Showing posts with label punish. Show all posts
Showing posts with label punish. Show all posts

Friday, April 7, 2023

My God, My God, Why Have You Forsaken Me

Fourth in a series on the Seven Last Words of Jesus

by Pastor Paul Wolff


Now from the sixth hour there was darkness over all the land until the ninth hour. And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” And some of the bystanders, hearing it, said, “This man is calling Elijah.” And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. But the others said, “Wait, let us see whether Elijah will come to save him.” (Matthew 27:45-49)


Eve was ashamed of her sin
and afraid of God,
but God did not forsake her
nor her husband.

In Genesis 3, immediately after Adam and Eve sinned against God’s simple command not to eat the fruit of the Tree of the Knowledge of Good and Evil, Moses describes Adam and Eve being frightened by the “sound of the Lord God walking in the garden in the cool of the day.” Of course they were afraid because they had condemned themselves to death for their rebellion against God, but from Moses’ description of God “walking in the garden in the cool of the day” I have long imagined that God’s visits to His beloved children were frequent. Not just in the morning, but several times a day, until the day when everything changed.

God delighted in His children, and they delighted in their Father. That all changed when the man and woman rebelled against God by disobeying His command. Adam and Eve were now afraid of their loving Father and ran away from Him, afraid of the curse of death. They felt like they had to hide from God in order to live. They were wrong, of course. God loved them dearly, and He showed great mercy to them, as He does to you, too, but God also hid a part of Himself from them after they became sinners. Scripture tells us that no sinner can see God’s glory and live. So God hid the greater part of His glory so that He could confront His children with their sin, and also reaffirm His love for them by promising to send a Messiah who would rescue them from their sin and make everything good again.

Before Adam and Eve sinned against God they could see God in His unfiltered glory. God had made them in His image and they were holy and pure and had nothing to be ashamed about. All that changed when they became sinners. God did not forsake them, but their relationship had changed. They were no longer like God, but now they were something quite different. They were dirty, corrupted, and unclean. They were no longer such close friends and family with God, but they were suddenly strangers, alien to God’s holy nature, and in sin they had become enemies of God, as we all are according to our corrupted sinful nature.

Jesus had no corrupted nature because He is God in the flesh. Jesus had nothing to be ashamed of before God or before man. Yet, Jesus also hid His divine glory. This was for our sake, and so He could live a normal life as a man. Sinful people had no fear of Jesus, and treated Him like any other man, both good and bad. Throughout His whole life, sinners sinned against Jesus without thinking that He was the almighty, righteous judge who could send them to everlasting torment as sinners deserve. Even before the Pharisees and Pontius Pilate conspired to crucify, Jesus surely endured much mistreatment at the hands of sinners, as we all do, and, yet, Jesus still willingly went to the cross to suffer and die for all sinners, including those who treated Him the worst.

That is why Jesus was there, nailed to a cross. That is why Jesus was forsaken by God the Father – and He was truly forsaken by the father in a way that you have never been, and I pray that you never will be. The Father turned away from the Son and poured out all His wrath upon Him for all the sins of all people of all time. This had never happened in all eternity. The eternal Son of God had only known the perfect divine love of the Father and the Holy Spirit in eternity, but Jesus had carried in His body the guilt of the sins of the world so that He could suffer and die and take our guilt to the grave where it would remain even after Jesus rose victorious three days later. Christ’s journey to the cross began at His incarnation when He was conceived as the son of the Virgin Mary, but Jesus affirmed that He would fulfill the Father’s will when He was baptized by John in the Jordan River.

Jesus cried out with a loud voice, saying, …
“My God, my God, why have you forsaken me?”

John was baptizing repentant sinners, and was surprised when the Christ, Himself, asked to be baptized, too. Jesus told John, “Let us do this to fulfill all righteousness.” It is right that God would punish sinners for their sin, but God accepted a sinless substitute to redeem sinners. In the Old Testament church, they offered lambs as a substitute to die for their sins, but not even all the lambs in the world would pay for the sins of one person. Jesus is the perfect lamb of God who takes away the sin of the world. The incarnate Son of God could pay the price to redeem the whole world from sin and death. This is why after Jesus was anointed in the Jordan river with the Baptism of sinners, the voice of God the Father was heard proclaiming, “This is my beloved Son, in whom I am well pleased.” The Father was pleased not only because His Son had perfectly obeyed God’s commandments every day for about 30 years, but because the Son was also taking the guilt of sinners into His body so that He could pay the price to redeem sinners so He could restore us and glorify us to be the holy people God intended us to be from the beginning.

