which causes us to mourn is that it is permanent. There is no coming back from death as far as it is in our power. Sometimes people will say that they “died” when their heart stopped for a short time, but whenever someone has been revived from that situation it is clear that they weren’t dead, but they were dying. There comes a point, however, when a person cannot be revived, and is lost to us in this life. The comfort we have in Jesus is that He has overcome the power of death for all people. Jesus said, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.” (John 11:25) He is the solution to death.

The loving father mourned over his prodigal son,
but was comforted by his
repentance and return.

In Jesus we receive comfort in our mourning and rescue from death. Saint Paul wrote, “The wages of sin is death, but the free gift of God is eternal life in Christ Jesus our lord.” (Romans 6:23) Death comes as a result of sin, and only Jesus can rescue us from sin and death. Jesus is the holy and perfect Son of God in human flesh. When He offered His life as an atoning sacrifice for the sins of the world, God the Father accepted His death as payment for the sins of all people of all time. Because of this, Jesus has conquered death for all people. On the last day, when Jesus returns in Glory and Power, all the dead will be raised never to die again. The believers will be raised in eternal glory because they gladly received Christ’s forgiveness in faith as a gift that was given to them. The unbelievers will be raised to unending mourning and torment because they rejected Christ’s gift of forgiveness and the guilt of their sin remains with them forever.

This is why Jesus is also saying in the Beatitudes that those who mourn over their sin are blessed because they recognize the guilt of their sin and repent of it and look to Him for forgiveness and salvation, and trust that He will make everything right in the end. That is where we are comforted. Jesus also taught, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.” (Luke 15:7) That joy in heaven is not only the angels and the saints, but God, Himself, has joy over the repentant sinner because God has worked hard to win our salvation, and it gives Him joy that we receive His salvation as the greatest gift that He gives us. Jesus endured the wrath of God the Father for the sins of the world, so that we might escape that wrath (which we deserve because of our sinfulness), and receive full forgiveness through Jesus. We will also be reunited with all believers in God’s heavenly kingdom through the resurrection of all flesh and the glorification of all who, by faith, belong to God and are adopted as His children. (see my article: “Blessed are the Poor in Spirit”)

We mourn at the graves of loved ones,
but we are comforted
in the hope of the resurrection.

Saint Paul writes, “For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death.” (2 Corinthians 7:10) Saint Paul reminds the Christians in Corinth that godly mourning over our sin and its consequences leads to repentance. We should mourn over our sin, lest we get too comfortable with it and enjoy it too much and despise Christ’s salvation. “Godly grief” leads to repentance which leads us to trust in Christ to forgive us and save us from our sin. The opposite of that is worldly grief which does not lead to repentance. The unbelievers in the world grieve when the consequences of sin are manifest and they are stopped from the guilty pleasure they take from wicked acts. This worldly grief leads to death because they mourn the pleasures and profits of sin rather than look to Jesus to save them from their sin.

In Matthew 11:16-19 Jesus points out the hypocrisy of the Pharisees who condemned John the Baptist for being too ascetic and austere in his lifestyle, while they condemned Jesus for being too free in His eating and drinking. In this passage, Jesus makes a distinction between worldly people and godly people. He compares worldly people to taunting children in the marketplace who say, “We played the flute for you and you did not dance. We sang a dirge and you did not mourn.” (v. 17) (Note: A dirge is a song of sadness and mourning like one sung at a funeral.) The world rejoices in sin and evil, but Christians cannot join them in their celebrations over such things. The world holds parades for sexual immorality and murder and theft and lies, and makes a big show of giving awards to people who practice and approve such things. They also condemn God’s people for not joining in with their wicked celebrations. So we mourn over wickedness and evil when the world celebrates. On the other hand, the world mourns when justice is done and evil people get what is coming to them, and they are prevented from continuing in their sin. In this case God’s people rejoice in His justice and the rescue they enjoy from God’s hand as their tormentors are punished and stopped from persecuting good people.

