Plagues in the Bible

by Pastor Paul Wolff
 
Psalm 103:1-5 “Praise the Lord, O my soul; all my inmost being, praise his holy name. Praise the Lord, O my soul, and forget not all his benefits – who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion, who satisfies your desires with good things so that your youth is renewed like the eagle’s.”

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God allowed Job to be afflicted but Job's friends blamed him for his troubles.

The Bible verse above is a great comfort for Christians in times of sickness or injury. God is the Lord who forgives your sins and heals all your diseases. As I write this it is the end of the first quarter of 2020. The world has gone crazy about a deadly coronavirus (COVID-19), which nevertheless seems to only have a similar death rate as any influenza virus which makes its rounds throughout the world every year. People don’t usually panic over the flu, though it kills tens of thousands of people annually, but on account of this virus people have gone insane. It seems like most of the United States and several other countries have just about shut down over the fear of this virus. The vast majority of people who contract the disease recover from it, just like the flu, but people, reporters, and governments have still gone mad over this disease.

The world’s insane overreaction to this has made me think of Biblical plagues, so I did a study of plagues in the Bible. Every plague in the Bible comes and goes at the command of God to suit His good purposes. He is in control and that should make us fearful and comforted at the same time. Let us look at some representative examples that I found in my study.

Exodus 7:17  
“This is what the Lord says: By this you will know that I am the Lord: With the staff that is in my hand I will strike the water of the Nile, and it will be changed into blood.”  
The purpose of the ten plagues in Egypt was to get Egypt’s Pharaoh (and the Egyptian people) to know that God is the true King over all kings and God over all gods. The Israelite people who were enslaved to the Pharaoh worshiped the true God, while the Egyptians worshiped a variety of gods which were all false. After ten plagues God showed that He is the true God who has absolute power over all false gods and even over the powerful kings in the world.

God told Moses that He would protect His people from plagues and diseases.

Exodus 30:11-12  
“Then the Lord said to Moses, ‘When you take a census of the Israelites to count them, each one must pay the Lord a ransom for his life at the time he is counted. Then no plague will come on them when you number them.”  
God required this of the Israelites because they weren’t just another nation on earth, but they were also the visible church on earth. They were God’s representatives among the nations. Yet, the Israelites were sinners like everyone else, and no better, so God used the occasion of a census to require the Israelites to give an offering to God to ransom their lives. This was a typological prophesy concerning the messiah who was to come. He would pay the ultimate ransom to redeem the lives of all people from their sins. This periodic ransom was also a reminder to God’s people that because of our sin we are under the condemnation of death, were it not for the mercy of God who accepts the ransom of Christ in our place.

It is most likely a coincidence that in 2020, as I write this, we are in the process of conducting a census in the United States. The coronavirus plague did not come to afflict only the USA, but it originated in China, and afflicts most of the nations of the world. I don’t know how many nations are conducting a census in 2020, but I suspect that not all the affected countries are conducting a census. It is certainly not good that wicked, lawless judges prevented the Trump administration from asking how many people were U.S. citizens and how many were foreigners living here. The results of the 2020 census will be missing important information, but it is not clear that this is why God sent the coronavirus plague.

However, the coronavirus plague is a good occasion to repent of your sins, and trust in Jesus Christ to rescue you from sin and illness and death. In Luke 13:2-3, Jesus responded to a question about an incident which resulted in tragic deaths by saying, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you, but unless you repent, you will all likewise perish.” God protects His people from plagues and disaster all the time, but we should not grow complacent thinking that we are invulnerable or that we don’t deserve to die of the plague. We are all sinners and do not deserve life. You only live by the grace of God and the love of Jesus Christ who gave His life as a ransom for your life.

Jesus is the Good Samaritan who heals the wounds of His enemy.

Exodus 32:35  
“And the Lord struck the people with a plague because of what they did with the calf Aaron had made.”
After the Israelites made a golden idol and worshiped it as their god, the true God sent this plague upon the people to punish their idolatry. However, we ought also to remember what is written in Hebrews 12:6, “The Lord disciplines the one he loves, and chastises every son whom he receives.” This is to keep us trusting in God for forgiveness and the blessings of life, which we in no way deserve. Scripture goes on in Hebrews 12:7, “God is treating you as sons. For what son is there whom his father does not discipline?” This is a great comfort in a time of trial or disease. God is treating us as his beloved children to discipline us and make us trust in Him more so that we may receive greater blessings, and testify to others that God is merciful and will rescue us from all trouble.

