How to Properly Celebrate the Reformation

by Pastor Paul Wolff

When the Church forgets about Christ then it is in need of a Reformation.

The Reformation which began October 31, 1517 was all about Jesus Christ as the savior of the world, by God’s grace through faith. It wasn’t about an Augustinian Friar who exposed false teachings in the church (though he played a part in it). It wasn’t about political upheaval and revolution or even political reformation. It wasn’t about who holds the power in the church (though the Roman church had it wrong, and still has it wrong 500 years later). It certainly wasn’t about individual freedom, nor German nationalism, nor any of these kinds of things. If you want to get the Reformation right, get Jesus right.

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” (Ephesians 2:8-9)

“Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it – the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness.” (Romans 3:19-25)

“The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners.”(1 Timothy 1:15)

“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” (John 3:16-17)


“Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned - for sin indeed was in the world before the law was given, but sin is not counted where there is no law. Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.” (Romans 5:12-19)

500th Anniversary of the Reformation

by Pastor Paul Wolff

Martin Luther posting the 95 Theses on indulgences Sculpture from the Creation Museum

October 31, 2017 is the 500^th anniversary of Martin Luther posting the 95 theses on Indulgences in Wittenberg, Germany. This event sparked the Lutheran Reformation. Luther did not intend to break away from the catholic church. In fact, Luther never broke away from the church, but instead, the Roman Catholic church broke away from its Scriptural foundations and wrongly declared Luther a heretic and excommunicated him.

The Augsburg Confession, and all the confessions in the Book of Concord (Concordia), are clear that the Lutheran doctrine is not only pure Biblical doctrine, but is also consistent with the true orthodox teachings of Christians throughout history. Just as in Biblical times, when the majority of the church decides to take a path away from God, the true believers must break away to keep the truth going. Or, as in the case of the Babylonian Captivity, God protects His faithful people, and takes the rest away, and destroys them.

The Word of God is life and salvation for all who believe.

On October 31, 1517, Martin Luther was intending to have a discussion of the anti-Scriptural abuses in the practice of selling and offering indulgences. The Pope took this as an attack on the financial aspect of the church, and condemned Luther for reasons other than his doctrine. Pope Leo X was more interested in power and wealth than doctrine. The main problem with this is that neither power nor wealth saves people. The church ought to be about how Jesus saves us from our sins, by God’s grace through faith, not how rich and powerful the Church can be. Unfortunately, the Roman Catholic church didn’t learn the right lesson, and nearly all the abuses that Martin Luther wrote against are still part of Catholic practice, including veneration of the saints (including the near deification of the blessed virgin mother of our Lord), false teachings on purgatory and good works, and indulgences. In the past 500 years the price of indulgences has been reduced, but the practice of offering indulgences is still practiced in the Roman Catholic church.

Those Lutherans who are still faithful to the Holy Scriptures and to the Lutheran Confessions (Concordia) maintain the same faith as Adam and Eve, Abraham, Moses, King David, Isaiah and all the prophets, the Twelve Apostles, Saint Paul, and all faithful believers of all time (including those who remain faithful believers in the Roman Catholic Church). We believe that Christ’s Church will continue to the end wherever there are believers, as Scripture promises.

“Now to him (God, the Father) who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.” (Ephesians 3:20-21)