Jesus endured God’s wrath over sin as He hung there on the cross. He felt the sting of sin like no one on earth has ever felt. The Father treated Jesus like the worst sinner in the world – like the only sinner in the world. All His wrath was poured out on Jesus, so there would be no anger left for you, and you would be forgiven. Jesus endured God’s wrath, and never lost His love for the Father, or for you. Yet, in the depth of His torment He had to cry out, “My God, why have You forsaken me?” He truly suffered the wrath of God over the sin of the world, yet, God was still His God, and if it was the Father’s will for Him to suffer and die, then He would endure it to the end and die trusting that God’s will is best even if it meant that He would suffer hell all alone on the cross and then die. As a man, Jesus had to live by faith, trusting God’s word in the Scriptures that this pleased the Father, and that God would make everything work out for the best – for Jesus Himself, and for all the rest of us, who benefit from the suffering and death of Jesus. He was forsaken by the Father, so you will never have to go through the hell that Jesus endured.


Articles in this series:


Father, forgive them for they know not what they do.
I tell you the truth, today you will be with me in paradise.
Woman behold your son. Son, behold your mother.
My God, My God, why have You forsaken Me?
I thirst.
It is finished.
Father, into your hands I commit my spirit.


Friday, January 1, 2021

God’s Justice and Mercy at Christmas

by Pastor Paul Wolff

The Prodigal Son
returning to his father to beg forgiveness.
I found myself praying for justice recently. Actually I have been fervently praying for justice since before last Christmas (See my 2019 Christmas article). But what if the gross injustice we see is part of a higher justice? It is a matter of faith that God is in control of all things as He tells us in His Word. However, God often uses evil to bring about His greater good purpose, and it doesn’t always seem like God is in control because for a time all we see is evil. The best example of this is the trial and crucifixion of Jesus. Jesus is the only human in the history of the world who never sinned against God nor man, but was convicted in an unjust trial and sentenced to die by crucifixion. God did not cause the evil, but He let sinful men do what sinners most want to do, which is to kill God. Yet God used that to accomplish forgiveness and salvation to all who believe in Him and who repent of their sins and trust in Him for forgiveness and rescue from sin and death.

If you find that your beloved child has become spoiled and rotten, what do you do? A loving parent will take away his toys and privileges until he cries. There may be nothing wrong with toys and privileges, because they were given out of love for the child, but if he begins to believe that he deserves them and can do with them what he wants, then it is time to teach him a lesson. If he has a temper tantrum and demands his way, then you spank him and make him cry even harder. “Spare the rod and spoil the child.” This is a paraphrase of Proverbs 13:24, “He who spares the rod hates his son, but he who loves him is careful to discipline him.” Solomon also wrote in Proverbs 23:13-14 “Do not withhold discipline from a child; if you punish him with the rod, he will not die. Punish him with the rod and save his soul from death.”

What I was intending in my prayer for Justice was to ask God to let us do what is necessary to bring worldly justice to our nation and to the world. The power of the United States of America does not reside in the government, nor in its military, but in the citizens. We are clearly in the midst of an American Bolshevik revolution. It is relatively bloodless so far (though far from completely bloodless), but this is likely just the set up for a far bloodier affair if the past is a prologue to the future. Corruption in the United States is rampant, and it is obvious for anyone with the eyes to see. Many, however, have willfully blinded themselves to the obvious, but that is part of the problem. If even a fraction of the reports of voter fraud are to be believed, the American people expressed their power in an overwhelming desire for justice in reelecting President Trump. However, the Bolshevik Marxists could not let the will of the people get in their way and did what they thought was necessary to make it seem as if the Bolshevik party won even though their Manchurian Candidate seemingly won without hardly campaigning, and without even being able to draw a crowd on the rare occasions when he crawled out of his basement. The word “unlikely” doesn’t even begin to describe the outcome that we are being asked to accept without question.