Numbers 14:37-38  
“… These men responsible for spreading the bad report about the land were struck down and died of a plague before the Lord. Of the men who went to explore the land, only Joshua son of Nun and Caleb son of Jephunneh survived.”  
Again, in the days of Moses, God sent a plague which was specifically targeted at the ten Israelite scouts who gave a bad report about the land of Canaan, and tried to turn the people against God. God had already promised that He would take the land from the Canaanites and give the land to the Israelites as He had promised to their ancestor, Abraham. All ten of the unfaithful men died of this plague, but the other two Israelite scouts, Joshua and Caleb, survived because they were faithful to God and reported that the land was flowing with milk and honey, and that God would give this fruitful prosperous land to them as He had promised.

Jesus healed many people of disease, and He raised some from the dead, like Lazarus.

Numbers 16  
In Numbers 16 Moses recounts the wickedness of Korah and his followers who started a rebellion against Moses, whom God had chosen to lead the people. God sent fire which consumed 250 men who were community organizers rebelling against God’s appointed leaders. Then God sent a plague against the people, who accused Moses of killing Korah and his followers. The plague killed 14,700 people in addition to the 250 who died in the fire that God sent. Here God targeted those who were affected, and showed the people that He is in control, not Moses, nor any other of the people.

Numbers 25
Numbers 25 recounts a plague that God sent against the Israelites when they began sacrificing to foreign false gods, and indulging in sexual immorality with women who worshiped foreign idols. The plague killed 24,000 people until it was stopped when Phinehas, the grandson of Aaron (Moses’ brother), saw a man bring a Midianite woman into his tent right before the eyes of Moses and Israel. Phinehas took a spear and impaled the man and the woman, and then God stopped the plague.

Deuteronomy 28
In Deuteronomy 28 God gives blessings and curses to His people. God promises that they will be blessed if they trust in Him and do what He asks of them. God also promises that they will be cursed and have all sorts of bad things befall them if they forsake Him and turn to false gods. Among the curses are plagues and famine and all kind of trouble. God wants us to trust in Him for blessings because He is the only one who redeems us from our sin and death. We can’t do it ourselves, nor can we find any rescue in created things. Here the plagues are the Law of God put into action to dissuade us from rebelling against God. The blessings, on the other hand, are positive encouragement to trust in God in all things.

1 Samuel 6  

Jesus let Peter walk on the water but Peter lost faith and began to drown. Jesus rescued him from his troubles.

In 1 Samuel 6, in the days of the Judges, God allowed the Philistines to capture the Ark of the Covenant of God, because the unfaithful priests of God allowed it to be taken into battle without first consulting God as to whether they should do so. They were trying to manipulate God to do as they wanted, which is how the pagans view their false gods. Though God allowed the Philistines to capture the symbol of God’s presence among His people, He also used it to bring a plague to the Philistines in whatever town the Ark of the Covenant was residing at the time. The plagues did not stop until the Philistines gave an offering of gold to God and put the Ark on a cart drawn by two cows which had never been yoked, but had given birth to calves. The cows calmly pulled the cart straight to Israelite territory as if they were led by God Himself (which they were), and God stopped the plague he sent against the Philistines. Though God also struck down seventy Israelite men of Beth Shemesh because they looked into the Lord’s Ark though this was forbidden for them to do so, and they should have known better. (see also Psalm 106)

2 Samuel 24  
In 2 Samuel 24 (and 1 Chronicles 21) God sent a plague against Israel in the days of King David because David conducted an unlawful census (remember God’s instructions from Exodus 30 above). The Angel of the Lord sent a plague on Israel which killed 70,000 people. When David repented of his sinful pride the Angel of the Lord was at the threshing floor of Araunah the Jebusite. David then bought the threshing floor from Araunah, though Araunah offered to give it to David for pleading to God to stop the Angel of the Lord from killing him and his men, but David insisted on paying a fair price for the site. That location later became the place where Solomon built the temple of the Lord in Jerusalem (See 2 Chronicles 3:1).

The Lord is my Shepherd He leads me by the still waters. He restores my soul.