The Pharisees wanted the Christ to come and recognize their imagined righteousness and lift them up as leaders and co-rulers with Him. When He called them to repent (like all the other sinners) they resented it (thinking they were already holy) and they hated Jesus and plotted to kill Him (see John 11:53 and 12:10). The Pharisees did not mourn over their sins, though they didn’t exactly rejoice over their sins like much of the world does. Instead the Pharisees tried to cover up their sins and hide them and pretended that they were holy in all that they did.

Jesus explained to His disciples what was going to happen when He would be arrested and crucified. He said, “Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you.” (John 16:20-22) This is exactly what happened when Jesus was arrested, convicted in a prejudicial show trial, crucified, and rose from the dead. This is also prophetic (in a typological sense) about Christians mourning in anticipation of Christ’s return on the Last Day for judgment. We weep and lament over sin and death in this life as we await the complete fulfillment of our salvation, but when Jesus returns in Glory we will rejoice in unending praise for our God who has done so much to save us.

Jesus mourned with Mary and Martha
at the grave of Lazarus,
but Jesus brought comfort by
raising Lazarus back to life.

Jesus mourns at various times in His life. In Luke 13 Jesus mourns over Jerusalem. Jesus says, “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’” (Luke 13:34-35) Jesus doesn’t mourn only because they are going to kill Him and treat Him shamefully, but mostly because they have largely rejected Him as their savior and God and many will lose the salvation He goes there to win for them. Jesus also mourns the death of a friend, Lazarus, in John 11. Even though Jesus is planning on raising Lazarus back to life, the death of a friend still makes Jesus weep for sorrow.

The blessing that Christians receive for their mourning over sin is that they will be comforted. We are first comforted through the forgiveness of our sins that we receive from Jesus. Jesus sends us His Holy Spirit to bring His forgiveness to us through God’s Word and Sacraments. This comforts us because we know that the guilt of our sins have been paid for by Jesus, and we are freed from the punishment that is due to us because of our disobedience. Jesus has reconciled us with God by paying for our sins Himself through His death on the cross. God, the Father poured out His anger over our sins on Jesus when He was dying on the cross. Jesus remained faithful and endured God’s wrath, and died in our place. We are comforted that God has no more anger left for us because of what Jesus did for us.

Saint Paul writes of Christ’s comfort in his second letter to the Corinthians, “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too.” (2 Corinthians 1:3-5) The comfort that we receive from Christ in the forgiveness of our sins, and the promise of eternal life in God’s Paradise, gives us empathy for the suffering of others in this world. As we have been comforted, so we can turn people to Jesus so that they, too, may receive God’s comfort, forgiveness, and assurance of eternal salvation.

We are further comforted when we mourn the loss of loved ones because we know that Jesus has defeated the sting of death by dying for our sins. The resurrection of Jesus is just the first of many. When Jesus comes again to judge the living and the dead He will raise all the dead, and all believers in Jesus will live forever in comfort with an “uncountable” number of fellow children of God (see Revelation 7:9) who have received God’s salvation through faith in Jesus. Christ’s salvation is free, and available to all through faith, but those who reject Jesus have rejected their salvation and do not receive the blessings and comfort that is given to them through Jesus Christ. Yet, we are comforted to be reunited with fellow believers to live forever in God’s heavenly kingdom.

Because Jesus has conquered sin and death
He comforts us and tells us that, for the Christian,
death is no worse than sleeping.
Jesus will come and awaken us from
the sleep of death, and give us eternal life.

Saint Paul gives the Thessalonian Christians the reason for hope when they grieve those who have died. He writes, We do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep.” (1 Thessalonians 4:13-14) Our comfort in times of mourning is in the resurrection of all flesh. Jesus will return on the last day and raise all the dead, and we will be reunited with our brothers and sisters in the faith, and united with Christ forever. This is our ultimate hope, and our comfort in this life when we mourn those who are lost to us here.