“What is Past is Prologue”
Inscription on this statue at the
National Archives in Washington D.C.
The corruption seems to be widespread and deep. It is extremely likely that this is NOT the first time this has happened. They tried this in 2016, but didn’t fully anticipate the will of the good people of the United States. It likely also happened in 2012 when the worst President in the history of the USA was inexplicably (seemingly) reelected to office. The corruption is not just voter fraud. It is far deeper than that. We have a justice system to combat injustice and fraud, but it has apparently been thoroughly corrupted. We have a Federal Bureau of Investigation (the FBI) which ought to investigate domestic corruption, lawlessness, and treason, but the organization has been corrupted from within, and only occasionally works for justice. The FBI often participates in corruption and covers it up, rather than seeking to prosecute it. Who do you call for justice when the investigators are unjust and corrupt?

The judicial system ought to be the final arbiters of justice, though we have known for a long time that far too many judges do not rule according to the law, but according to their own whims they give out injustice in place of justice. We, the people of the United States of America, elected President Trump to bring justice and peace and prosperity back to our nation, and he has done what he could to work toward that goal. In the past four years over 300 federal judges and three Supreme Court justices have been installed to rule according to the law in order to bring justice back to our nation. It is not enough.

Despite the clear evidence of massive voter fraud in several states, unjust courts have turned a blind eye to the evidence and, following the lead of the lying mass media, pretended that the clear evidence of fraud doesn’t exist. For four years the Marxist Democrats have been claiming without any evidence that President Trump came to power fraudulently, and now that we have real evidence that the other side is really trying to steal power and take over the United States, they pretend that there is nothing wrong. Where is the justice?

We see in the Bible many times where there is injustice, violence and bloodshed, the people of God have called out to Him for justice, peace, and retribution against those who persecute good, honest people. God is a just God. He wants justice, peace, and prosperity for all people, but how He brings it about is often not what we expect. God doesn’t do what we think is good and right, instead God does what is truly good and right. God’s way is always better, though it doesn’t always seem so at the time.

God called Moses to lead Israel to freedom,
but the people had to wait over 80 years
for the fulfillment of their prayers.
When the people of Israel were enslaved in Egypt they cried out to God to send a deliverer who would rescue them from their bondage and lead them to freedom in the promised land. God heard their prayer and sent them Moses – as a baby. However, a baby is not capable of freeing an enslaved nation and it wasn’t until Moses was 80 years old (!) that God sent Moses to Pharaoh with the message from God, “Let my people go,” and with the authority to call down plagues on the Egyptians when Pharaoh did not let God’s people go free. Eighty years, plus how many more years had God’s people been oppressed before Moses was born? God’s ways are not our ways, but God’s ways are always better.

In the days of the judges when the Midianites were oppressing God’s people they cried out to God to send them a deliverer. God gave them Gideon. This time they didn’t have to wait 80-100 years. Gideon sent the call to raise an army, and 30,000 soldiers answered the call. In worldly terms it was a sufficient army to defeat Midian, or at least make life hard for the Midianites, and free the oppressed people of Israel. However, God told Gideon that the army was too large. He said, “You have too many men for me to deliver Midian into their hands. In order that Israel may not boast against me that her own strength has saved her announce now to the people, ‘Anyone who trembles with fear may turn back and leave.’” (Judges 7:2-3) Twenty thousand of the soldiers left and went home. These were good people who wanted justice, but really didn’t want to become killers. They were willing to do what was necessary, including to kill or be killed, but they really didn’t want to be there if they didn’t have to, so they left with God’s blessing. Ten thousand soldiers remained, but God said that was still too many. He set up an arbitrary test at a brook, and those who were chosen were only 300 men.

In worldly terms, this was not enough to defeat the enemies and bring peace, but that was the point. If a great army had arisen and defeated the enemy then they would claim that they had triumphed, or that Gideon was responsible for leading them to victory and freedom. Then they would have taken pride in their own strength and power and they would have proceeded to become oppressors themselves. This is the trap of power politics: Use power to defeat the supposed “oppressor” then become the oppressor yourself until someone else comes along and defeats you. That way the bloodshed never ends. This is why power politics is the trick of the devil who seeks to destroy all that God loves, and all that is good.