There are many verses in Jeremiah’s prophesy where there is a recurring threat that God will send “the sword, famine and plague” against His people to destroy them unless they repented of their unbelief and idolatry. There are at least 15 occurrences of this formula in the book of Jeremiah warning the people to turn from their sinful ways so that God will relent from the destruction that he prophesied against them. Sadly, the people did not listen to God’s prophet, and God sent the Babylonians to destroy Judah and take the survivors into captivity and slavery in Babylon. The prophet Ezekiel picked up on Jeremiah’s formula and uses the same phrase several times to call the people to repentance in his day.

There are many other instances of plagues described and prophesied in the Scriptures. Without exception they all arrive and withdraw at the command and direction of God. He is in control of all plagues and disease at all times. This is a comfort to us because although God is the one who sends plagues, He is also the one who has mercy on His people who turn to Him and call upon Him to rescue them from their sin and death. We know that God will hear our prayer because in Jesus He became a man to suffer and die to redeem sinners from the consequences of their sin, so that they may be rescued from sin and death and be raised to life in His glorious kingdom where there is no “sword, famine, and plague” and where there is no sin and death. All who call upon Jesus to save them will live with Him in His glorious paradise forever in grateful devotion for the salvation won for us by Jesus.

May Christ keep you safe and healthy, or give you healing, as the plague comes through your town. Repent of your sins and trust in Jesus Christ to protect your life, and He will give you His precious gift of eternal life.

 

A Biblical Argument for Self Defense

by Pastor Paul Wolff

God gives temporal authorities the sword to punish wrongdoers. Joshua was judge of Israel, and instrument of judgment against the idolatrous Canaanites.

The news of this week is that there has been another mass shooting of innocent people. It happened in a Christian church near Fort Worth, Texas, during worship on the Sunday after Christmas. A gunman started shooting people in the church, and killed two people (including a security guard) before armed parishioners pulled out their own guns and shot and killed the murderer. This was a textbook case of how the freedom to carry concealed weapons by law-abiding citizens helps prevent more murders. But what does the Bible say about such things?

I should first say that I hate guns. I hate violence and the murder and injuries that are caused by guns. I believe that gun violence against people is evil and that the world would be a better place if no one ever used a gun to injure another human being. I am not generally a violent person, and I went into the ministry to save people, not hurt them. I do not own a gun, though I own a couple pocket knives that could possibly be used to save the lives of others, but more on that below.

When I was young and naïve, after the shooting of President Reagan, I was convinced to be in favor of some form of gun control. However, after further study and consideration I have come to reluctantly see the wisdom in the Second Amendment in the Bill of Rights in the U.S. Constitution. This limited “right” properly recognizes that we live in a fallen world, and there are times when violence and tyranny must be met by violence in order to protect the lives and freedom of innocent people. This freedom still makes me a little uncomfortable, but I am no longer in favor of broad gun control.

The nails and spear were not weapons which Jesus used against others, but He allowed them to be used on Him for our redemption.

As a Minister of the Gospel, I know that I am potentially a target for some evil person who is angry at God and has some murderous intent. I knew when I took my ordination vows that I was dedicating my life in service to God and to God’s people in the congregation where I serve. I also knew that if society changed (as it is in the process of doing) that I would be a prime target for those who seek to harm the church through violence. I pray that such a thing does not come to pass, but if it does I pray that I would stand firm confessing Christ as my Lord and Savior without fear of death, nor of anything that man can do to me. Christ is risen from the dead, and has promised to bring me with Him into His heavenly kingdom as His redeemed child. “The Lord is with me; I will not be afraid. What can man do to me?” (Psalm 118:6)

There are some Biblical precedents for arming oneself for self defense and the protection of one’s neighbors. Abraham raised a small army and defeated several kings who kidnapped his nephew, Lot, and stole his property (see Genesis 14). Lot, and the others who were kidnapped with him were rescued and their belongings were restored. Also, in the Book of Esther, the Persian King who ruled over the Jewish captives in exile in Babylon, allowed the Jews to arm and defend themselves from those who sought to kill them. If you recall, the king had foolishly passed a law authorizing the killing of Jews, not realizing that his favorite wife, Esther, was a Jew. Even though the king was prevented by law from changing his foolish law, he issued another decree that the Jews could be well armed and fight to defend themselves against any who sought to destroy them (see Esther 8). This sounds like a recipe for civil war to have two opposing laws calling for violence, but it prevented a greater slaughter. The king also gave great honor to Esther’s uncle, Mordecai, who previously uncovered and foiled a plot against the king.

