The True Power of God’s Word

by Pastor Paul Wolff

The Power of God’s Word is seen when Jesus raised Lazarus from the dead by simply saying, “Lazarus, come out.” (John 11)

“For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.” 
(Isaiah 55:10-11)

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Words are very often seen as weak, malleable things that can be twisted and turned into unrecognizable things bearing little resemblance to their original meaning. You know it is bad when even in literature words are disparaged. In William Shakespeare’s Hamlet, Polonius sees Hamlet reading a book and asks, “What do you read, my lord?” and Hamlet answers, “Words, words, words.” Which is to say, the content of the words doesn’t matter – they are just words.

The problem isn’t with words themselves. When used properly, words can be used for great things even in this sinful world. The problem is that sinful people misuse words. Sinners use words to lie, cheat, and twist and spin the truth. Even when people speak the truth, people can ignore good words. This all makes words seem weak and ineffective.

All people are descended from Adam and Eve. God created one race of people and two sexes. There still remains one race and two sexes.

For example, in the beginning God created one race of people and two genders – male and female. Today people twist words to say that there are many races and many genders. Some people even say that they are a different gender than what God created them to be. Despite what people say, there is still one human race, and only male and female genders. What people say does not change the reality of the world, it just makes people look foolish, and it makes us distrust words.

Sinners go to great lengths to justify their sin to themselves. Thieves say, “I didn’t steal that thing which didn’t belong to me. I just ‘borrowed’ it.” Or adulterers say, “I didn’t cheat or betray my wife (or husband, as the case may be), it was true love.” Well, “love” is a powerful word. Who can be against “love”? But when “love” is used to justify even the worst kind of betrayal or all kinds of sexual perversions, then it is just a “word”.

Jesus taught God’s Word, and many people heard it and were saved, but some did not believe and were condemned.

Since words are so weak and untrustworthy, you have to wonder why God uses words as a primary Means of Grace – that is, the means by which God delivers to you the salvation that Jesus won for you in His life and death. If words are so weak, can you really trust God’s Word either? That is the wrong question. It needs to be asked, but it is the wrong question. Of course you can trust God’s Word, as long as it truly comes from God. The Holy Scriptures are the true Word of God. A better question to ask is why do people misuse words so much? It is because God relies so much on His Word that the devil tempts us to lie and otherwise misuse words so that we don’t even trust the Word of God.

God does not misuse words. God does not lie or twist the truth when He speaks. God’s Word can be trusted and relied upon to be true at all times and in all places. More than that, God’s Word has power to do what it says. In Isaiah 55, God tells us, “My Word goes out from my mouth (and) will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.”

God said, “Let there be light,” and there was light, and the light was good.

We see this very clearly in the creation account in Genesis 1. On Day One God said, “Let there be light,” and there was light, and the light was good. Likewise, on each of the first six days of creation, God created the universe by speaking it into existence, and ordering it according to His will. God’s Word has power, and it is good, as God is good. When people speak it does not change the reality of the world, but when God speaks, He can change the world.
 
Even when Adam and Eve rebelled against God and ate the forbidden fruit, God came to them that very day and had mercy on them and in cursing the serpent, God promised to send an offspring of the woman to crush the head of the serpent, and bring salvation to people. God kept His promise, and Jesus came as the Son of God to fulfill the law in our place, and to pay the price for our sin, which is death. In doing this, Jesus won our forgiveness and eternal salvation. God’s promises are not like the promises of wicked and devious sinners. God’s promises can be trusted.

God remembered His promise to Adam and Eve,and saved Noah and his family from the great flood.

When God determined to destroy the world in the days of Noah, He remembered His promise to Adam and Eve and spared Noah and his three sons, and each man’s wife, along with two of every kind of animal on the surface of the earth. Also, later when the Israelites turned away from God to idols, though God sent the Assyrians to destroy the Northern Kingdom of Israel, and the Babylonians to destroy Judah, He saved a remnant of the Judahites (or Jews, as they came to be known) so that His promise could be fulfilled, and the savior of the world would be born from their descendants.

One day when Jesus had entered the city of Capernaum (Matthew 8:5-13), a centurion came to Him and asked Him to heal his servant who was paralyzed and suffering. Jesus said, “I will go and heal him.” The centurion said to Jesus, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one,’Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.” Jesus was astonished at the faith of the centurion, and said, “Go! It will be done just as you believed it would.” And his servant has healed at that very hour. A centurion’s word can command his soldiers and servants, but the Word of Jesus can command healing and bring life where there is death. Jesus also raised Lazarus from the dead by calling out to his grave, “Lazarus come out.” At the word of Jesus, Lazarus was given life after being dead four days. (John 11)

Jesus is the Word of God made flesh.