Gideon and his 300 men blew trumpets
just like Joshua did at Jericho
but God defeated the enemies and gave the victory.
So Gideon and 300 men attack the Midianites with pots and torches and trumpets and a few swords, but it is God who fights against the Midianites, and turns their own weapons against them so that they mostly slay each other. The 300 Israelites do dispatch the few stragglers who remain, but it is God who fights and wins the victory and brings freedom to His people.

Likewise, in the days of the Roman empire and occupation of the Holy Land, the faithful remnant prayed to God for a deliverer who would rescue them from the oppression of the evil pagan occupiers. They were looking for a Moses or a Gideon or a David who would bring military victory and worldly peace and prosperity. But God had a much better idea. Jesus came amid reports that God was finally fulfilling the promise He had made over 4,000 years earlier to Adam and Eve, to send a Messiah who would undo the deadly effects of sin and death and bring peace and prosperity to God’s people. But Jesus was again not what the people expected.

As God incarnate, Jesus is the King over all worldly kings, yet He said, “My kingdom is not of this world.” Jesus did not come to set up a worldly kingdom in a sinful world. That would just perpetuate the sinfulness and evil which is the cause of all of our suffering and sadness and dysfunctional angst. Instead, Jesus came to set us free from the bonds of slavery that is caused by sin. Jesus said, “I tell you the truth, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed.” (John 8:34-36) Jesus came not just to set us free from evil people like George Soros and his minions who seek to enslave us and destroy all good in the world. Jesus came instead to set us free from all sin which separates us from God who loves us as His children and wants us to live with Him in holiness in His paradise in a new heaven and earth.

Jesus came in humility
to drink the cup of God’s wrath
over our sin, in order to redeem us
But Jesus could not do this by force of power. Power is a function of the law, and by God’s Law sin must be punished. If God punished all of us sinners as we deserve, then we would be destroyed. God does not play power politics because the result of that is only destruction. God must punish man for mankind’s sins, but God does accept a substitute on behalf of sinful man. If only there were a sinless man on earth who would be willing to accept God’s punishment for the sins of the world. The only problem is that we are all corrupted by sin. When Adam and Eve fell into sin all of their descendants were condemned to inherit that sinful corruption, and that is true to this day. “There is no one righteous, not even one.” (Romans 3:10 and other verses as well as the rest of the Bible) The only solution is if God, Himself, became incarnate as a man and lived His whole life in perfect obedience to God the Father’s Laws, and then offered His life in place of sinners. What are the chances of that happening? Would God live and die as a man in order to redeem liars, cheaters, thieves, adulterers, murderers, and blasphemous idol worshipers? Such is the great love of God that He would do exactly that.

Jesus came in humility, not to conquer violent sinful men, but to take their place before the face of the almighty righteous God who must punish sinful men for their sins – or in the case of Jesus, punish the one righteous man who is God incarnate, in place of all the rest of sinful humanity. So Jesus came not to conquer, but to be conquered, that He may free us from the condemnation of sin and death. Jesus suffered the Father’s wrath over our sin, so that we may be rescued from that wrath which would destroy us. Jesus died to pay the price of sin, so that we may be freed from the sting of death. Yes, there still is death all around us, and we all may taste of death before Christ returns, but all that remains for God’s people is just a taste of death. Jesus drank the full cup of death so that the taste of death that we receive will not destroy us. Because Christ’s innocent death for us fulfilled God’s wrath over our sin, death no longer has a hold on us, as Jesus has conquered death and rose to life victorious over death.

Jesus suffered and died in our place
to rescue us from sin and death
The death that Jesus died, He died to sin, so that the life He now lives He will share with all who trust in Him. For all who believe in Jesus have been adopted as children of God through the miracle of Holy Baptism. We have been redeemed by Jesus by His righteous life, and His innocent suffering and death on our behalf, and we have been washed clean of our guilt and sin by the shedding of His blood which is brought to us personally through the sacraments of Holy Baptism and the very Body and Blood of Jesus given to us in the Lord’s supper.