Jesus did not defend Himself at His trial, even though He was innocent. He trusted in God to judge Him and vindicate Him.

Generally, God-fearing people ought to flee violence and seek peace, but there are times when such things are unavoidable. Psalm 34:14 says, “Turn from evil and do good; seek peace and pursue it.” Jesus also teaches that God-fearing believers ought to “turn the other cheek” when someone strikes you on the cheek (Matthew 5:39). Also Christ’s teaching in His “Sermon on the Mount” (see Matthew 5) shows that the Fifth Commandment (“You shall not murder”) also implies that we are to positively help support and protect our neighbor in his bodily needs, and not only refrain from murdering him.

Scripture doesn’t have a blanket command for self-defense, lest it be abused as an excuse to commit murder, but we are commanded to help protect our neighbor. As I mentioned above, I sometimes carry a knife, but I am not sure that I would use it to protect myself if I came under a threat. That could possibly seem to be self-serving, and just an excuse for murder, even though easily justified. I would, however, be much more inclined to use a knife or other weapon against someone who was attacking innocent people or those that I love, to protect their lives, if I was in a position to help in that way. Generally, though, I don’t view a knife as a weapon to be used against people. I am more likely to view it as a tool to open envelopes or packages or to cut things around the house or office that need cutting. Unlike a gun, a knife has many innocent uses around the home and the office. The only blood I have shed using knives is my own, when I have carelessly handled a sharp knife in one way or another. I hope never to see another’s blood by my own doing, whether for good or for ill.

I do not know if any of the members of my congregation bring a gun to church. If there are any who do, I would want to be assured that they are well trained and disciplined in its use. I would worry more that a child might accidentally get hold of someone else’s gun and hurt himself or others. However, if a gunman came into our church hell-bent on murder, then I would thank God for anyone who would put a stop to the murderous act. I don’t want any of the members of my congregation to kill anyone, unless they have to, but I would absolve the person who stopped a murderer, as long as it was clear that the murderer was the one who attacked first. Preemptive attacks on people who may or may not be contemplating violence are not justifiable, and are properly punished. Taking the life of someone is something that cannot be reversed, and should only happen if there is no other choice, like when a murderer is intentionally hurting innocent, unarmed people. There are consequences which affect the lives even of trained police officers and soldiers who must take the lives of others in the fulfilling of their duties. I would, without hesitation, comfort and absolve those who had to take someone’s life while protecting innocent lives and preventing more murder and injury.

Jesus said, “Blessed are the Meek for they shall inherit the earth.”

King Solomon writes in Proverbs 16:7 “When a man’s ways are pleasing to the Lord, he makes even his enemies live at peace with him.” This happens because God’s law is good and for our benefit, and because God created us, He made us to benefit from His goodness and we are always better off when we keep to God’s law. If we love our enemies as God has loved us all, then even our enemies will have to acknowledge the righteousness of our actions, and they will no longer be our enemies, but our friends.
 
Saint Paul writes in Romans 12:18-21 “If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord. On the contrary: ‘If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good.” God is a truly impartial judge, and we are all accountable to Him in the end. If there is going to be punishment, we ought to leave it to God, or to His servants here on earth. God has established the proper authorities to punish wrongdoers, and to keep the peace. If we seek vigilante justice ourselves, we are almost certain to take it too far.
 
Hebrews 12:14 says, “Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord.” We cannot make ourselves holy, but if we aspire to be sanctified by God, the Holy Spirit, we ought to strive to be holy in all we do or say. This should be the guiding rule when it comes to self-defense. We should love our neighbor as we love ourselves (Leviticus 19:18). That means we ought to be hesitant to use violence against anyone unless it is absolutely necessary. Murderers are our neighbors, too, and if we can stop them without killing them, then they may be be brought to repentance and be saved. Jesus died to pay for the sin of murder, also. However, there is still temporal punishments for the sin of murder. After the great flood, God said to Noah, “Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man.” (Genesis 9:6)

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For further reading, see my December 2017 article on Anger.

