(Part 5 of a series of 9 articles on the Beatitudes)
by Pastor Paul Wolff
Jesus said, “Blessed are the merciful, for they shall receive mercy.” (Matthew 5:7)
 |
| Blessed are the merciful, for they shall receive mercy. Matthew 5:7 |
Mercy and grace are related because they are both expressions of love. Because all of us children of Adam and Eve are corrupted by sin, our love is imperfect – and so is our practice of mercy and grace. God’s love is perfect, and His mercy and grace are perfect. An easy way to distinguish mercy from grace is to think of mercy as God not punishing us as our sins deserve, and grace is God giving us good things which we do not deserve because of our sinfulness. However, in the Holy Bible, the meaning and use of the word “mercy” is much broader than this simple definition, and in practice both mercy and grace can often describe the same thing, which is nearly always God expressing His love in how He deals with us.
Jesus proclaims in His Sermon on the Mount, “Blessed are the merciful, for they shall receive mercy.” (Matthew 5:7) Here Jesus encourages all God-fearing people (and everyone else, if they will listen) to have mercy on their neighbor, and God will have mercy on them, too. God certainly has had mercy on us all by sending Jesus to pay the price of death to redeem us all from our sin and death. Since God has already done this great merciful thing for us to rescue us from the punishment we deserve, we ought to also have mercy on others, even (and especially) when they sin against us. The blessing received by the merciful is that they will also receive mercy from God. God is certainly merciful to all people, though not all receive it because some reject God’s forgiveness in Jesus Christ, and so they miss out on what God freely gives them.
 |
| God is the loving father who has mercy on his disobedient children and forgives our rebellion and sins. |
The concept of mercy is common in the Holy Scriptures. There are between ten and twenty dozen occurrences of the word “mercy” in the Bible. This depends on which translation you read because in the Old Testament there are several different Hebrew words translated as “mercy”, and different translations sometimes translate these words as “love” (especially “steadfast love”) or “grace” or “kindness” (especially “loving kindness”) or “loyalty” (?) or “pity” or “compassion” instead of mercy. Most times it is not immediately defined, and assumes that the reader knows what mercy refers to, as in Psalm 23:6 which says, “Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.” Though mercy is connected with “goodness” here, it is not otherwise defined. The concept of “mercy” is common in the Psalms, which served as the hymns (and prayers) of the Old Testament times, and still serve as the basis of our hymns today, too.
Psalm 25:6-7 says, “Remember your mercy, O Lord, and your steadfast love, for they have been from of old. Remember not the sins of my youth or my transgressions; according to your steadfast love remember me, for the sake of your goodness, O Lord!” In this Psalm mercy is connected with God’s “steadfast love” (or “mercy”), and the effect of God’s mercy here is that He would “remember not the sins of my youth or my transgressions.” It is verses like this that show us that mercy means that God is withholding from us the punishment which we deserve on account of our sins.
In King David’s great Psalm of repentance after he was confronted with the guilt of his sin by the prophet, Nathan, David immediately begins by asking God for mercy. “Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.” (Psalm 51:1) Again, here God’s mercy and love are connected, and the expected result is that God would “blot out my transgressions.” The idea here is that God wipes away the stain of our transgressions and sins like a writer wipes away spilled ink on the page (or parchment). Later in the history of God’s people, Isaiah gives God’s people this message which calls to mind King David’s psalm of repentance. “I am he who blots out your transgressions for my own sake, and I will not remember your sins.” (Isaiah 43:25) This is great good news for all God’s people because with sin comes death, and if God does not remember our sins, then we will be spared from sin’s punishment.