Saint James reminds us that there is a time for mourning and a time for joy. He writes, “Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you.” (James 4:8-10) Here we see again, that our comfort is something that comes from God, just like everything else in life. We mourn the losses we experience in this sinful life, but trust in God for comfort and restoration, just as we trust in God for forgiveness, life, and daily bread.

Though we have comfort in this life in the hope of the resurrection, the fulfillment of our comfort must wait until the last day when Christ returns to fulfill all He has promised. Saint John saw a vision of this in the Revelation that Christ gave him. “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (Revelation 21:4) Our hope lies in the complete destruction of death and the restoration of God’s people as He wants us to be – holy and immortal in God’s heavenly kingdom.

“… the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the Lord’s favor, and the day of vengeance of our God; to comfort all who mourn; to grant to those who mourn in Zion— to give them a beautiful headdress instead of ashes, the oil of gladness instead of mourning, the garment of praise instead of a faint spirit; that they may be called oaks of righteousness, the planting of the Lord, that he may be glorified.” (Isaiah 61:1-3)


Other articles in this series:

Blessed are the Poor in Spirit

Blessed are the Meek, for They Shall Inherit the Earth 

Blessed are Those Who Hunger and Thirst for Righteousness, for They Shall be Satisfied

Blessed are the Merciful, for They Shall Receive Mercy 

Blessed are the Pure in Heart, for They Shall See God 

Blessed are the Peacemakers, for They Shall be Called Sons of God 

Coming soon:

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.






Wednesday, April 22, 2009

Conversion by the Holy Spirit

John 11:43-44
Jesus called in a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.


There is much misunderstanding about just what exactly the Holy Spirit does when He converts a sinner. It is popular these days to believe that the Holy Spirit simply changes a person’s mind to make him favorably disposed toward God. Some don’t even give God credit for this miraculous work, instead some say that a man must change his own heart and make some sort of a decision that would cause God to come into his wicked heart. Neither of these are taught by Holy Scripture.

Scripture describes conversion to faith in Christ as something like a birth or a resurrection. Remember that because of our inherited sin we are by nature “dead in (our) transgressions and sins” (Ephesians 2:1). Jesus said, “I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit.” (John 3:5-6) Since we are spiritually dead by nature then the new life that is begun in us through the power of the Holy Spirit in the sacrament of Holy Baptism is like a resurrection. God creates life where before there is only death.

The raising of Lazarus both gives a great example how this works, and it shows that Jesus has the divine power to accomplish this miracle. Lazarus was four days dead when Jesus came to visit his home in Bethany. Lazarus had no power to walk out of the grave on his own to meet Jesus halfway. Lazarus had no will to make a decision that would cause Jesus to act favorably on his behalf. Even Lazarus’ sisters did not presume to encourage Jesus to raise their brother (see John 11:23-26) even when Jesus told them what He was going to do. Lazarus was as dead as dead can be and his body was beginning to decay (John 11:39). Lazarus had no active role in his resurrection, no will, decision, cooperation, nor any help whatsoever.

Jesus didn’t need any help from Lazarus or anyone else. Jesus displayed the same power that He used in the beginning of time when He created all things visible and invisible. He simply spoke the words, “Lazarus, come out” and Lazarus came out of the tomb alive and well.

The same thing happens when a baby (or anyone) is baptized in the name of God, the Father, Son, and Holy Spirit. “We were, by nature, objects of wrath” (Eph. 2:3) but when God’s Word is spoken and the water is applied, then a new child of God is born as Jesus says in John 3. It is a true miracle what God does in Holy Baptism. It is equal to what happened to Lazarus in Bethany four days after he died. It doesn’t seem to us to be a great miracle, especially when the person baptized is still an infant, and many would deny the miracle, but it is a great miracle nonetheless. “The Spirit gives birth to spirit,” is how Jesus describes the miracle of Holy Baptism.