 

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Justice at Christmas

by Pastor Paul Wolff

“The Lord loves righteousness and justice; the earth is full of his unfailing love.” (Psalm 33:5)

God gave Moses the Ten Commandments for justice and for the benefit of God's people.

Justice means to act in accordance with what is good and right and in accordance with the law. This is especially true with God’s Law (summarized by the Ten Commandments), but also worldly, human laws which conform to God’s righteous commands.

Justice seems hard to come by by in our sinful world. The rich and powerful seem to pervert justice for their own profit and the accumulation of more power for themselves and their friends, while honest, hard-working people pay the price of injustice – sometimes with their lives. In 2019 it is even worse than that since there is a fad called “social justice” which purposely seeks injustice to further some imagined “greater cause” which no one has ever heard of before. Blatant racism is called “racial justice”; nearly every sexual perversion is given protected status in social norms, if not in law; and fascist violence is called “anti-fascism” and those who promote it commit violent destructive acts as the police stand by and watch. There is likely more, besides, but that is what I can think of off the top of my head. Those who promote “social justice” really aren’t interested in justice, but in destroying the foundations of society so that they can get away with doing what they want to do without fear of the punishment which they so richly deserve.

In the United States of America, President Trump is doing great work to appoint federal judges who promise to rule justly according to the law, and not make up new laws as they go along. This is an answer to prayer, as the Judicial branch of our Federal Government has been the most unjust of the three branches for many decades. There is no guarantee that even the best judge will give the best judgment in every situation because if they rule according to bad laws made by evil people they will return bad results, and also some judges can be corrupted by money and bad influence, but the problem with judges making up laws is that the citizens do not know from day to day what is legal and what is illegal because it changes on the whim of the false judge. So we are glad that we can have better judges who we hope will rule according to law, and not according to another unelected authority.

However, in the 2018 elections, the Democrats gained control of the U.S. House of Representatives, and immediately began to try to impeach President Trump even though there has never been evidence of any crime he has committed, much less an impeachable treasonous offense. President Trump has been amazingly open in his administration, but even when the documents are released to the public which exonerate the President’s actions, the Democrat leaders openly lie about what the documents say, even though we (who are able and willing to read) can clearly see that they are lying. The injustice is insane, though those who perpetuate the lies do so as if they don’t care who knows what they are doing. Their boldness is even more concerning because it shows how much lies are a part of their daily life.

A quick search of the Bible shows eleven dozen verses which speak of “justice” and more which similarly speak of “righteousness” and other synonyms of justice. God is greatly concerned with justice, and He is angry with those who pervert justice.

Justice means the Law applies equally to everyone.

In the days of Moses God gave His people just laws to live by so that they could live in peace with Him and with one another. For example, in Exodus 23:2-3 God says, “Do not follow the crowd in doing wrong. When you give testimony in a lawsuit, do not pervert justice by siding with the crowd, and do not show favoritism to a poor man in his lawsuit.” Similarly, Leviticus 19:15 says, “Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.” This shows that justice is a two way street. A just law applies to everyone equally. We ought not go along with the crowd or the "mob" just because they want a certain outcome, nor should we show favoritism to either the rich or the poor. Our tradition says that “justice is blind” in that it ought to treat everyone equally under the same law. There is not one law for the rich and another for the poor. There is not one law for the ruling class and another for the governed. We ought not to have a favored class and a disfavored class, nor a favored race, and an unfavored race – especially where what is favored changes as the wind blows.

God goes on to say in Exodus 23:6-7 “Do not deny justice to your poor people in their lawsuits. Have nothing to do with a false charge and do not put an innocent or honest person to death, for I will not acquit the guilty.” A large part of justice is that the guilty are punished and the innocent are free to go about their lives and conduct business as they please. Honesty and integrity are virtues which ought to be rewarded while dishonesty and lies ought to be strongly discouraged by proper punishment. Furthermore, Exodus 23:8 says, “Do not accept a bribe, for a bribe blinds those who see and twists the words of the righteous.” Also, Solomon tells us in Proverbs 17:23, “A wicked man accepts a bribe in secret to pervert the course of justice.”