 |
| Jesus had mercy on the crowd who followed Him, and miraculously fed 5,000 people to satisfaction with five loaves of bread and two fish. |
The best example in Holy Scripture which describes what God’s mercy (and its opposite) is like is probably Christ’s Parable of the Unmerciful Servant. You can find it in Matthew 18:21-35. In the parable the king forgives his servant a debt so large that he could never repay it. That is how God deals with us in mercy. Our sin condemns us to death, which is a debt that we can not pay without being destroyed. God, Himself, covered our debt by becoming incarnate (Jesus Christ) and taking the punishment of death, Himself, in order to rescue us from the death which would destroy us. In the parable the forgiven servant should have been so appreciative of the king’s mercy that he ought to have had similar mercy on his neighbor who owed him a small debt. However, he was overly harsh with his neighbor, and when the king heard about it he determined that his servant did not appreciate what he had done for him, and withdrew his offer of mercy and put him in prison until he had paid every last penny of the original debt – which was forever, because the debt was so large as to be impossible to repay. This parable shows us that God wants us to be merciful to our neighbors as God has been so much more merciful to us. If we truly understand and appreciate the great cost that our King (Jesus) has paid to cover our debts, then we will find it much easier to also show mercy to our neighbors who owe us much smaller debts. Though our neighbors’ debts may seem large to us, compared to what we are indebted to God, our neighbors’ debts to us are infinitely smaller, and ultimately insignificant in the long run.
In Psalm 103:8-10 David also combines God’s mercy and grace and describes it in this way: “The Lord is merciful and gracious, slow to anger and abounding in steadfast love. He will not always chide, nor will he keep his anger forever. He does not deal with us according to our sins, nor repay us according to our iniquities.” Here David praises God because of His mercy and grace because He does not punish us for our “sins” and “iniquities”. He goes on to emphasize this in verse 12 where he writes: “as far as the east is from the west, so far does he remove our transgressions from us.” This is another way of describing God’s forgiveness. If He removes our transgressions (sins) from us, then He will not punish us for them. Also, since God removes our transgressions “as far as the east is from the west,” then they can’t come back to condemn us. They are gone for good. This is the result of God’s mercy and grace, and it is also how we ought to forgive our neighbor.
Since God’s mercy is so closely connected with His forgiveness, we should also see that this Fifth Beatitude is related to the Fifth Petition of the Lord’s Prayer: “Forgive us our trespasses as we forgive those who trespass against us.” We certainly should remember that God’s forgiveness is not conditional on how well we forgive our neighbor, but that “We love because he first loved us.” (1 John 4:19) It can’t start with us, because in our sin, our mercy and forgiveness is either incomplete or lacking in some lesser or greater way. It must start with God because His mercy, love, and forgiveness is perfect in every case. Likewise, in the beatitudes, we receive mercy from God first, then in response to His mercy and forgiveness and grace, we have mercy on our neighbor.
 |
| Jesus has mercy on even the weak and powerless, as shown by His gentle rebuke of the disciples who wanted to send the children away. |
The Holy Scriptures also give many examples of the mercilessness of sinful men. Solomon observes in Proverbs 12:10 “Whoever is righteous has regard for the life of his beast, but the mercy of the wicked is cruel.” This proverb also shows that if a man is faithful to God, then his mercy also extends to how he treats his livestock. If he is wicked, he also is cruel to his animals. We easily recognize this when we see in the news that some celebrity abuses his animals then he is roundly chastised for his cruelty by everyone. Though sometimes people take this too far when they criticize people more harshly when they abuse their animals than when they abuse their children or spouse. Solomon also observes in Proverbs 21:10 “The soul of the wicked desires evil; his neighbor finds no mercy in his eyes.” Such is the terrible nature of sin that those who love their sin more than they love God actually desire to do evil. They cannot even find it in their heart to have mercy on their neighbors. We can take comfort in Christ’s Fifth Beatitude in this for the opposite case. If the merciful receive mercy from God, then the unmerciful wicked person will not receive God’s mercy (until they repent of their sin and find forgiveness in Jesus). We also see this elsewhere where God condemns the unmerciful, such as Proverbs 3:33, “The Lord’s curse is on the house of the wicked, but he blesses the dwelling of the righteous.” This curse certainly can be removed when sinners repent and ask God for forgiveness. Since God is merciful, He is most eager to forgive and save all who repent and look to Him for salvation. “The Lord is gracious and merciful, slow to anger and abounding in steadfast love.” (Psalm 145:8)