Our sinful nature does not like to give Christ credit for even the miraculous things that He does in our lives, especially when that miracle includes killing our sinful nature. That is why people make up stories about the supposed power of a personal “decision” to follow Jesus. Martin Luther’s Small Catechism says that Baptism “indicates that the Old Adam in us should by daily contrition and repentance be drowned and die with all sins and evil desires…” Luther writes this based on the words of Jesus in Luke 9:23, “If anyone would come after me, he must deny himself and take up his cross daily and follow me,” and the words of St. Paul in Galatians 5:24, “Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires.”

There is great comfort in the miracle of new birth by the Holy Spirit in Holy Baptism. It takes away any question or doubt regarding the sincerity and effectiveness of one’s own decision or self-driven conversion. It gives us the assurance that what Christ says is done, and it is very good, as are all things that God creates by His holy Word. It is also as wonderful as a dead man walking out of his grave alive after Jesus calls him by name. Jesus does that to all of us who believe and are baptized.

Thursday, November 20, 2008

A Sabbath Day Rest

Jesus teaching in Nazareth from Emmanuel
Thus the heavens and the earth were completed in all their vast array. By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done. (Genesis 2:1-3)


To tell you the truth, Emmanuel Lutheran Church in Dearborn, Michigan doesn’t have a window depicting the Seventh Day of Creation. Perhaps the church itself is a representation-in-action of the day that God blessed as holy. The window pictured here is a depiction of Luke 4:16-21 where Jesus was preaching on the Sabbath Day in a Synagogue in Nazareth early in His ministry and proclaimed that the prophesy of Isaiah concerning the Messiah was fulfilled by Him that day.

There is a lot of talk about a “six day creation” in the debate over the creation. What gets lost in this description is the very important Seventh Day of Creation. Though God rested from His work and did not create anything new, this day seven is a very important part of God’s creation.

When I teach this story to children they often ask the obvious, but impertinent, question, “Was God tired that He needed to rest?” The answer is “No.” God is almighty and created “life, the universe, and everything” (if I can be so bold as to quote the late Douglas Adams, who was often blasphemous before his untimely death) perfectly in only six days by merely saying, “Let there be …”, so clearly God does not need to rest. It was no great strain for God to create everything. He did not rest on the Seventh Day for His needs, but for ours. We are the ones who need the rest, so God led by example (to begin with). Ever since then God has been working on the Sabbath days serving our needs.

Angels worshipping at the cross
Most people think that worship is what we do to please God. This is a pagan idea, but it is not uncommon among those calling themselves “Christians”. The Holy Bible never says that we should try to please God. Scripture says, “Be holy because I, the LORD your God, am holy.” (Leviticus 19:2) Unfortunately, as sinners we cannot be holy no matter what we do. This makes it seem like salvation is impossible as Jesus’ disciples once realized when they asked Him, “Who, then, can be saved?” Jesus replied, “With man this is impossible, but not with God; all things are possible with God.” (see Mark 10:17-27)

If God had left our salvation in our control then none of us would have a chance of salvation. However, God didn’t leave it up to us to save ourselves. God worked out our salvation himself so that we all could be saved. Even before sin came into the world God set aside one day out of the week so we could stop and remember just how much we need God.

People reject Sabbath worship because we want to think that we don’t need God. It is humbling to have to rely on God to provide salvation, but most people don’t realize that it is far more humbling to try to save yourself – and fail.

“Christ is Risen” - From Emmanuel
Because God sanctified the Seventh Day of creation making that a holy day, the Old Testament people of God set aside that day for worship. Yet, today the vast majority of Christians now worship God on the first day of the week. The reason for the change is, of course, Jesus.

From the very beginning the Sabbath rest was a typological prophesy about Christ. Jesus fulfilled the promise of the Sabbath when He rested in the grave on the Saturday after He died. Jesus was in the grave part of Friday and part of Sunday, but He had a full Sabbath day’s rest from His work of salvation. Then He rose from the dead on Sunday to proclaim our salvation. Since then we remember Christ’s victory over sin and death for our sake when we go to worship every Sunday.

The Seven Days of Creation

In the Beginning
The Orderly Creation
Distinctions in Creation
The Center of the Universe
Designed by God
The Crown of God’s Creation
A Sabbath Day Rest