Rulers hold no terror for those who do right, but for those who do wrong … for he does not bear the sword for nothing. Romans 13:3, 4

Immigration and slavery also falls under the application of justice. Exodus 23:9 says, “Do not oppress an alien; you yourselves know how it feels to be aliens, because you were aliens in Egypt.” This is also a problem in the 21^st century. President Trump is seeking to control our borders so that we know who is coming in to our country. This is vitally important so that we can keep out those who seek to harm our citizens, and also that those who come in to work are not taken advantage of by those who would enslave them under the threat of reporting their illegal presence to officials who would deport them. Here the 21^stcentury Democrats are going back to their 19^th century roots as those who would take advantage of the underclass for their own power and profit. Here also some Republicans are not very helpful either. There are some Republicans who also seek to take advantage of slave labor from illegal aliens, and block the government from taking the necessary action to deal with the invasion crisis. However, we call these liberal Republicans “RINO” or “Republican in Name Only.” They are part of the problem, also. Likewise, Deuteronomy 27:19 tells us, “Cursed is the man who withholds justice from the alien, the fatherless or the widow.” When people are in our country illegally they cannot receive justice, as they could if they were legal visitors.

Christmas shows the justice of God in action. God’s justice is true justice, but it contrasts with the justice of the world. In some respects it seems unjust and strange that the God who created and sustains the universe would condescend to become one of His creatures so that He could suffer and die in our place so that we might be saved from the just punishment for our disobedience and rebellion against God. Yet, this shows God’s mercy and love, as well as His justice. It shows God’s justice in that “the soul who sins is the one who will die.” It is people who sin against God, so if we are to be redeemed from our sin, our redeemer must be a person just like us, except without sin. Since we are all corrupted by sin, the only person who could be our redeemer is God incarnate as a man. God didn’t have to do that for us. He would have been perfectly justified and right in condemning us all to die, and we could not rightly say anything against that judgment. But God loves us, and wants us to be saved and sanctified that we might live with Him in righteousness and purity forever in His new creation. The only way that this could happen is if God became a man and did the work of salvation Himself for us.

The birth and life of Jesus shows God’s love and justice in action.

Jesus fulfilled God’s justice in two ways. First, He lived a perfectly obedient life as a man, and kept all God’s laws perfectly His whole life in His thoughts, words, and deeds. Second, Jesus offered His life as a sacrifice in payment for the sins of the world. Jesus, in effect, said, “Punish me instead, and let my brothers and sisters go free.” This was acceptable to God, the Father, and this is how Jesus won our salvation, so that everyone who believes in Him as their savior from sin is forgiven and has eternal life. Those who reject Christ’s forgiveness have still been forgiven, but they don’t benefit from the gift because they have rejected it by their unbelief. In this way we see how salvation is completely Christ’s doing, for which He is praised forever, and the damnation of the unbelievers is entirely their own doing and fault, for which they will regret forever.

In the justice of the world either you get what you deserve, which is punishment for your sin, or there is no punishment at all for sin, in which case sin and violence and death are rampant because there is no threat of punishment to curb the wickedness of sin. Neither of these situations is desirable. They both sound like hell to me. God’s merciful way of salvation is much better in every respect.

Solomon writes in Proverbs 28:5 “Evil men do not understand justice, but those who seek the Lord understand it fully.” It doesn’t make sense that God would die for His rebellious creatures, but love doesn’t always make sense. Yet, Jesus lived and died as a man out of love for all sinful people, that they all may be rescued from the punishment for their sin. It is wonderful and praiseworthy that Jesus would suffer and endure all the wrath of God for the sins of the world so that we might be saved from our sin and could live with Him in Paradise forever.

 

Why Christians Condemn Abortion but Support the Death Penalty

by Pastor Paul Wolff

Jesus said, “Let the little children come to me, and do not hinder them, for to such belongs the kingdom of heaven.”

Christians are sometimes called “hypocrites” when they oppose the killing of babies while at the same time also support the death penalty for convicted murderers. The argument says that if Christians (and like-minded people of other beliefs) were consistent in their “pro-life” belief they would oppose all killing. Those who promote this argument think themselves quite clever that they have uncovered this supposed flaw in the logic and reasoning of people who are pro-life. They might be considered clever, except for overlooking one important thing: Justice.

The argument for the hypocrisy of people who are in favor of pro-life policies can be somewhat convincing to some people who don’t consider all the issues involved. The argument is so appealing that some pro-lifers actually do begin to oppose the death penalty for convicted murderers. This, however is not really what their opponents want. No one cares that murderers are spared the death penalty for a life imprisoned. What the critics of pro-lifers really want is for people to support abortion so that they may live an adulterous lifestyle without having to deal with the consequences.

The single reason why pro-life supporters are in favor of killing murderers, but not babies, is justice. This is not some cruel “social justice” which twists right and wrong to achieve a desired outcome, but real, true, justice where the innocent are spared and the guilty are punished. Unborn babies are innocent of any crime, and are deserving of life, while properly convicted murderers have, by their crimes, forfeited their right to life. It is that simple. This is the consistency of the Christian (and like-minded) arguments. We do not believe it is right to kill the innocent, but it is right to punish lawfully convicted murderers for taking the lives of innocent people.

Daniel was condemned to die in the lions’ den but God kept him from all harm.

The Biblical basis for the support of a lawful death penalty is found in many places in Holy Scripture. God sanctioned a proper administration of death penalty justice shortly after the great flood when He told Noah and his sons, “Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man.” This is further confirmation of the authority which God gave Adam before the fall into sin to rule over the administration of the earth. In the creation account in Genesis 1, God said, “Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.” As God rules over all creation, man (who was made in God’s image) is given authority to rule over the earth in God’s place. This is done in accord with God’s Law, of course, which is perfectly good and right. Even though the perfect image of God was corrupted in us by the fall into sin, God still gives mankind authority on earth to administer justice to curb man’s murderous sinful tendencies. Man is not given authority to make up his own rules which oppose God’s laws. That is, by definition, injustice, and not justice. “Social justice” is just another example of injustice, not justice, because it not only makes distinctions which God does not make (such as a multiplicity of “races” rather than the one created by God, and a multiplicity of “genders” rather than the two created by God), but because it also picks winners and losers based on arbitrary characteristics rather than on the merit and worthiness of the individual apart from any unrelated characteristic.

The Holy Bible also reinforces God’s allowance of a death penalty in the laws for the Israelites that God gave Moses after the Exodus from Egypt, and in the directions that God gave to Joshua 40 years after the Exodus to take the Promised Land and destroy the pagan peoples living there. Some allowances were made for mercy, however, as in the case of the Gibeonites (see my article on God’s Promises) and a select few others. The merciful nature of God is shown in the fact that God does not say that the authorities of all nations must execute murderers in every instance, but can determine how it is carried out according to their laws. God, Himself, spared the murderers Cain (though he was unrepentant) and King David (who was repentant after confronted by the prophet Nathan).

Here I would also point out the qualifications that I have noted above regarding the capital punishment of convicted murderers. It is important to note that God does not sanction vigilante justice. It is not given to individuals to determine who should die for their (supposed) crimes. The death penalty is only to be carried out by the proper authorities after a proper trial where evidence is given and justly considered. This is good in that the earthly authorities can carry out justice in support and recognition of the sanctity of life, but it is not good when wicked authorities sometimes misuse justice by killing the innocent or by letting the guilty get away with murder. In 1 Kings 21, King Ahab stole Naboth’s vineyard after wicked Queen Jezebel had a couple false witnesses tell lies about Naboth so that he was falsely accused and put to death. God later arranged that Jezebel died a just (and shameful) death, but Ahab was spared the indignity of his evil wife’s death because he humbled himself and repented before the Lord.

God blessed Adam and Eve with children, and told them to multiply and fill the earth. From them come all people on earth.

Likewise, God’s desire for the protection of babies both before and after birth is well attested in Holy Scripture. At the creation of man in Genesis 1 Scripture says, “God blessed them and said to them, ‘Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.’” It is a great blessing that God gives children to parents to care for and to raise. It is only man’s sin which complicates the conception of new life and new people on the earth. Sinful man despises God’s gift of marriage and so engages in illicit intimacy apart from marriage, and despises the miracle of life which results according to God’s blessing. Bastard children who are unwanted by their parents (though not unwanted by God, nor unwanted by childless families looking to adopt) are still a blessing from God and deserve care and protection and love.

Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” (Matthew 19:14) When Jesus said this His disciples had thought that His time was too valuable to waste on children as if they were worth less than adults. Jesus, however, corrected them. God loves children no less than adults, and there is much about a childlike faith that adults would do well to emulate. In Luke 18:17 Jesus said, “I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.” It is quite telling that while Jesus exalts children and a childlike faith, the world despises children and wishes to kill them in order to satisfy their selfish desires.

In Jeremiah 7:30-31 God tells the prophet, “The people of Judah have done evil in my eyes, declares the Lord. They have set up their detestable idols in the house that bears my Name and have defiled it. They have built the high places of Topheth in the Valley of Ben Hinnom to burn their sons and daughters in the fire – something I did not command, nor did it enter my mind.” Here God is very clear that He detests abortion and infanticide. His people’s idolatry has led them to kill their children, and God strongly rebukes them. Not only did God NOT command nor allow the killing of children, but such wickedness never even entered His mind. It is not that God lacked imagination, but that children are a blessing from God, not a curse. This wickedness of the people of Judah was one of the contributing reasons why God sent the Babylonians to conquer and destroy Judah and take the few remaining survivors into captivity. The only reason why God allowed some to survive was on account of His promise to David that one of his descendants would be the Messiah who would redeem the world from this gross wickedness. Since God does not change forever, may He have mercy on those societies which mercilessly practice abortion and infanticide. God does have mercy, but his patience has its limits, and those wicked societies will face God’s wrath and destruction if they continue in sin without repenting (and that includes the United States of America).
 

John the Baptist worshiped Jesus before either was born. Babies deserve protection from conception.

On the other hand, God shows the value of even the smallest people when He told the prophet Jeremiah, “Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.” (Jeremiah 1:5) Here God not only states that He knew Jeremiah and had a purpose in life for him before he was born, but God states that He is the one who formed Jeremiah in the womb. Children are not “accidents” at any time, but they are formed according to the blessing that God gave Adam and Eve at the beginning. From the moment of conception, children are precious to God and it is not up to us to decide whether they should live or die based on the whims of their parents, or worse, just on the wicked desire of the mother or father apart from the wishes of the other.
 
Now, just because I noted above that babies are innocent of any crime and not deserving of death any more than any other innocent person, that does not mean that they are without sin. King David wrote in Psalm 51:5 “Surely I was sinful at birth, sinful from the time my mother conceived me.” Remember that although at the time he wrote this David had committed terrible sins worthy of temporal punishment, he was still the man who God chose to be the ancestor of the promised Messiah. Jesus was, and is still, known as the “Son of David”. If the great King David, whose descendant is the world’s savior, was sinful from the time of his conception, then we are no better. Babies in the womb need Christ’s salvation just as much as the most revered and respected adult. This is why when Jesus instituted Holy Baptism in Matthew 28 He told His disciples to baptize and teach “all nations” which includes everyone, even infants. This is why the Christian church has baptized infants as well as adult converts from the very beginning. This also carried on a similar practice to the Old Testament Israelite practice of circumcising the baby boys on the eighth day after birth. Even babies need the redeeming power of God to be saved. Christ’s practice of Baptism replaced the practice of circumcision and made it universal for boys and girls, and men and women. 
 

Jesus said, “Whoever welcomes a little child like this in my name welcomes me. But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.” (Matthew 18:5-6)

Jesus once called a little child and had him stand among His disciples and He said, “Whoever welcomes a little child like this in my name welcomes me. But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.” (Matthew 18:5-6) We do children no favors by aborting them in the womb. Not all aborted children will go to heaven. Many aborted souls will be in hell to torment their murderers. Some aborted children may be in heaven. Just as the infant John rejoiced in the presence of Jesus in Luke 1:41, though both John and Jesus were still in their mothers’ wombs, so some unborn children may believe. The Holy Spirit calls all people to faith, and some may believe, even though they may not yet be fully formed. We also do them no favors in depriving them the joys (and the struggles) of life as believers in this sinful world. 
 
Christians are not hypocrites for trying to save the lives of innocent babies, while at the same time calling for the just punishment of convicted murderers. Christians are not opposed to giving some time for the guilty murderer to repent (such as the time to conduct a fair trial), because Jesus died to pay for the sin of murder as well as all sins. Because Jesus died for all people, there is no reason why the murderer should not be forgiven and receive eternal life, yet, in order to uphold the value of life in our societies, those who wrongly take life forfeit their own. The repentant murderer may die confident that his sins are forgiven by Christ, but for order and justice here on earth, it is sometimes necessary to put people to death for their crimes.