This is why John writes that Jesus is the Word of God made flesh. Jesus is not only the fulfillment of God’s promises to send a savior into the world, but Jesus is God, Himself, become incarnate into our flesh to take away the guilt of our sins and give us salvation and eternal life. Because Jesus is the Word of God made flesh, you can trust God’s Word more than anything else in this world. Jesus said, “Heaven and earth will pass away, but my words will not pass away.” (Matthew 24:35)

God’s Word is eternal, and God will never forget or take away his promised forgiveness and salvation. Psalm 105:8 says, “(The Lord our God) remembers His covenant forever, the word He commanded, for a thousand generations.” Isaiah (40:8) prophesies, “The grass withers and the flowers fall, but the word of our God stands forever.” So when God’s Word says, “Believe in the Lord Jesus, and you will be saved.” You can know that Jesus will save you, because he remembers and keeps His promises forever.

God’s Word is freely spread among all people, like a farmer throwing seed all over his land so that everyone who believes in Jesus will be saved.

God’s Word is a means of grace. That is to say, God’s Word is a delivery vehicle for our forgiveness and salvation. We can’t get to God to get forgiveness and salvation from God, but God comes to us where we are in His Word and Sacraments. In the words Christ’s Parable of the Sower (Matthew 13:1-9, 18-23), God’s Word is a farmer who brings the seed which gives us salvation. Like the farmer, God spreads His Word freely, to all people, that it may accomplish salvation. As the seed is generously spread on all the different soils on the farm, so God’s Word goes throughout all the world so that it may bring forgiveness and salvation to all who believe.

I wondered above why God would use something as weak as words to bring to us our salvation, but it is by God’s grace that He uses words to bring this great treasure to us here today. Because words are weak they can be rejected. Anyone who doesn’t want Christ’s forgiveness and salvation can reject it. God won’t force anyone to receive His salvation. He gives it as a free gift. So those who are saved are saved completely by the work of Christ without any help or cooperation on our part. Those who are condemned, on the other hand, are condemned by their own doing.

God’s Word was made flesh in Jesus but He had to live in obedience to the Father, and suffer and die to save us from our sins.

Our salvation comes to us through God’s Word, but it was won for you by the actions and work of Jesus. God is a just God, and according to His nature, He could not just wipe away sin with a word and pretend it didn’t matter. If he had done so, he would have either had to accept sin – and become evil Himself – or He would have had to destroy us all with our sin. So in order to save us, and still punish sin, Jesus offered to take our place as our substitute. Jesus had to live as a man and live a perfectly obedient life in order to fulfill God’s Law which we broke. Then Jesus had to suffer and die in our place to take away the punishment for our sins, which is death. The Word of God is completed in the life and death and resurrection of Jesus. Because Jesus worked to win our forgiveness and salvation in His life, God’s Word is fulfilled, and salvation comes to us today through the Word, so that whoever believes in Jesus as their savior from sin, is saved.

Isaiah 55:10-11 says, “As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is [God’s] word that goes out from [His] mouth: It will not return to [Him] empty, but will accomplish what [He] desire(s) and achieve the purpose for which [He] sent it.” God’s purpose and desire is that you believe in Jesus and receive His salvation, and live with Him in Paradise forever. Jesus is your life and your salvation. He is the truth that saves you. We thank and praise Him for His Word that brings to us this precious gift.

God is With Us

by Pastor Paul Wolff

Emmanuel means “God is with us.”

God is with us in Jesus

God has always been with His people since He created Adam and Eve. Even when they rebelled against Him and became His enemy, He never abandoned them, but has kept all of us in His grace and providing for all our needs, especially the need for a savior from our sin. But, ever since God became incarnate in the person of Jesus Christ God has lived with us in a closer, and more wonderful way. In Jesus, God lives with us as a Man – sharing our flesh and blood, sharing our sorrows and joys, and sharing our pain and pleasures (except when we take pleasure in sin).

The one thing that Jesus does not share with us is the ultimate guilt of our sin. Jesus has taken the guilt of the whole world’s sin into Himself and carried it to the cross where He endured the punishment for all sin of all time and He took our guilt to the grave where it belongs. Then when Jesus arose to life from the dead we were freed from the guilt of our sins and heaven was opened to all who trust in Jesus as our Savior and God.