“Trust not in princes, in mortal men who cannot save.” (Psalm 146:3) Whether or not there is a political or military solution to the political corruption and attempted takeover of the United States, we still have hope. Our God rules both heaven and earth. Whether we live as free men or as slaves, we are God’s children. Christ has redeemed us and set us free so that we will live forever with Him in His paradise. The troubles of this world are only temporary, though we may have to endure them for a hundred years (may God forbid this, but even so give us the strength to endure what must come). We need not fear tyrannical governors. We need not fear catching a bad cold that only kills 5 people out of every 1,000 who are infected. We need not fear worse diseases such as cancer, nor murder, nor violence, nor any death.

As Christ lives, so we shall live, even if we die. Christ has won the victory over sin and death and all the consequences of death which cause us so much sorrow and pain. Trust in Christ and live in hope. Christ has won the victory not for Himself, but for you. Jesus lives so that you may live with Him forever. Pray for peace and justice in this world, but do not be surprised if it does not come right away. God disciplines His children as a loving father disciplines his unruly child. It is not a sign of God’s disfavor, but of His love – that we may turn to Him and give Him the praise for our rescue, and not some worldly leader. We live by faith in the redemption won for us by Christ Jesus. That is a sure thing. May Christ give you comfort and peace, both now and forever.


Friday, December 29, 2017

Anger

by Pastor Paul Wolff


God destroyed the world with a flood
in anger over their sin and violence,
but He spared Noah’s family.

I remember a comic strip from when I was young which for many years I had pinned to a bulletin board in my room. The comic depicted a child in school taking a test with the question: “What was the cause of the U.S. Civil War?” The answer that the child wrote was only one word: “Anger.”

After a murderous gunman killed 26 people in a Texas church in 2017, and wounded all of the survivors in attempting to kill them, he was described as having “a lot of hatred inside him.” Such is the result of holding on to anger so that it is no surprise that the ancient Church listed anger or wrath as one of the seven deadly sins. The consequences of untamed anger are violence, murder, and war. There are clearly terrible things which result from anger, yet if we look at what Holy Scripture says about anger we might be surprised to find that anger is not always sinful.

Saint Paul writes in Ephesians 4:26-27, “In your anger do not sin: Do not let the sun go down while you are still angry, and do not give the devil a foothold.” Because the Apostle encourages Christians not to sin in their anger, it follows that there can be anger without sin. We call that righteous anger. Righteous anger is anger over things that are wrong or evil. We should be angry when people sin against our neighbors and treat others in an unrighteous manner. God, Himself gets angry over sin because He didn’t create us to sin, but to be holy. We, however, have corrupted what God made holy, and have turned to sin. In the New International Version of the Bible a quick word search finds 256 occurrences of the word “anger” and 190 occurrences of the word “wrath”. Many of these are describing the anger and wrath of God. Yet God does not sin in His anger and wrath, even when He takes it out on those who sin against Him, or other people. God is righteous in His anger because He is holy, and because He loves us and doesn’t want us to do evil. He may let us see that there are wicked consequences to sin, but He does this to show us that we need His forgiveness and redemption through Jesus Christ.


Contrary to what Job’s friends thought
God was not punishing Job
but testing His faith to strengthen it.

When Jesus drove the money changers out of the temple (Matthew 21:12-13; Mark 11:15-17; John 2:13-16) He acted in anger. He even acted violently by overturning tables and driving the thieves out of the holy place. Yet, Jesus did not sin in His anger, and he certainly didn’t hurt anyone. God’s temple was to be a place where God’s people would go to find forgiveness and peace from God, not a place they dreaded to go because they knew they would be cheated by dishonest merchants. Jesus was always in control of His anger, and never hurt people in His righteous anger. Even when wicked people falsely accused Him of wrongdoing and beat Him and nailed Him to the cross to kill Him, He did not respond in anger, but forgave His murderers and let them kill Him so that He could pay for their sins so that they could be saved through faith in Him.

Yet, even though there is such a thing as righteous anger, it doesn’t mean there is no such thing as unrighteous anger. Jesus Himself teaches in Matthew 5:21-22, “You have heard that it was said to the people long ago, ‘Do not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ is answerable to the Sanhedrin. But anyone who says, ‘You fool!’ will be in danger of the fire of hell.” We sinners are much more likely to sin in our anger than Jesus or His heavenly Father. So we ought to be careful in how we act according to our anger.


God gives authority to governments
to punish wrongdoers
as Joshua did in Jericho.