Jesus, Himself, had mercy on His neighbors at all times. Many times those who had desperate desires to be healed of various afflictions pleaded with Jesus to “Have mercy,” and Jesus mercifully granted them healing and forgiveness. In Luke 17:11-19 ten men suffering with leprosy saw Jesus at a distance and called out to Him, “Jesus, Master, have mercy on us.” Jesus had mercy on them by healing them of their leprosy. In the next chapter, Luke 18:35-43, a blind beggar (likely the same man named Bartimaeus, in Mark 10) called out to Jesus, “Jesus, Son of David, have mercy on me!” Although some of the bystanders told him to be quiet, He again asked Jesus for mercy. Jesus asked him, “What do you want me to do for you?” and he said he wanted to recover his sight, and Jesus gave him his sight back. In Mark 5, Jesus cast out many demons possessing a man, and after the man was cleansed and came into his right mind, Jesus told him, “Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.” Here Jesus shows that by rescuing the man from demon possession He had mercy on him. This is also interesting that although Jesus told the demons to go out of the man, He told the man to tell his friends that “the Lord” has had mercy on him. Here Jesus was acknowledging that He is God, or, at the very least, that His healings were done by the power of God, while not denying that He is the one true God with the Father and the Holy Spirit.
 |
| Jesus showed mercy to the family of Jairus by raising his daughter from the dead. See Mark 5:21-43 |
This is the first Beatitude in this series which is not quite so clearly a curse in the worldly sense. Few people would say that those who show mercy are inherently cursed by doing so. Though, it is not too difficult to find people who think that merciful people are fools. It is hard to show forgiveness to people who sin against you. Our sinful flesh would more likely want to “assert our rights” and repay sin with vengeful wrath, rather than withhold punishment and forgive. Showing mercy is a great witness to the Christian faith. You show you trust in Christ’s forgiveness when you forgive others.
Indeed, while it is hard for us sinners to have mercy on our neighbors, it was also difficult for God to have mercy on us and cover the great debt of our sin. When it comes to forgiveness, God can’t just “look away” and ignore sin. God is righteous and just, and must punish sin. Yet Jesus took the punishment for our sin Himself when He died on the cross. That was not an easy thing to do, yet, in mercy and love, Jesus did what was necessary to pay the price for our sin so that God could have mercy on us, while still properly punishing sin and pouring out His anger on the man, Jesus Christ, on the cross.
The Old Testament prophet, Isaiah, foretold what it would cost God’s Messiah to have mercy on us and heal us from sin and all sin’s consequences. He prophesied, “Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned – every one – to his own way; and the Lord has laid on him the iniquity of us all.” (Isaiah 53:4-6) Another time, when Jesus healed a deaf man (Mark 7:31-37), He sighed or groaned upon healing the man. As I explain it in this article Jesus groaned because even in healing the sick and raising the dead, it cost Jesus suffering and pain because all illness and afflictions of the body are consequences of our sin. In healing us from all these, Jesus had to suffer for them in order to remove sin’s effects from us. This is what Isaiah meant by saying, “with his wounds we are healed.” This is another reason why Christians have confidence that on the day of resurrection we will be raised glorious and whole – as God intended us to be. Jesus has had mercy on us – at great personal cost – so that we may be healed from sin in body and soul. This also gives us peace of mind so that we may put aside our pride and, in love, have mercy and forgive those who sin against us. Jesus has done so much more to have mercy on you, that such knowledge makes it easier to have mercy on others. May Christ keep you in His mercy and lead you to be merciful.
Other articles in this series:
Blessed are the Poor in Spirit
Blessed are Those who Mourn, For They Will be Comforted
Blessed are the Meek, for They Shall Inherit the Earth
Blessed are those who Hunger and Thirst for Righteousness, for They Shall be Satisfied
Coming soon:
Blessed are The Pure in Heart, for They Shall See God
No comments:
Post a Comment