Jesus said, “God did not send His Son into the world to condemn the world, but in order that the world might be saved through Him.” (John 3:17) Jesus is with us to save us, not to condemn us – even though because of our sin we all only deserve condemnation. Even though Jesus ascended into heaven forty days after His resurrection from the dead, He is still with us. Immediately before He ascended into Heaven, Jesus said, “I am with you always, to the end of the age.” (Matthew 28:20) Heaven is not so far away from you as you may imagine. Jesus is nearby, closer than you may think.

Only one thing is needful. Mary hath chosen that good part, which shall not be taken away from her.

Emmanuel: God is with us in His word. When Jesus sent His apostles out on a short mission trip He told them, “The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.” (Luke 10:16) When we hear faithful pastors preaching and teaching God’s Word we are hearing Jesus because He is there working through His Word to lead us to trust in Him and rely on Him to save us. God’s Word is powerful to work our salvation because God is here working in His Word. God spoke through the prophet Isaiah saying, “For as the rain and the snow come down from heaven, and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes forth from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and prosper in the thing for which I sent it.” (Isaiah 55:10-11)

Jesus was baptized to take on the guilt of our sins and wash us clean

Emmanuel: God is with us in Holy Baptism. Jesus commanded His followers to baptize and teach in order to make disciples and spread His kingdom throughout the world. Baptism is not just a symbol of washing, but it is true washing and rebirth by God, the Holy Spirit. St. Peter wrote, “Baptism … now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ.” Martin Luther showed that the power of Baptism is God working through His Word which is combined with the water to give us a new birth as children of God. (see John 3:5)

Jesus gives us His body and blood so he will be with us always.

Emmanuel: God is with us in the Lord’s Supper. Here again, Jesus combines the Word of His promise with the physical elements of bread and wine to bring forgiveness, life, and salvation to those who believe in Him. Regarding the bread and wine, Jesus said, “This is my body. … This is my blood … for the forgiveness of sins.” (see Matthew 26:26-29) Jesus is the God who is with us and who comes to us in the elements of the Lord’s Supper. This again is not just a symbol or representative of God’s presence. Jesus is truly present in His Body and Blood in the bread and wine of the Sacrament. This is for the benefit of believers – who receive what is graciously given, but because Jesus is bodily present in the Lord’s Supper it is also a curse for unbelievers who receive Christ’s body and blood, but do not believe it and so reject Jesus. This is why St. Paul taught, “Whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. That is why many of you are weak and ill, and some have died.” (1 Corinthians 11:27-30)

Jesus was there for Zacchaeus to absolve him of his sins.

Emmanuel: God is with us through Holy Absolution. When Christians confess their sins to the pastor and the pastor forgives them we trust that forgiveness is the same as if Jesus Himself were standing there proclaiming our forgiveness. Jesus told His Apostles, “Peace be with you. As the Father has sent me, even so I am sending you. … Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.’” (John 20:21-23) Once again, Jesus is there working through His Word (and the pastors who properly speak it) to assure us that He has paid the price for our sins and rescued us from punishment.

Emmanuel: God is with us in times of persecution. The Christian life isn’t always wine and roses. Jesus told His disciples that they should expect persecution. He said, “If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.” (John 15:18-20)

Jesus is with us in death to give us everlasting life.

Those who say that the Christian should expect only success and prosperity are false teachers and heretics. Yet because Jesus is with us in so many ways the faithful Christians are given strength to remain in Christ even in the midst of the worst persecution. There are Christian martyrs suffering and dying for the faith even today in several parts of the world. In some ways it is easy to remain faithful in the face of persecution. Though no one wants to suffer and die, why would the Christian abandon their God who is with them and suffered and died for them, and turn to a false god who calls for his followers to become cruel murderers or terrorized slaves? This is how the terrorists will ultimately be defeated. It won’t happen through military strength and tactics – that’s their game. They eventually will see that they are following a false god and will repent and turn to Christ and be saved. Pray for the martyrs this Christmas and throughout the coming generation, that Jesus will strengthen them and protect them, and will work through their witness to convert their enemies that they may know Christ and His salvation and be saved.

Christ be with you this Christmas, and always!

When Patriotism Becomes an Idol

by Pastor Paul Wolff

Whenever the patriotic celebrations come around there is temptation to display our patriotism in the worship service by singing patriotic songs and saying the Pledge of Allegiance. Some try to sanctify the secular pledge to the flag by combining it with a pledge of allegiance to the cross and/or the “Christian flag”. There may be a place for patriotism, however, the Christian worship service is neither the time nor the place for this.

The problem is not with patriotism nor with the Pledge of Allegiance. I love my country and I do not hesitate to say the Pledge of Allegiance with my hand over my heart on nearly all occasions, but not during the worship service. The divine service was instituted by God for the purpose of delivering forgiveness and salvation to us through His Means of Grace (i.e. the Word and Sacraments). Whenever we add elements to the worship service which don’t deliver the Means of Grace we take our attention away from Christ, which makes these added elements idols.

Not only is nationalistic patriotism NOT a Means of Grace, it isn’t even commanded by God. Though God rules in the secular world (the Kingdom of the Left Hand) and in the Church (the Kingdom of the Right Hand), He doesn’t require patriotic pledges. If you look in the Small Catechism under the Table of Duties for Citizens you will find that what is required of Christians for good citizenship is to pay our taxes and submit to those in authority out of love (except where such authorities require us to break God’s commandments, then we must obey God rather than men). This is another reason why it is inappropriate to require the Pledge of Allegiance in the worship service.

One more thing to consider is that not all Christians are Americans. Most Christians are not Americans and have no desire nor reason to pledge allegiance to the American Flag. God’s Word and Holy Baptism are universal. They are for everyone. Communion fellowship is restricted to those of the same confession (Lutheran, Catholic, Baptist, etc.), but while an African Lutheran (for example) can commune in an American Lutheran church, he would not pledge allegiance to the American Flag.

Patriotism, too, can be a good thing or a bad thing depending on the actions of the State. When Patriotism is used to support truth, justice, and a benevolent government, then it is a good thing. When Patriotism is used to support wicked and unjust governments then it is a great evil. An example of the latter is the German army in World War II. They were not all Nazis, but their patriotic support for the National Socialists (Nazis) was a great evil. This particular example does not necessarily explain the “why” or “why not” of patriotic pledges in the worship service, but it just shows that some discretion is necessary.

Not all Americans are Patriots, and that is not necessarily a bad thing. Many people just want to live their lives in peace and fulfill their Godly vocations, and there is nothing inherently sinful about that. Because of this, and the fact that patriotism is not commanded by God, we ought not make anyone feel guilty for not being particularly patriotic, nor should we make anyone feel as if they are a better Christian just because they are patriotic. This view is unpopular in some circles, I know, but I am a minister of the Gospel of Christ, and I am much more concerned about the Spiritual well-being of God’s people than their patriotic feelings. I do not wish anyone to confuse the Gospel for patriotism, because they are not the same, nor are they related. There is no salvation to be found in national patriotism. Salvation is only found in Christ Jesus.

In the First Commandment God says, “You shall have no other Gods before me.” When we add practices to our worship service which God has not commanded, and which do not deliver the Means of Grace, we are placing a false god before the True God. This also applies to the Pledge of Allegiance. While the Pledge is not necessarily idolatrous in its proper context (though it can be), it does become an idol when we place it in the worship service. It does no good to try to sanctify the Pledge with a pledge to the Cross and/or the “Christian Flag.” These also are not commanded by God. We confess our faith in God’s work of salvation when we confess the creeds, and there is plenty of Biblical examples encouraging us to do this, but nowhere in Scripture is there a separate requirement to pledge allegiance to the cross. As to the “Christian Flag,” I am not even sure where that comes from. Christianity is not a national identity like being a citizen of the United States. Christians are citizens of every nation on earth (even where it is illegal to do so), so I don’t know what it means to pledge allegiance to the Christian Flag, but if there can be a proper context for doing this, the worship service is not it.

You may well find me pledging allegiance to the U.S. flag on patriotic holidays like Independence Day, September 11th, etc. but it won’t be in Church. I look to Christ alone for forgiveness and salvation, and the worship service is where these precious gifts are delivered to Christ’s people. There is no salvation apart from Christ even in the greatest country on earth. Some may accuse me of being a hypocrite, but that just shows their misunderstanding of God’s rule in the Kingdom of the Left (secular society) and the Kingdom of the Right (the church). God rules in the world as well as the church, but salvation is not found in the world, but only in the Word and Sacraments as administered in faithful Christian worship services, and we are well served when we keep this distinction clear.