Solomon writes in Proverbs 29:11, “A fool gives full vent to his anger, but a wise man quietly holds it back.” Since sinners are more likely to sin in expressing our anger, we need to keep it under control unless we are sure that we are acting properly to work for what is right. In that church massacre in Texas in 2017, the murderer acted out in great evil by shooting all those innocent people, but while that was going on, a neighbor to the church heard what was going on and grabbed his gun and went in and shot the murderer, wounding him, and drove him away before he could kill any more people. In a way, this man was doing the same thing as the murderer, shooting a gun at a person in a church, but he acted righteously to punish a murderer and protect those innocent people who were being attacked, and he saved the lives of many people.

Now, just because there is righteous anger, and even a righteous use of violence to punish wrongdoers, this doesn’t give us the excuse to exercise our anger in all cases, even when we can be justified in acting out in anger. Saint Paul counsels in Romans 12:17-21 “Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord. On the contrary: ‘If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good.” This is what Jesus did at all times, and in doing so He won our salvation. Because God is righteous and holy, He is always right when He acts according to His anger and wrath.


Jesus did not act in anger
when he was wrongly accused and
forgave his murderers on the cross.

If punishment is called for, God will punish. However, if He can resolve the situation without violence, He is right in withholding His punishment in favor of forgiveness. This is why in most circumstances we should not act out in violence. If punishment is called for, God has established worldly authorities to carry out justice. In a just society the guilty are punished and the innocent are rewarded. In most cases citizens ought to let the authorities punish the wrongdoers. The church shooting described above is an exception. The situation was desperate, and there wasn’t time for the police to respond, so the neighbor had to act quickly to save lives, but he was able to stop the massacre without killing the murderer. After he fled from the church, some more neighbors followed him and were on the phone with the police so that they could come and bring the murderer to justice. This was proper also. Though the murderer did not let this happen and murdered himself last of all.

Because Jesus has overcome sin and death through His sinless life, and His innocent suffering and death in payment for our sins, all those who were wrongly murdered will live again, and those who murder will also live again. Jesus has destroyed the power of death. All who trust in Jesus for the forgiveness of their sins have been forgiven and will live in paradise as God’s beloved children. This includes some people who were guilty of murder in life, but who repented of those sins and trusted in Jesus to forgive them. On the other hand, those who reject Christ’s forgiveness will suffer God’s wrath for eternity because although Jesus paid for their sins and gives them life and salvation as a free gift, they reject the gift and place themselves under God’s righteous wrath. This may include both unbelieving murderers, and the otherwise innocent people they kill. In such a case the tragedy is compounded.


When Jesus returns in glory
He will bring salvation to all believers
and judgment for all who hate Him.

This is why we should leave vengeance to God. He knows who is forgiven and who should be damned. One who is a murderer today may repent tomorrow and be saved. Such a person we will greet in heaven as a beloved brother in Christ and will rejoice in his repentance and salvation, even those Christians whom he killed will rejoice in his receiving Christ’s forgiveness. Some people may complain that this is unfair, but do we really want what is fair? If God were simply fair and just, and not merciful, then we all would be condemned to death with no chance of salvation because we are all guilty of sins against God and against His people. What is fair is that we all ought to suffer hell for our sins. However, God is merciful and He took the punishment for our sins in our place when He became incarnate as a man, Jesus Christ. It wasn’t fair that Jesus had to suffer for the sins that you and I are guilty of, but Jesus acted in love to save us. Jesus wasn’t so much concerned with fairness as He was with doing what was necessary to save us from our sins. Although Jesus was innocent of all sins, He suffered death to rescue us all from death, and to win our forgiveness and eternal life with Him in His heavenly paradise. In the end, all praise goes to Jesus, who rescues us all from our sins.



 
Here is a small selection of Bible verses about anger.


Psalm 6:1  
O Lord, rebuke me not in your anger, nor discipline me in your wrath.

Psalm 7:6  
Arise, O Lord, in your anger; lift yourself up against the fury of my enemies; awake for me; you have appointed a judgment.

Proverbs 29:8
Scoffers set a city aflame, but the wise turn away wrath.

James 1:19-20
Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God.

Colossians 3:5-10  
Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming. You used to walk in these ways, in the life you once lived. But now you must rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator.