God With Us

The Freeing Power of Christ’s Forgiveness

2012-01-12T07:03:00.000-08:00

by Pastor Paul Wolff

Jesus shows mercy to Zacchaeus

The story of Zacchaeus in Luke 19:1-10 is a remarkable story which gives us great insight into the merciful nature and personality of God. As a result, this story gives great comfort to Christians, but it gives great torment to Pharisees and all who are self righteous or who think that they are gaining some favor with God by their righteous acts.

Zacchaeus was not a popular person. Nearly everyone looked down upon him both literally and figuratively. Zacchaeus was a very short man so most people looked down on him in that way. This would not have been a problem if Zacchaeus had held a respectable position in society, but he did not. Zacchaeus was a tax collector. Tax collectors were despised in first century Palestine for two main reasons: First, they were seen as collaborators with the hated Roman government which was then occupying the vast majority of the civilized world. Second, tax collectors often took more money than they were required and kept it for themselves. Some people use wealth (and the luxury wealth affords) to comfort themselves when they are in disfavor with polite society – such as when they have come by their wealth dishonestly, or have used their wealth to circumvent justice.

Zacchaeus likely did this, too, but not on this day. He had heard that Jesus was coming to Jericho and, like many in that town, he dropped everything and went to see Jesus. The problem was that so many people had come out to see Jesus that “wee-little” Zacchaeus couldn’t get a glimpse of this great man of God, and no one was going to step aside so the chief tax collector could get a good view. But Zacchaeus had heard great things about Jesus and dearly wanted to see Him, so he climbed up a tree so he could see Jesus as He went by.

You would think that of all the people in Jericho on that day the last one whom the Almighty, Holy, Righteous God would honor with His presence would be the thieving chief tax collector, Zacchaeus, but you would be wrong. This is where we learn about what God is like. Remember that Jesus is “the image of the invisible God.” (Colossians 1:15) He is God in the flesh. (John 1:14) Everything that Jesus does is exactly what God would do because Jesus is God. So when Jesus is in Jericho He calls Zacchaeus by name , and asks him to come down from the tree so He could stay at his house that day.

Moneybag for helping the poor

There were surely many more worthy people in Jericho than Zacchaeus to receive this great honor from Jesus, but that is the point of Jesus’ actions. It would have been a humiliating disgrace for any respectable person to be found in the home of such a despised thief, much less to give him honor in front of the great crowd who clogged the Jericho streets that day. Jesus, however, was not ashamed to humble Himself and be seen with sinners. After all, Jesus “did not consider equality with God something to be grasped, but made Himself nothing, taking the form of servant.” (Philippians 2:6-7)

You may find some preachers today who might try to tell you that Zacchaeus had somehow made himself worthy of this great honor by climbing the tree or some such thing. That is nonsense, and exactly the opposite of what the Scriptures teach in Luke 19 and everywhere else. Jesus did not look down upon Zacchaeus, and it wasn’t because Zacchaeus was up in a tree. Jesus singled out Zacchaeus for honor because Zacchaeus was just the sort of person Jesus had come to save – a miserable sinner.

It is worth noting that Jesus does not make His honor conditional by saying, “If you clean up your act and make yourself worthy I will come and honor you with my presence today.” In fact, Jesus doesn’t even speak one word of Law to Zacchaeus. Jesus simply says, “I must stay at your house today.” Jesus doesn’t preach the Law to Zacchaeus because He doesn’t have to. The Pharisees and the rest of society had done a sufficient job of preaching the Law to Zacchaeus. He was well aware that he was a sinner, but that didn’t save him or bring him to repentance. What the Pharisees failed to preach to Zacchaeus was that God is merciful and forgiving. They didn’t want to preach this because it would have made them look bad to admit that sinners like Zacchaeus could have salvation as easily as they could.

The Father welcomes back
the lost son

Jesus simply showed mercy to the despised tax collector and Zacchaeus is so honored that he immediately repents of his sin. Zacchaeus doesn’t receive Christ’s grace as license to continue in his sinful ways, instead he has been freed from the burden of the Law and eagerly repents of his wicked ways. Then Jesus tells why He honored Zacchaeus in this way by saying, “Today salvation has come to this house, since he also is a son of Abraham. For the Son of Man came to seek and to save the lost.” (Luke 19:9-10) This is not to say that Zacchaeus was saved because he was a descendant of Abraham, because in the next sentence Jesus clearly says that he had been lost and unsaved earlier, though still a son of Abraham. Zacchaeus was saved the same was as the rest of us (including Abraham) -- through faith in Jesus as our savior from all our sin. So like Zacchaeus, “let us fix our eyes on Jesus, the author and perfecter of our faith.” (Hebrews 12:2) For if Jesus has redeemed a despised sinner like Zacchaeus, He has also redeemed me and you.

One last thing to note is that Jesus also doesn’t tell Zacchaeus that he must quit being a tax collector. When the tax collectors came to John to repent of their sins and be baptized (Luke 3:12-13) he only told them to be honest and don’t steal, but be satisfied with the wages they were paid by their Roman overseers. Zacchaeus could serve his neighbors in love in his vocation as a tax collector. Though the position was despised, it was necessary. If the Romans did not receive their tax payment they would have sent in the troops to take their tribute by force and many innocent people would have been murdered. Christians can take comfort that serving our neighbor in love does not always mean that our loving service is appreciated, except by God who wants what is best for us even when we don’t appreciate it.

Modern Molechianism

2011-11-07T20:01:00.000-08:00

by Paul Wolff

The Holy Scriptures are clear and consistent in their condemnation of abortion and similar infanticide. One of the strongest condemnations of abortion is found in Jeremiah 32:35, “They built high places for Baal in the Valley of Ben Hinnom to sacrifice their sons and daughters to Molech, though I never commanded, nor did it enter my mind, that they should do such a detestable thing and so make Judah sin.”

God is not capricious, nor uncaring when it comes to dealing with sinful humans. For example, divorce occurs as a result of sin, but God allows divorce in recognition of the sinful hearts of people and in order to minimize further sin. However, when it comes to child killing God says that it never even entered His mind. This shows how far people had gone away from God that they would do something so completely foreign to God that it is never even the lesser of two evils as divorce may sometimes be.

Some people may object to using the condemnations of Molechianism as an argument against abortion by saying that absolutely none of the one million (!!) abortions done in the United States every year are done to seek the favor of Molech. This is true, as far as it goes, but is does not negate the Biblical condemnation of Molechianism for at least two reasons that I can think of off the top of my head. First, God knows that Molech is nothing, but He is just as angry that the people are murdering their children as He is angry that they are doing it in honor of a god who can’t save them or help them in any way. At other times (2 Kings 16:3 & 21;6; Psalm 106:37-39; Isaiah 57:5; Ezekiel 16:20-21; and others), God condemns infanticide without mentioning Molech.

Another reason we should not dismiss the Biblical condemnations of Molechianism is that although the method and technology of infanticide has changed, the result (the death of children) is exactly the same, and the wicked motivations are exactly the same today as in ancient times. People want to have their pleasure and avoid the consequences, even if it takes murder to do it.

We like to believe that ancient people were primitive and superstitious, and that we are sophisticated and advanced. This feeds our pride and makes us feel superior. However, this is another one of the many lies of Darwinism. A close reading of history shows that although technology and culture differs through time and place, people have been the same since the very beginning.

Darwinists have a fascination with primitive cultures, but they don’t recognize that modern primitive people have long since removed themselves from the greater society. Primitivism is a dead end. Civilization doesn’t spring from primitivism, instead primitivism comes from a breakdown of civilization. Whatever civilization the ancestors of modern primitive people brought with them was lost through war, or false theology, or other disaster. Yet, even the most primitive people on earth are still human and still retain some cultural practices that no animals have.

So when we read the Biblical condemnations of Molechianism we shouldn’t dismiss that as the actions of primitive superstitious people who didn’t know any better. Ancient people loved their children as much (and as little) as modern people do. They also knew that Molech wasn’t a real god.

I suspect that ancient Molechianism started in a time of famine when parents felt they had to choose between their survival and their children’s, and someone invented Molech to ease the murderous parents’ guilty consciences. However they may have justified it, it was still an evil practice, but once the practice was established in extreme cases sinful people surely found new uses for Molech. Prostitutes and other adulterers could call on Molech to dispose of the fruits of their wickedness and so the evil expanded. Once this happened it was easy to call on Molech to discard children for any reason. Children have always been the most vulnerable members of society because they must rely on their parents or guardians to protect them and provide for their needs. When parents are unwilling to care for their children then those children are in great danger.

I see ancient Molechianism as the same pathological narcissism that causes modern women to abort their babies for reasons of personal convenience.

The most compelling (though still false) argument for abortion is in a case where the life of the mother is in danger. Yet those who propose abortion as a solution still seek to murder the baby rather than try to deliver the child and save both mother and child. These situations are exceedingly rare. There are probably only a couple hundred such cases (or less) each year in the U.S. which is a microscopic fraction of over one million babies killed each year by abortion.

One case in the news recently was a mother who was diagnosed with cancer and chose to forgo chemotherapy until her baby could be delivered safely. That mother chose to risk (and ultimately sacrifice) her life in favor of her child’s life. That mother demonstrated the true love and self-sacrifice that we only find in Christ. Now, I know that although we hope that all people would come to faith in Christ and obey His Word gladly it is unrealistic to expect that to happen. Nevertheless, we still ought to encourage people not to murder their children even through making and enforcing laws against such things.

Remember the story in Genesis 22 where God asked Abraham to sacrifice his beloved son, Isaac. Abraham went and was going to do as God had asked, even though it seemed out of character for God to ask such a thing, but God stopped Abraham before he harmed Isaac. Instead, “God did not spare His own son, but gave Him up for us all.” (Romans 8:32) It would have been much more convenient and comfortable for Jesus to let us suffer the consequences of our sin, but He chose the path of self-sacrifice and suffered and died on the cross in order to redeem us from our wickedness and save us from sin and death.

Because of Jesus there is certainly forgiveness even for those who murder their children. However there is still great pain and guilt and consequences for this great wickedness. We should work hard to end the terrible slaughter of modern Molechianism out of love for our neighbor, but we should also be there to offer Christ’s forgiveness to those who have succumbed to the spirit of the age but who repent of their sins and seek healing.

Don’t Trash the Dress

2011-08-04T15:26:00.000-07:00

by Pastor Paul Wolff

Window from
Trinity Lutheran Church
in Herscher, Illinois

Galatians 3:26-27

“You are all sons of God through faith in Christ Jesus, for all of you who were baptized into Christ have clothed yourselves with Christ.”

Isaiah 61:10

“I delight greatly in the LORD; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels.”

Revelation 7:13-14

Then one of the elders asked me, ‘These in white robes – who are they, and where did they come from?’

I answered, ‘Sir, you know.’

And he said, ‘These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb’

There is a fad among some wedding photographers to schedule a photo session with a new bride some days or weeks after the wedding ceremony where the bride gets dressed up in her wedding gown once again and then proceeds to “trash the dress”. From what I have seen this usually involves the bride ending up swimming in the ocean or river or pond or pool, but the effect is that it ruins the dress. Visually it often looks like a baptism gone wrong, though I suppose that if this fad catches on sinful minds will come up with all sort of terrible ways to destroy a beautiful dress.

Jesus and the
woman at the well
from Emmanuel Lutheran
Dearborn, Michigan

I do not like this practice on several levels. First, the Seventh Commandment forbids us from stealing, which includes destroying anyone’s property, including our own. Many times when I have taught this commandment I have heard objections stating that people can do as they please with the things that belong to them. This is not a Christian way of doing things. If we have more than what we need then we should share with others who are lacking, not wantonly destroy our possessions so that neither we, nor others can use them. Because of this I do not like the destruction of anything that can be put to further use, even if that use is simply to remind the bride of her wedding day and marriage vows.

Second, it used to be the practice for the bride to preserve and protect her wedding gown so that the dress would look as good on the couple’s 50th anniversary as it did on their wedding day. This was done in recognition that marriage was for life and something generally only done once in a lifetime. A wedding gown, like marriage itself, was treasured as something valuable worth preserving. This is less common in our society, and out of this comes the “trash the dress” practices. If marriage is not something to be preserved at great cost, then what is a dress? This destructive fad reinforces the belief that marriage is something easily discarded and this is another reason why I do not like it.

Window from
Trinity Lutheran Church
in Herscher, Illinois

Third, the Holy Scriptures often portray the Christian’s relationship with God with the metaphor of the bride and groom. Christ is the perfect, loving groom who cherishes His bride, the Church, so that He gives His life to redeem her from sin and death. The effect of Christ’s sacrifice is to wash away the stain of our sins and to clothe us with pure white robes of His perfect righteousness. These pure righteous robes are not like clothing that covers up something shameful, but they reveal the righteousness of Christ which is given to His people by faith to purify them inside and out. This scriptural imagery of marriage to describe God’s gracious relationship with us is the main reason why I do not like the “trash the dress” practice.

All people at some point in our lives treat Christ’s righteousness as if it were some raggedy old garment which could be thrown in the trash at will. We do this whenever we think that our own attempts at righteousness are somehow more pleasing in God’s sight than the redeeming work of Christ on our behalf. In the Parable of the Wedding Banquet (Matthew 22:2-14) the man who is found not wearing the wedding garment (i.e. Christ’s righteousness) is thrown out of the feast. Here Jesus teaches that we will never receive salvation if we rely on our righteous acts to clothe us in preparation for God’s eternal wedding reception. Only Christ’s righteousness can properly clothe us so that we may receive the gracious gifts of eternal salvation from our beloved God.

Because of this Scriptural imagery of the wedding garment, let us encourage one another to avoid the practice of “trashing the dress” and instead encourage one another not only to treasure marriage and the traditional wedding practices which view marriage as a lifelong gift from God, but even more let us treasure the gift of Christ’s work of salvation which clothes us in an eternal robe of Christ’s own righteousness that we may, by His grace, feast with Him at His eternal wedding banquet.

When Patriotism Becomes an Idol

2011-07-01T03:45:00.000-07:00

by Pastor Paul Wolff

Whenever the patriotic celebrations come around there is temptation to display our patriotism in the worship service by singing patriotic songs and saying the Pledge of Allegiance. Some try to sanctify the secular pledge to the flag by combining it with a pledge of allegiance to the cross and/or the “Christian flag”. There may be a place for patriotism, however, the Christian worship service is neither the time nor the place for this.

The problem is not with patriotism nor with the Pledge of Allegiance. I love my country and I do not hesitate to say the Pledge of Allegiance with my hand over my heart on nearly all occasions, but not during the worship service. The divine service was instituted by God for the purpose of delivering forgiveness and salvation to us through His Means of Grace (i.e. the Word and Sacraments). Whenever we add elements to the worship service which don’t deliver the Means of Grace we take our attention away from Christ, which makes these added elements idols.

Not only is nationalistic patriotism NOT a Means of Grace, it isn’t even commanded by God. Though God rules in the secular world (the Kingdom of the Left Hand) and in the Church (the Kingdom of the Right Hand), He doesn’t require patriotic pledges. If you look in the Small Catechism under the Table of Duties for Citizens you will find that what is required of Christians for good citizenship is to pay our taxes and submit to those in authority out of love (except where such authorities require us to break God’s commandments, then we must obey God rather than men). This is another reason why it is inappropriate to require the Pledge of Allegiance in the worship service.

One more thing to consider is that not all Christians are Americans. Most Christians are not Americans and have no desire nor reason to pledge allegiance to the American Flag. God’s Word and Holy Baptism are universal. They are for everyone. Communion fellowship is restricted to those of the same confession (Lutheran, Catholic, Baptist, etc.), but while an African Lutheran (for example) can commune in an American Lutheran church, he would not pledge allegiance to the American Flag.

Patriotism, too, can be a good thing or a bad thing depending on the actions of the State. When Patriotism is used to support truth, justice, and a benevolent government, then it is a good thing. When Patriotism is used to support wicked and unjust governments then it is a great evil. An example of the latter is the German army in World War II. They were not all Nazis, but their patriotic support for the National Socialists (Nazis) was a great evil. This particular example does not necessarily explain the “why” or “why not” of patriotic pledges in the worship service, but it just shows that some discretion is necessary.

Not all Americans are Patriots, and that is not necessarily a bad thing. Many people just want to live their lives in peace and fulfill their Godly vocations, and there is nothing inherently sinful about that. Because of this, and the fact that patriotism is not commanded by God, we ought not make anyone feel guilty for not being particularly patriotic, nor should we make anyone feel as if they are a better Christian just because they are patriotic. This view is unpopular in some circles, I know, but I am a minister of the Gospel of Christ, and I am much more concerned about the Spiritual well-being of God’s people than their patriotic feelings. I do not wish anyone to confuse the Gospel for patriotism, because they are not the same, nor are they related. There is no salvation to be found in national patriotism. Salvation is only found in Christ Jesus.

In the First Commandment God says, “You shall have no other Gods before me.” When we add practices to our worship service which God has not commanded, and which do not deliver the Means of Grace, we are placing a false god before the True God. This also applies to the Pledge of Allegiance. While the Pledge is not necessarily idolatrous in its proper context (though it can be), it does become an idol when we place it in the worship service. It does no good to try to sanctify the Pledge with a pledge to the Cross and/or the “Christian Flag.” These also are not commanded by God. We confess our faith in God’s work of salvation when we confess the creeds, and there is plenty of Biblical examples encouraging us to do this, but nowhere in Scripture is there a separate requirement to pledge allegiance to the cross. As to the “Christian Flag,” I am not even sure where that comes from. Christianity is not a national identity like being a citizen of the United States. Christians are citizens of every nation on earth (even where it is illegal to do so), so I don’t know what it means to pledge allegiance to the Christian Flag, but if there can be a proper context for doing this, the worship service is not it.

You may well find me pledging allegiance to the U.S. flag on patriotic holidays like Independence Day, September 11th, etc. but it won’t be in Church. I look to Christ alone for forgiveness and salvation, and the worship service is where these precious gifts are delivered to Christ’s people. There is no salvation apart from Christ even in the greatest country on earth. Some may accuse me of being a hypocrite, but that just shows their misunderstanding of God’s rule in the Kingdom of the Left (secular society) and the Kingdom of the Right (the church). God rules in the world as well as the church, but salvation is not found in the world, but only in the Word and Sacraments as administered in faithful Christian worship services, and we are well served when we keep this distinction clear.

Are Christians Insane?

2011-03-08T04:54:00.000-08:00

by Pastor Paul Wolff

The Sower sowing the seed

Jesus went out of the house and sat by the lake. Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. Then he told them many things in parables, saying: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop – a hundred, sixty or thirty times what was sown. He who has ears, let him hear.” (Matthew 13:1-9)

“Insanity is when you keep doing the same thing and expect different results.” This is one of many pithy sayings that unbelievers in the church use to discredit Holy Scripture as the only source and norm of doctrine. This saying is assumed to be true and rarely questioned. I suppose whoever questions the validity of this proverb is also assumed to be insane. However, with people’s short attention span these days many only hear the first part of the saying which goes, “Insanity is when you keep doing the same thing.”

Jesus teaching from the boat

What does Jesus say? “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.” Baptizing and teaching aren’t new. They are the same wonderful things that have been leading people to follow Christ into heavenly Paradise for thousands of years now, but the world says that to make disciples by baptizing and teaching is insane.

What else does Jesus say? In the parable of the Sower (above), Jesus does one thing: sow the seed of the Word; yet this one action brings about at least two, and as many as four different results. For the sake of argument let’s assume the seeds that fall on the path, and among the rocks, and among the weeds all lead to the same result, which is death, or unbelief according to Christ’s interpretation of the parable (Matthew 13:18-23). Those who quote the “insanity proverb” above say it is impossible that one thing (such as proclaiming the Gospel of Christ) can have two different results (such as belief and unbelief). They would say that the only possible result is unbelief because that is their experience. They do not believe the Gospel so they are unable to believe that the “Gospel is the power of God for the salvation of everyone who believes.” (Romans 1:16)

The Word of God is powerful. It works to bring life to unbelievers simply through their hearing the message: “Faith comes from hearing the message, and the message is heard through the word of Christ.” (Romans 10:17) The world (and worldly unbelievers in the church) think that because they have taken the opportunity to reject the blessings of the Gospel that the Gospel is weak, and because they have resisted the “power of God for the salvation of everyone who believes” they think they are more powerful than Christ Himself. This is one of the reasons why false teaching is so seductive. Yet to all who believe the Word of God they have full forgiveness, life and eternal salvation for Christ is the Word who has redeemed us through His life and death. Let the world call us insane. Sooner or later the world will know that the foolishness of God is wiser than man’s wisdom. (1 Corinthians 1:25)

The birds eating the seed

*******

Disclaimer: The pejorative reference to insanity above is in no way intended to impugn those who, by illness or injury (physical or emotional), are not on a first-name basis with reality. I have the greatest respect for those who struggle with mental illness and yet who continue to trust in Christ Jesus for their forgiveness and salvation.

“Let His Blood be on Us and on Our Children”

2010-12-29T15:43:00.000-08:00

by Pastor Paul Wolff

From Zion Lutheran Church, Columbus, Ohio

(Matthew 27:15-26)

Now it was the governor’s custom at the Feast to release a prisoner chosen by the crowd. At that time they had a notorious prisoner, called Barabbas. So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?” For he knew it was out of envy that they had handed Jesus over to him.

While Pilate was sitting on the judge’s seat, his wife sent him this message: “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.”

But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.

“Which of the two do you want me to release to you?” asked the governor.

“Barabbas,” they answered.

“What shall I do, then, with Jesus who is called Christ?” Pilate asked.

They all answered, “Crucify him!”

“Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!”

All the people answered, “Let his blood be on us and on our children!”

Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified.

Even before Mel Gibson’s movie, “The Passion of the Christ” came out in 2004 he received complaints from Jewish groups about the scene where the Pharisees exerted their political pressure on Pontius Pilate to have Jesus crucified. The modern Jewish groups claimed that the words of the Pharisees from Matthew 27:25, “Let his blood be on us and on our children!” would incite anti-Jewish behavior from viewers. Mel Gibson at first tried to alleviate their concerns that he was targeting them for ridicule by saying, “I’ve never met a Pharisee.”

That response was not sufficient because one need not know much history to make the spiritual connection between the modern Jewish religion and their roots in ancient Rabbinical Phariseeism. After further complaints Gibson compromised by removing the captions which read, “Let His blood be on us and on our children” though he left the Aramaic dialogue (for those who understand Aramaic.)

The Crucifixion of Jesus

It is one of many ironies about this scene from the Gospel story that in trying to distance themselves from the ancient Pharisees the modern Jewish groups actually connect themselves very strongly with their ancient forebears. Although the Pharisees were willing and eager to take responsibility for the death of Jesus and the modern Jews are not, both groups are motivated by the same theology, which is that both the ancient Pharisees and the modern Jews reject Jesus as their Messiah.

There is, however, one group of people around today who is willing to take responsibility for the death of Jesus: Christians.

Unlike modern Jews, Christians are not ashamed to say of Jesus, “Let his blood be on us and on our children!” and mean it in every sense of the phrase, including the sense that Jewish groups are so afraid of. The Holy Scriptures explain very well how we are responsible for the death of Jesus and how the blood of Jesus redeems us from our sins:

“The blood of Jesus [God’s] Son cleanses us from all sin.” (1 John 1:7)
“Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? … If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.”(Romans 6: 3, 5)
“Who are these, clothed in white robes, and from where have they come? … These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.” (Revelation 7:13-14)

Christians regularly publicly proclaim that they are both individually and corporately responsible for the death of Jesus. We do this every time we celebrate the Lord’s Supper, and every time we have a public confession of sins. In the New Testament St. Paul teaches the Corinthian Christians about the Lord’s supper saying, “Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?” (1 Corinthians 10:16) The Lutheran Confessions use this verse to show that the body and blood of Christ is truly present in a bodily way in the sacrament. Jesus gives us His body and blood for the forgiveness of our sins and for the strengthening of our faith. St. Paul goes on to teach in 1 Corinthians 11:26, “For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.” In proclaiming the Lord’s death we are not just saying, “it happened,” but “it happened on account of my sins, and for my salvation.” Jesus wants us to confess our sins so that we might also receive full forgiveness and salvation, so we are bold to admit our complicity and guilt in the death of Jesus. Jesus doesn’t hold our sins against us, but gives everlasting life to all who trust in Him as their savior from sin.

Jesus prayed, “My Father,
if it is possible, may this cup be
taken from me. Yet not as I will,
but as you will.” (Matthew 26:39)

There is also another teaching in Scripture which would deflect the so-called “blame” for Jesus’ death away from not only the Jewish Pharisees, but also the Gentiles. In John 10:17-18 Jesus Himself says, “The reason my Father loves me is that I lay down my life – only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again.” This is shown in the Gospels by the fact that several times people tried to kill Jesus, but until He had completed His work He wouldn’t allow them to lay a hand on Him. The first time this happens is soon after Jesus is born and King Herod sends his troops to Bethlehem to kill Jesus along with all the baby boys in the town. The last time this happens is in the garden of Gethsemane when the soldiers come to arrest Jesus. Before Jesus allows the soldiers to take Him He causes all of them to fall on the ground simply by saying the words “I am” (see John 18:1-11 especially v. 6). Jesus did this to demonstrate that He wasn’t overpowered, but that He went willingly.

This is not to say that we are guiltless. We are all guilty. Our sin makes us enemies of God, and by our very nature we all wish to kill God and put ourselves in His place of power and authority. This is what we do whenever we commit actual sins. When we sin we are exerting our own sinful will against God and trying to push Him out of the way. God knows this very well. In fact, this is the very reason God became incarnate in Jesus Christ in the first place. God knew how hopeless our sinful situation was from before the beginning, so He decided to take care of our salvation Himself and that is just what Jesus did in His life and in His death. This is why Christians are not afraid to both confess our guilt in the death of Jesus, and also to confess our faith that because of His death and resurrection from the dead Jesus has forgiven us all our sins and will give eternal life to all who trust in Him.

***
Note: Although I used Mel Gibson’s movie and the surrounding objections as an illustration for this essay I am not unaware of the subsequent accusations of bad behavior on the part of Mr. Gibson. Whether Mel Gibson is anti-Semitic or not is irrelevant to this issue. The scene in question from the “Passion” movie is an accurate representation of the Gospel account from Matthew and neither the scene nor the Gospel of Matthew is anti-Semitic. Even if it turns out to be true that Mel Gibson has sinful feelings against Jews it does not come out in “The Passion of the Christ.” This is proven by the symbolism of Gibson’s cameo appearance in the movie. When Jesus is shown being nailed to the cross it is Mel Gibson’s hands which pound the nails into the hands of the Jesus character. This was Gibson’s way of saying (along with all Christians) “I am responsible for the death of Jesus. My sins caused the death of Jesus, but His death redeemed me of all my sins.”

For further reading: Matthew 27:15-26; 1 Corinthians 10:14-17; 1 Corinthians 11:23-26; Revelation 7:13-17; Romans 6:1-10; Hebrews 9:11-28; 1 John 1:5-10.

See also my 2004 newsletter article, “The Passion of Christ”

The Friendly Church vs. the Loving Church

2010-03-25T13:32:00.000-07:00

“Don’t you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God.” (James 4:4)

One extremely common truism in American Christianity is that “In order for your church to grow the members must be friendly to visitors.” This is at best a half truth, but as we know – a half truth is a whole lie. What I mean by the “friendly church” is the one that seeks to attract members primarily through their friendliness and not through the Word of God alone. This is not how a church should act. This is how a social club acts.

Holy Scripture never says that we must be friendly above all other considerations. In fact, James shows that “friendship with the world is hatred toward God.” Christ says that we must love our neighbor. Now, you might think that to be friendly is loving, but that is not always true. If a fellow Christian is openly sinning then the “friendly” Church wouldn’t dream of confronting the sinner to call him to repentance. That would seem “unfriendly.” However the loving church wouldn’t hesitate to call the sinner to repentance to save him from destroying himself. Yes, there is the risk that the sinner might become offended and break off the friendship, but it is the nature of love to take that risk in order to save the beloved.

It is no wonder that churches are abandoning their doctrines in order to gain members. They have chosen to be friends with the world rather than followers of Christ. Yes, your social club (I mean, “church”) may grow, but when you seek to gain members by being friendly, you don’t get Christ’s disciples, you get social climbers. The tyranny of filling your church with social climbers is that in order for the institution to continue you must continually keep the social butterflies happy because the minute they aren’t happy they fly off to some other social club more willing or able to slavishly indulge their fleshly desires. In this way the social club (church?) turns their members into idols and spends too much time serving their desires and too little time serving Christ. For the sake of “friendship with the world” many churches would rather be social clubs than call sinners to repentance in order to save their souls.

There are many reasons why church members would rather be friendly than loving, but all of them are sinful. It is much easier to be friendly, but that won’t lead anyone to their salvation in Christ. Loving your neighbor will sometimes make him angry at you. That can’t always be avoided. Sinners often enjoy their sin even when they know it is wrong. The loving Christian is sometimes ridiculed for calling the sinner to repent, even when they do it in the kindest possible way.

This is not to say that the loving church is unfriendly, though sometimes it may be perceived in such a way. The Good Samaritan pictured above would likely be considered friendly, but he was more than that. He not only treated his enemy as a friend, but he did so at considerable personal expense and self-sacrifice. On the other hand, both John the Baptist and Jesus (pictured to the left) lovingly preached God’s Law to unrepentant sinners and were assassinated for their trouble. Neither King Herod nor the Pharisees thought John and Jesus were friendly, but both John and Jesus were willing to die rather than let sinners continue to head toward their destruction unaware. It is likely true that King Herod and many of the Pharisees still continued in their sin to their eternal torment, but others likely repented and found their salvation in Jesus.

Another reason why Christians ought not seek to attract members simply by being friendly is that it is dishonest. Even the best Christians in the best churches are still sinners. There will be conflict and hurt feelings and all sorts of nasty sinful things going on wherever people (i.e. sinners) gather together. The church that intends to cater to the “friendly” crowd must cover up these natural occurrences of sinful human behavior. This is because when we admit we are sinners, even to forgive one another, we admit that we aren’t as good as we would like others to think we are. The loving church, however, deals with sin as if they expect people to sin against one another – even the “best” people! Most often this repentance and forgiveness occurs privately between individuals, but sometimes it must be brought out into the open. It is not unloving to call a sinner to repentance just as it is not unloving to forgive the repentant sinner. In fact, to repent and forgive is exactly why Christ established the church.

The consequences of seeking friendship with the world are also shown in James 4. The people to whom James writes have “quarrels” and “fights” among themselves because their desires are at war within themselves and they seek to indulge their sinful desires rather than control them. James says, “You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have because you do not ask. You ask and do not receive, because you ask wrongly to spend it on your passions.” (v. 2-4) This is the state of “church growth” churches in American Christianity (and elsewhere). Pastors desire the big churches so that they can indulge themselves in a luxurious lifestyle such as big homes, fancy cars, etc. Church members ought to reject this worldliness, but they, too enjoy the prestige of belonging to a large, fancy church rather than something more modest.

James warns us that this will end in conflict. Seeking friendship with the world always results in conflict, though the effects are often not seen for a long time. This does not mean that there isn’t conflict from day one. Whenever false teachers come into a church and preach their lies the true believers will resist. The heretics then use various forms of spiritual violence to intimidate and silence the faithful. The “friendly” heretics often try to persuade the faithful that what they are teaching is indeed God’s Will and that by resisting the changes in doctrine and practice the faithful are resisting progress, and maybe even the “progressive” work of the Holy Spirit Himself. If the faithful stubbornly persist in their resistance (as they often do) then the friendly heretic will denounce their views, and maybe even their persons, publicly. If the faithful cannot persuade the congregation that if they follow the friendly pastor they are like the proverbial lemmings running headlong for the cliffs, then the faithful people will get discouraged or tire of the battle and leave quietly.

It’s hard to love and forgive sinners. That is why most people would rather be friendly. Yet, the power of forgiveness is greater than anything that can be gained by friendliness. It wasn’t easy for Jesus to forgive sinners either. In order for Jesus to forgive us it took Him, the Son of God, to become incarnate as a man, live a perfectly obedient life and it took His suffering and death on the cross. If you think that is easy then just imagine what it takes to kill the Son of God! Yet, the life and death of Jesus shows the greatness of God’s love and how important forgiveness is to Him. Jesus doesn’t ask us to suffer the punishment for our sins – He did that in our place – so that He could save us from that same punishment. Since Jesus did this hard work for us, can’t we forgive one another? It isn’t easy, but Jesus did the hard work, and when we forgive we show that we, too have been forgiven.

Click here to listen to the Issues Etc. Blog of the Week segment from May 28, 2010

Carrying Your Cross

2010-01-05T10:10:00.000-08:00

Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it.”

Matthew 16:24-25

Remember that when Jesus said, “If anyone would come after me, let him deny himself and take up his cross and follow me,” the “cross” was not some sanitized, gold-plated piece of fashionable jewelry. The cross was a horrifying symbol of a tortuous, shameful death. So, what Jesus was saying was that to be a Christian is to embrace that which brings you shame and death in this world.

This is a far cry from the idea that to be one of God’s people means peace and prosperity in this world. The Pharisees taught that worldly prosperity was a sign of God’s favor and poverty and disease was a sign of God’s disfavor or even wrath. The present day descendants of the Pharisees still teach these lies, and I’m not only referring to the Jewish descendants of the Pharisees, but also those “christians” who teach the same thing. This teaching* is one of the main reasons why the Pharisees rejected God and conspired to kill Jesus – they were afraid to take up their cross and follow Jesus.

Christians are not afraid to take up their cross because we do not fear death nor shame. We do not seek shame and death, but neither do we seek to save our own lives or seek our own comfort in the face of persecution (except in our sin.) Because of Jesus neither death nor shame has any power over us.

The death and resurrection of Jesus has destroyed the power that death has over those who trust in Him for forgiveness and salvation. Death cannot harm us because even if we die Jesus will raise us up and give us a perfect life which has no end. Likewise, the shame of putting our trust in a savior who was crucified, died, and was buried is completely overwhelmed by Christ’s promise that in the last judgment He will stand upon the earth in all His divine glory and proclaim that all who belong to Him through faith are completely forgiven and blessed forever. When God calls you forgiven and blessed, then all the shame of sin is gone forever, and no one can say anything against you.

* See first comment below.

The Lord is my Shepherd

2009-11-08T05:39:00.000-08:00

The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
Psalm 23:1-6 (KJV)

Once upon a time, but not so very long ago, the most memorized chapter in the Bible was Psalm 23. It is probably still the most memorized chapter in the Bible, but far fewer Americans know this Psalm than knew it in the recent past. King David’s most famous Shepherd Psalm is still a source of great comfort for faithful Christians in every part of the world, but I don’t think that the “Church Growth” types have much use for it.

The pastor of the largest congregation in the United States, Joel Osteen, seems to have little use for the Bible on the best of days, except as a prop, but Osteen is too caught up in getting his people to follow him like sheep to teach them to follow Christ. Besides, walking “through the valley of the shadow of death” is not Osteen’s idea of “Your best Life Now.” If Osteen started to preach about truly taking up your cross and following Jesus then this message would likely turn away many people who would otherwise come to see the spectacle of his church and he would not be able to enjoy the fabulous lifestyle to which he has become accustomed. Jesus preached this and many people did walk away, but instead of changing the message, Jesus kept preaching to the faithful so that they may be saved.

Likewise, the author of the “Purpose Driven Church,” Rick Warren, is not likely to emphasize Psalm 23 too much because although “becoming more sheep-like” is a valid Christian purpose, I’m sure Warren would not have sold multiple millions of his books if he had tried to teach people to be more like sheep or little children (as Jesus taught). Instead, Warren teaches people to be very much wolf-like, which is the antithesis of the 23rd Psalm and also the rest of Scripture.

It is humbling to view one’s self as a sheep who is totally dependent on a shepherd, even one as gracious as Jesus Christ. Even though it is true for all people on earth, no one likes to admit that they need Jesus the way sheep need a shepherd. This is one reason why the majority of people (worldwide) do not believe in Jesus as their shepherd unto salvation.

I must confess that although from the day I was born I have inherited the surname of Wolf(f), ever since I was baptized into the Christian faith as a baby I have been a little lamb who follows Jesus as my Good Shepherd. However, as a descendant of Adam and Eve (like everyone else) my natural inclination is to rebel against the shepherd and go live among the wolves, yet the Good Shepherd’s “rod and staff” have graciously kept me as a sheep within the flock.

Many people reject Jesus because they are unwilling to humble themselves and submit to Christ as their Shepherd. Christians know that it is much less humiliating to humble yourself now than to wait for Jesus to return in power and glory and humble you as He judges you, saying, “I never knew you.” (Matt. 7:23) Jesus may ask for our trust, but He doesn’t ask for us to suffer and die for our sins as they deserve. Instead, that is what He did for us. Jesus is the Good Shepherd, not because He is so nice He would never send anyone to hell, but because He suffered hell for us as our substitute so that all who believe in Him are forgiven and will never have to endure the hell that He suffered on the cross.

It is only because of what Jesus did for us on the cross that we can look forward to judgment day in faith as David did when he wrote, “Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.”

Is Love Evil?

2009-08-25T05:49:00.000-07:00

Jesus said, “Greater love has no one than this, that he lay down his life for his friends.” (John 15:13)

“For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” (1 Corinthians 1:18)

Have you ever heard anyone come right out and say that love is evil? The sentiment is very common in our sinful world, though few people will be so bold as to say it in such crass terms, even if they believe that love is evil. It is much more common for sinful people to simply redefine love as something selfish or self centered, like an adolescent romantic feeling, rather than honestly describe love as evil. I grew up in a Christian family and I have known the blessings of love and forgiveness since infancy, so it is strange to hear people condemn love.

Love is simple to define, though our sinful world goes to great lengths to pretend that love is such a great mystery that even the great poets and philosophers have a hard time expressing in words what love is. The truth is that those whom the world praises as great poets and philosophers are so wickedly narcissistic that they would stubbornly refuse to acknowledge true love, even if God Himself became a man and endured the punishment of death in order to redeem mankind from all its sin. The so-called “great poets” redefine love in self serving ways, but what they describe is not truly love. Simply put, love means caring more for others than for yourself.

Sinners do not acknowledge love for what it is because to do so would show our own lovelessness and selfishness. The selfish person seeks his own pleasure and profit above others, so any action which would benefit others more than himself seems to him to cause personal suffering. This is why he sees love as something evil, because it costs him something or makes him suffer. Because God made man in His image we all know that it is a sin against God to love one’s self more than others. That is why so few who believe love is evil will come right out and say it in such stark terms. In my experience the people are most likely to say that they believe love is evil are militant homosexuals and other narcissists who seek to justify their perversions.

The educated Christian knows that love is a summary of God’s Ten Commandments. How do you do what God commands as good and right? Love. Love the Lord your God with all your heart and with all your soul and with all your strength, and love your neighbor as you love yourself. How do we do this? “You shall have no other gods… etc.” Love is certainly NOT evil. In fact, true love is the very definition of what is opposite to evil. The Ten Commandments come from God and they define what is good and right and pure and holy in God’s sight. Obeying the Ten Commandments by loving God and loving our neighbor is the exact opposite of evil, even though acting in love toward God and neighbor sometimes may cause us some temporary discomfort. It takes faith to love because as we give to others we must trust that God has given us more than we need and will continue to provide for us as He has promised. The reason we don’t love as we ought is because, in our sin, we don’t trust God as we ought.

The “problem” with love is not with love itself, nor with the Ten Commandments, nor with God. Those who tell you something else are lying. The problem is that we are sinful to the core and are thus condemned by God’s commands and we prefer what is evil over what is good. This is why we have no hope of saving ourselves and must rely on Jesus to redeem us from our wickedness and sin.

Jesus said, “Greater love has no one than this, that he lay down his life for his friends.” (John 15:13) Though this definition is true for us, Jesus was primarily talking about Himself. We are guilty of sin in God’s sight and cannot save ourselves, much less save anyone else, but Jesus is holy and the sacrifice of His life, in love, for us saves us all from the punishment we deserve for our disobedience.

In our sin we all desire to be like God, but Jesus IS God, yet He “did not consider equality with God something to be grasped, but … He humbled Himself and became obedient to death – even death on a cross.” (Philippians 2:6, 8) It was a massive understatement for Jesus to say that He would lay down His life for His friends. The guilt of our sin makes us God’s enemies, not His friends, yet in His love for us God considers us His friends. It was because of God’s love for us that He became a man, obeyed His own law perfectly which we are unwilling and unable to do, and He suffered the punishment of death for our guilt in order to redeem us and forgive us and restore to us eternal life as befits only God’s friends. That is love.

“God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another.” (1 John 4:7-11)

Poor in Spirit

2009-07-02T19:01:00.000-07:00

Jesus said, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” (Matthew 5:3)

John the Baptizer came preaching a message of repentance. All who repented of their sins were washed in the Baptism to prepare them to meet their savior, Jesus Christ. The Pharisees also came to hear John’s message, but only to see what was drawing all the people out into the wilderness. The Pharisees thought that their “good works” were sufficient so they felt no need to repent, and did not. They were not baptized, and were subsequently unprepared to meet their savior when He began His ministry.

When John saw the Pharisees listening to his call for repentance, but refusing to repent of their sins, he proclaimed their wicked unfaithfulness to God, much to their dismay and to the surprise of the people who considered them holy. John said, “Who warned you to flee from the coming wrath?” (Matthew 3:7), and called them poisonous serpents.

The Pharisees wrongly felt that they were so rich in spirit that they did not need to repent, nor did they need to rely on the mercy of Christ to save them from God’s wrath, so they were unprepared to recognize their savior when He came and stood right in front of their eyes.

Lest you think that John was too harsh on the Pharisees, Jesus also came preaching repentance and He called the Pharisees “sons of hell” (Matthew 23:15) and “hypocrites” and “whitewashed corpses” among other things (Matthew 23:27).

In the Sermon on the Mount (Matthew 5) Jesus preached that God gives the kingdom of heaven those who are “poor in spirit.” The “spiritually poor” are those who recognize the poverty of their own spirit to save themselves. They know that they must rely on God’s mercy through Jesus Christ in order to escape God’s wrath over their sin, so they cling to Jesus who brings them to heaven and generously shares with them His eternal heavenly inheritance.

The Pharisees thought themselves “rich in spirit.” They believed that God favored them because they were righteous, holy people who didn’t need to repent of their sins. They rejected Jesus and their salvation because they refused to see how lost they were. This is what Jesus meant when He said, “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of heaven.” (Matthew 19:24) Beware of those modern Pharisees who would explain away this passage as referring to some small, but passable gate in Jerusalem. It was just as impossible for a camel to go through the eye of a sewing needle in ancient times as it is today. Jesus taught that it is impossible for anyone to be saved if he trusts in his own richness of spirit instead of Christ’s works to save him.

Jesus also teaches this in the Parable of the Pharisee and the Tax Collector. (Luke 18:10-14) In this story the Pharisee brags about himself before God, but his empty prayer falls on deaf ears. The tax collector, however, agonizes over his sin and pleads, “God, have mercy on me, a sinner.” God hears this honest, faithful prayer and forgives his wickedness. Thus, having been forgiven his sins, the kingdom of heaven is opened to him.

You are not likely to hear the popular preachers of our day telling you to proclaim to God and the world your poverty of spirit or your unworthiness for the blessings of God’s kingdom. Most popular preachers are more like the Pharisees. They tell you that God wants you to be rich and successful in this life. They tell you that the few good things you do please God enough to receive His favor, or if you aren’t good enough yet, you could be with just a little effort on your part. This is why these preachers are so popular and why it is so easy to be a Pharisee. We all want to be rich and successful. We want to believe that God favors us because we are so good, or at least that we are better than the next guy in some way. But this is all wickedness and lies which lead us to trust in ourselves and reject Christ.

The faithful preachers of today are the ones who teach us to emulate Saint Paul who called himself the “chief of sinners.” (1 Timothy 1:15-16) Yes, it goes against all sinful human logic to see how God is going to welcome you into Paradise when you stand before Him and proclaim that you are the worst, wicked sinner who only deserves punishment. But Saint Paul isn’t bragging about his wickedness as if that would save him. He is bragging about Christ’s mercy and forgiveness – that Christ would forgive such a wicked person as Paul and give him the riches of His heavenly kingdom.

It also is contrary to common sense how telling people of the poverty of their spirit would be a successful evangelism tool. It’s true that you are not likely to fill your church or get rich by telling people just how wicked they are, but neither will you save their souls by lying to them and telling them that they are (or could be) so good that they don’t need Christ to save them. It is so easy for preachers to tell the people what they want to hear. The parishioners will be glad to hear of their goodness and will reward the wicked preacher with praise and monetary blessings – at least until that day when they must stand before Jesus and explain why they think they are better than He is. Then these people won’t be so happy with their false pastors and will curse them forever. On the other hand, those people who hear the hard message and believe in Jesus will receive eternal salvation in Christ’s heavenly kingdom.

When Jesus began to teach hard things that the people couldn’t accept He didn’t soften his message to keep them in the congregation. Instead He taught harder things which seemed to only drive more people away. Then, when He saw that His disciples were still with Him, He asked them, “What about you? Don’t you want to leave, too?” Peter answered for the disciples, “Lord, to whom shall we go? You have the words of eternal life.” (John 6:67-68)

The blessings of the Beatitudes do not come because of our worthiness. We poor sinners are blessed because Jesus has redeemed us through His perfect life and His innocent suffering and death. We should not necessarily strive to be poor, meek, persecuted, etc., instead we should only recognize that we are those things simply because we are sinners and would be condemned were it not for the salvation we have in Jesus Christ. Christ is our blessing both now and for eternity, no matter what our state or station in life.

Jesus of Nazareth, King of the Jews - INRI

2009-06-10T06:33:00.000-07:00

Finally Pilate handed him over to them to be crucified.
So the soldiers took charge of Jesus. Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). Here they crucified him, and with him two others--one on each side and Jesus in the middle.
Pilate had a notice prepared and fastened to the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS. Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”
Pilate answered, “What I have written, I have written.” (John 19:16-22)

Why was Jesus crucified? Ultimately it was the will of God, the Father, that Jesus should die as a substitute sacrifice in payment for the sins of all mankind so that we might be saved through faith in Him. However, in bringing this to fulfillment God used the sinfulness of man to bring about man’s salvation from sin. That is just one of many ironies in the death of Jesus.

Neither Pontius Pilate, nor the Jewish leaders had any desire to fulfill God’s plan of salvation. They were all following their own sinful selfish interests.

When they arrested Jesus, the Jewish leaders had already prejudged Jesus as deserving death because the “whole world” was following Him (John 12:19) and they were envious of His authority, power, and popularity (Mark 15:10). Pilate, however, recognized that Jesus was innocent, but let Him be crucified in order to placate the bloodthirsty Jews who were so intent on killing Jesus that they would have started a riot. Killing Jesus was the easy way out for Pilate to keep a semblance of order in Jerusalem.

It seems odd that Jesus and Pilate would speak about kings and kingdoms, except that according to Luke’s account of the Gospel (Luke 23:2) the Pharisees had charged Jesus with subversion saying, “We have found this man subverting our nation. He opposes payment of taxes to Caesar and claims to be Christ, a king.” John (18:30) shows the Pharisees being a little more coy about the guilt of Jesus saying at first to Pilate, “If he were not a criminal, we would not have handed him over to you.”

Pilate must have known that their evidence against Jesus was thin so he responded, “Take him yourselves and judge him by your own law.” The Pharisees, however wanted Jesus crucified as a public spectacle to discourage Christ’s followers from undermining their authority.

Note that the Pharisees tell Pilate that Jesus claims to be “Christ.” It is interesting that they would use this word. The title “Christ” is a Greek word which is a translation of the Hebrew word “Messiah” which means “anointed one.” The Pharisees had to define the word for Pilate (“He claims to be Christ, a king.”) because although it had meaning for them, it had none for Pilate. They knew that Jesus was God not only because of His teaching and miracles, but because God’s chosen Christ was the true King of Israel who would reign forever (Psalm 29:10 “The Lord is enthroned as King forever.”)

It didn’t matter to the Pharisees that Jesus was God Himself in the flesh who would reign as King forever. They only cared about their own power and rule, and if they could kill God then they would take as much pleasure doing it as Friedrich Nietzsche would take proclaiming the deed nineteen centuries later (though Nietzsche made the fatal flaw of forgetting the Resurrection of Jesus).

Jesus engages Pilate in conversation and answers his question, which is somewhat remarkable. When Pilate sends Jesus to Herod for judgment Jesus has absolutely nothing to say to Herod. I take this as a sign that Jesus knew there was hope for Pilate to be saved, and out of love explained to Pilate “My kingdom is not of this world,” (John 18:36) and “You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.” (John 19:11) It was also out of love for Herod that Jesus did not open His mouth in response to his inquiries. Unlike Pilate, Herod was not interested in the truth. He only wanted to see a miracle. Jesus would not perform on command and so I suppose Herod was unsatisfied, but Jesus did give Herod a miracle in His death and resurrection from the dead, though I suspect that Herod didn’t appreciate that either.

Pontius Pilate was satisfied that even if Jesus was Israel’s King, He was no subversive insurrectionist. Several times Pilate declared that Jesus did not deserve to be crucified. The Pharisees were subversive insurrectionists, however, and not only were they willing to free the murderer Barabbas in order to kill Jesus, but they were beginning to start a riot against Pilate and would have continued had he not given in to their wicked demands to have Jesus crucified. Pilate showed weakness in allowing an innocent man to be killed, but in a way Jesus had already absolved him earlier saying, “the one who handed me over to you is guilty of a greater sin.” Jesus knew it wasn’t Pilate who was to die for the sins of all people.

Pilate, however took the opportunity to condemn the Pharisees a little bit, too. Pilate had a sign posted on the cross above Jesus’ head which read, “Jesus of Nazareth, the King of the Jews.” Pilate had the message written in Aramaic, Latin and Greek so that no one would miss the message. This sign declared the reason this man was condemned to die. As far as Pilate was concerned Jesus was the King of the Jews. The Pharisees had accused Him of being a king, and Jesus had admitted it, too, saying, “You are right in saying I am a king.” (John 18:37) In effect, Pilate was saying, “If you bring this man to me claiming he is a king and insisting he be killed, then look, this is what I think of your king and your legal authority!” That is why the Pharisees objected to the wording of the sign, wanting to change it to say that this man claimed to be king of the Jews. Pilate was angry that they had forced his hand to kill an innocent man and would not change a word, saying, “What I have written, I have written.” (John 19:22)

Now, all this would only be a great injustice except for the fact of who Jesus is and why He died on the cross. As the only Eternal God, Jesus is the eternal King of Israel. Remember why the prophet Samuel was so angry in the Old Testament (1 Samuel 8) when the people asked for a king like the other nations. He recognized that they were rejecting God as their true king. Jesus said, “The reason my Father loves me is that I lay down my life–only to take it up again. No one takes it from me, but I lay it down of my own accord.” (John 10:17-18) Are the Jews guilty of the murder of Jesus? Yes. Are the Gentiles guilty of the murder of Jesus? Yes. Jesus died for the sins of all people, both Jews and Gentiles. We are all guilty of the death of Jesus, but that is why He came to be born in our flesh. Jesus came to die to pay for the sins of all people, so although we are all guilty in His death, we all may also receive His forgiveness and rejoice in His resurrection.

Jesus did not die for Himself, but neither did He rise for Himself either. He died and rose for us. Jesus overcame death and the grave so that we could receive His forgiveness and also overcome our death and grave to live in Paradise with Him forever. It is important for Christians to understand that Jesus is the “King of the Jews.” Not that there is anything special about the Jews (there isn’t), but because God had chosen the Israelite people as His servants so that through them God would bring salvation for all mankind into the world through them. This He accomplished through Jesus.

The sign “INRI” on the cross is not a condemnation of the Jews (except for those who reject Jesus as God and King), but it is an acknowledgment that God has kept His promises and has brought salvation to all who trust in Jesus to save them from their sins.

50th Anniversary of Emmanuel’s Church Building

2009-05-11T09:17:00.000-07:00

On Sunday May 3, 2009 Emmanual Lutheran Church in Dearborn, Michigan celebrated the fiftieth anniversary of our current church building.

On a beautiful Spring day we celebrated with a service of worship of Christ, as we have done as a congregation for the past 114 years. Several choirs added their voices in praise of our Lord, Jesus Christ, as people from the Sunday School, Emmanuel Lutheran Day School, and the Adult Choir used their God-given talents in praise of Christ.

In addition to the musical talents of Kantor Karen Meyer, whose musical skills bless us every week, Emmanuel’s handbell choir and brass choir added music to our worship.

The guest preacher for the service was Rev. Wallace Schulz. Pastor Schulz is a very dynamic speaker, and he gave a beautiful Christ-centered sermon. However, Emmanuel is blessed with two fine preachers who deliver Christ and His salvation to us every week, so I would have been happy to hear either of our pastors.

After worship we gathered for a fellowship meal and heard from the leaders of the congregation and saw a video presentation which chronicled the history of our current church building.

The timing of the celebration was perfect on a number of levels. As I mentioned above it was a beautiful spring day. It was warm enough to open the windows to let in some fresh air, but it was not too hot at all. If you follow the link below you will see many flowers around the church in bloom on the day of the celebration that had dropped their petals and were not blooming at all just one week later!

I was asked to take some photographs of the celebration to chronicle the event in pictures. I have posted 89 of my favorite photos from the celebration which you may find here:
http://picasaweb.google.com/Paul.Wolff.4/EmmanuelSanctuary50thAnniversary

Conversion by the Holy Spirit

2009-04-22T17:54:00.000-07:00

John 11:43-44

Jesus called in a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.

There is much misunderstanding about just what exactly the Holy Spirit does when He converts a sinner. It is popular these days to believe that the Holy Spirit simply changes a person’s mind to make him favorably disposed toward God. Some don’t even give God credit for this miraculous work, instead some say that a man must change his own heart and make some sort of a decision that would cause God to come into his wicked heart. Neither of these are taught by Holy Scripture.

Scripture describes conversion to faith in Christ as something like a birth or a resurrection. Remember that because of our inherited sin we are by nature “dead in (our) transgressions and sins” (Ephesians 2:1). Jesus said, “I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit.” (John 3:5-6) Since we are spiritually dead by nature then the new life that is begun in us through the power of the Holy Spirit in the sacrament of Holy Baptism is like a resurrection. God creates life where before there is only death.

The raising of Lazarus both gives a great example how this works, and it shows that Jesus has the divine power to accomplish this miracle. Lazarus was four days dead when Jesus came to visit his home in Bethany. Lazarus had no power to walk out of the grave on his own to meet Jesus halfway. Lazarus had no will to make a decision that would cause Jesus to act favorably on his behalf. Even Lazarus’ sisters did not presume to encourage Jesus to raise their brother (see John 11:23-26) even when Jesus told them what He was going to do. Lazarus was as dead as dead can be and his body was beginning to decay (John 11:39). Lazarus had no active role in his resurrection, no will, decision, cooperation, nor any help whatsoever.

Jesus didn’t need any help from Lazarus or anyone else. Jesus displayed the same power that He used in the beginning of time when He created all things visible and invisible. He simply spoke the words, “Lazarus, come out” and Lazarus came out of the tomb alive and well.

The same thing happens when a baby (or anyone) is baptized in the name of God, the Father, Son, and Holy Spirit. “We were, by nature, objects of wrath” (Eph. 2:3) but when God’s Word is spoken and the water is applied, then a new child of God is born as Jesus says in John 3. It is a true miracle what God does in Holy Baptism. It is equal to what happened to Lazarus in Bethany four days after he died. It doesn’t seem to us to be a great miracle, especially when the person baptized is still an infant, and many would deny the miracle, but it is a great miracle nonetheless. “The Spirit gives birth to spirit,” is how Jesus describes the miracle of Holy Baptism.

Our sinful nature does not like to give Christ credit for even the miraculous things that He does in our lives, especially when that miracle includes killing our sinful nature. That is why people make up stories about the supposed power of a personal “decision” to follow Jesus. Martin Luther’s Small Catechism says that Baptism “indicates that the Old Adam in us should by daily contrition and repentance be drowned and die with all sins and evil desires…” Luther writes this based on the words of Jesus in Luke 9:23, “If anyone would come after me, he must deny himself and take up his cross daily and follow me,” and the words of St. Paul in Galatians 5:24, “Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires.”

There is great comfort in the miracle of new birth by the Holy Spirit in Holy Baptism. It takes away any question or doubt regarding the sincerity and effectiveness of one’s own decision or self-driven conversion. It gives us the assurance that what Christ says is done, and it is very good, as are all things that God creates by His holy Word. It is also as wonderful as a dead man walking out of his grave alive after Jesus calls him by name. Jesus does that to all of us who believe and are baptized.

Christ’s Blessings Through Wine

2009-03-26T06:01:00.000-07:00

Jesus changes water into wine

John 2:1-11

A wedding took place at Cana in Galilee. Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

“Dear woman, why do you involve me?” Jesus replied. “My time has not yet come.”

His mother said to the servants, “Do whatever he tells you.”

Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.

Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.

Then he told them, “Now draw some out and take it to the master of the banquet.”

They did so, and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

This, the first of his miraculous signs, Jesus performed at Cana in Galilee. He thus revealed his glory, and his disciples put their faith in him.

I remember watching a television documentary years ago on the making of wine. They interviewed a man from the so-called “Bible-belt” in the Southern United States who said, “I’m almost ashamed that the first miracle of our Lord was changing water into wine.”

This man was wrong on at least two counts (probably more). He wasn’t “almost” ashamed, he was completely ashamed of Jesus. In the Bible, the Pharisees were ashamed of Jesus. Christians are never ashamed of Jesus (except while we are sinning). Next, though the Holy Scriptures condemn drunkenness in many places, they never give an absolute ban on drinking wine (or similar drinks). Instead, wine is described as a blessing from God, and as a sign of His grace and favor.

The Holy Bible is very clear that drunkenness is a sin against the Fifth Commandment (“You shall not murder.”) because it hurts the body that God gave you. “Do not join those who drink too much wine or gorge themselves on meat, for drunkards and gluttons become poor, and drowsiness clothes them in rags.” (Proverbs 23:20-21) Also, “Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit.” (Ephesians 5:18) There are also many examples in Scripture of those who have gotten drunk and have suffered because of it. Noah, and Lot (after the destruction of Sodom) are two examples. King David got Uriah drunk to try to cover up his own sins with Uriah’s wife (2 Samuel 11:13), though Uriah was more righteous when he was drunk than David was when he was sober.

Scriptures also show that wine is a blessing from God. “[Yahweh (the Lord), my God, makes] wine that gladdens the heart of man.” (Psalm 104:15) In addition to making man’s heart glad, the blessings of wine are used in the Old Testament to describe the blessings of heaven. “‘The days are coming,’ declares the Lord, ‘when the reaper will be overtaken by the plowman and the planter by the one treading grapes. New wine will drip from the mountains and flow from all the hills. I will bring back my exiled people Israel; they will rebuild the ruined cities and live in them. They will plant vineyards and drink their wine; they will make gardens and eat their fruit.’” (Amos 9:13-14)

Those who say that Christians should not drink wine or alcoholic beverages are adding new laws that God never spoke. They are like Eve, who said that God told them that they shouldn’t touch the tree of the knowledge of good and evil (Genesis 3:3). God only told Adam and Eve not to eat the fruit (Gen. 2:16-17), but when Eve added to God’s Word it made her more vulnerable to fall for the devil’s temptation and lies.

Besides changing water into wine, Jesus did not refrain from drinking it either. This should be enough to show people that God does not forbid the moderate use of wine. However, our sinful flesh often looks for opportunities to justify itself, especially when we can pretend to be more righteous than God Himself. That is what the Pharisees were doing when they criticized Jesus for not observing the rules that they had added to God’s Word. Jesus noted their hypocrisy in Matthew 11:18-19 when He said, “For John came neither eating nor drinking, and they say, ‘He has a demon.’ The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and “sinners.”’ But wisdom is proved right by her actions.” Jesus was certainly neither a glutton nor a drunkard, but because He didn’t follow the rules invented by the Pharisees they looked down on Him and thought they were better than Him, even though Jesus was obeying God’s law perfectly in every way.

Jesus ultimately fulfills the promise of the blessings of wine when He institutes the Sacrament of the Lord’s Supper and gives His holy blood to those who drink the wine of the Sacrament. “Then [Jesus] took the cup, gave thanks and offered it to them, saying, ‘Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in my Father’s kingdom.’” (Matt. 26:27-29)

In this holy Sacrament Jesus joins Himself with us even after His ascension into heaven. Jesus is still “God with us” even as He is seated at the right hand of the Father and ruling all of God’s creation. Jesus has not abandoned us, but has given Himself to us through the ordinary means of wine in the Sacrament by the power of His Word. Through Christ’s blood in the wine, we receive the forgiveness of our sins that Christ has won for us on the cross. This is why the devil works so hard to demonize wine, even in the church, or to tempt us to misuse or abuse it. Satan doesn’t want us to enjoy the blessings of Christ’s forgiveness through the Lord’s Supper. However, Christ has given us a greater gift than we could possibly hope to receive. He has given us Himself. First, on the cross where Jesus exchanged His holy life for our sinful lives, and now He unites us to Himself through bread and wine that we may enjoy His gracious blessings both now and forever.

Temptation

2009-02-13T18:26:00.000-08:00

The Temptation of Jesus

Luke 4:1-13

Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the desert, where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry.
The devil said to him, “If you are the Son of God, tell this stone to become bread.”
Jesus answered, “It is written: ‘Man does not live on bread alone.’”
The devil led him up to a high place and showed him in an instant all the kingdoms of the world. And he said to him, “I will give you all their authority and splendor, for it has been given to me, and I can give it to anyone I want to. So if you worship me, it will all be yours.”
Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’”
The devil led him to Jerusalem and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down from here.
For it is written: ‘He will command his angels concerning you to guard you carefully; they will lift you up in their hands, so that you will not strike your foot against a stone.’”
Jesus answered, “It says: ‘Do not put the Lord your God to the test.’”
When the devil had finished all this tempting, he left him until an opportune time.

In our culture we all are very familiar with temptation. Unfortunately, instead of teaching our children to resist temptation, they are taught quite early to give in to nearly every temptation. Nearly all marketing and advertising uses temptation to get us to desire the product or service being sold. A great portion of our economy is driven by temptation, much of it sinful.
It is important for Christians to understand how temptation works. Temptation is the ONLY weapon the devil can use to destroy us, but he wields this weapon skillfully and it is why he is so dangerous. The devil is a big problem, but he is not our biggest problem. Our biggest problem is that we are by nature sinful and we naturally desire only the things which will destroy us. Obviously this makes the devil’s job much easier. All he has to do is to get us to do what we want to do anyway.

I think that the danger of temptation is one of the reasons why God limited man’s life span to a maximum of 120 years after the great flood of Noah's day (see Genesis 6:3). Before the great flood people lived hundreds of years. Noah himself lived 950 years (see Genesis 9:29), but he was the last one to live anywhere near that long. When people lived that long it gave the devil more opportunities to tempt them to sin and to find their weaknesses so he could lure them away from the faith. This is one of the reasons why the world was so evil in the days of Noah, which prompted God to send the flood.

Many of the most popular preachers in America are fond of telling you how “great” it is to be a Christian, but you don't often hear them teaching about how difficult it is to fight temptation. This is completely backwards. It is much more difficult and troublesome to be a Christian than to be an unbeliever because the Christian must struggle and fight against temptation, while the unbeliever generally doesn’t care and freely gives in to temptation whenever he desires.

The way temptation works is that the devil tries to get us to want or desire that which will kill us. That is how it has worked all the way back to the garden of Eden. There Satan got Eve to desire the forbidden fruit by getting her to believe the lie that eating the fruit would make her more like God.

Satan didn't (and couldn't) force Adam and Eve to kill themselves, and he couldn’t make God condemn the people He loved, but by getting Adam and Eve to desire to eat the forbidden fruit the resulting effect was the same. Once they desired evil it didn’t matter to them that God had decreed death to all who disobeyed Him.

“Man does not live on bread alone but on every word that comes from
the mouth of the Lord" Deuteronomy 8:3

The temptations of Jesus worked in the exact same way. In each case the devil tried to get Jesus to desire something sinful so that He would act on it and in so doing make himself unworthy to save us from our sin. The trick was to get Jesus to act on self interest rather than love. The first temptation was to satisfy His own hunger after 40 days of fasting. Other temptations tried to get Jesus to take the easy way out instead of having to suffer and die or to test God the Father to make Him prove that His Word was true.

We should also take notice of how Jesus resisted the temptations of the devil. Jesus did not do anything miraculous in resisting the devil. All Jesus did was to quote the Holy Scriptures and put His trust in God and His Word over and against the lies and innuendo of the devil. This also should give us comfort and confidence in our task to resist temptation. Jesus did nothing that we cannot do. It is true that we have our sinful nature working against us which really does want to sin, but we, too, can learn and quote Bible verses to resist temptation. As sinners, we are not going to be able to resist all temptation, but when we fail we can trust that Jesus will forgive us, even as we ask for strength to resist the next time we face a similar temptation. We also have to be careful to use Scripture properly because you may have noticed above that the devil quoted the Bible, too, in trying to get Jesus to sin. The verses he quoted were accurate, but out of context. God' s Word should never be used to justify disobedience against God, but the devil has been doing that since he asked Eve, “Did God really say, ‘You shall not eat...?’”

Fortunately for us, Jesus loved us more than He cared about His own comfort. Jesus also trusted that God the Father’s will is always best, even if it cost Him tremendous suffering and death. That is what love does - it cares more about someone else than one’s self. Because Jesus wished to obey God the Father and save us from our sins He always resisted temptation, and though it cost Him greatly, He won for us full forgiveness and everlasting life.

The Slaughter of the Innocents

2009-02-12T11:06:00.000-08:00

Matthew 2:13-18

When [the Magi] had gone, an angel of the Lord appeared to Joseph in adream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”

So he got up, took the child and his mother during the night and left for Egypt, where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”

When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. Then what was said through the prophet Jeremiah was fulfilled: “A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more.”

This window depicts the holy family’s flight to Egypt. This happened in response to the first attempt by God’s enemies to take the life of Jesus. It is a very tragic story and it shows why all of Jerusalem was “troubled” when King Herod was upset to learn of a potential rival newborn king (see Magi). History tells us that Herod was so ruthless that he murdered his own son when he believed the young man was a threat to his rule, so the babies of Bethlehem were of no concern to him.

This was a great tragedy, but greater massacres occur every day in the United States alone, not to mention numerous other nations, when thousands of innocent babies are mercilessly slaughtered in the womb by people who view these children as some threat to livelihood or prosperity just as Herod did. All this tells us is that we live in a cold, cruel world full of sinners who need redemption from our sin.

Christians know that there are no real “innocent” people in the world. The unborn victims of abortion need a savior from inherited sin as well as their murderers. Fortunately that is where Jesus comes in. It is precisely because God loves both murder victim and murderer alike that Jesus was born to redeem sinners. When Jesus was less than two years old He had not yet accomplished all that was necessary to win our salvation, so He walked away. This is exactly the same tactic He used on other occasions when people wanted to kill Him before He had finished His work. However, when his work was done He did not walk or run away, nor did He try to save Himself in any way, but He let them torture Him, humiliate Him, and crucify Him. By suffering in this way, Jesus paid the price for sin so that all sinners may escape punishment for sin though faith in Him.

The life and death of Jesus does not excuse the wickedness of King Herod, nor of modern day abortionists and their apologists. Evil is still evil no matter how one may try to excuse it. We can take comfort, however, that just as Jesus forgave those who nailed Him to a cross and killed Him, so He will forgive my sins, no matter how wicked they may be. This is what gives Christians the courage to repent of all our sins - the assurance that God has forgiven us all our sins for the sake of Christ Jesus.

Magi

2009-02-10T07:02:00.000-08:00

From Emmanuel

Matthew 2:1-12
After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him.”
When King Herod heard this he was disturbed, and all Jerusalem with him. When he had called together all the people’s chief priests and teachers of the law, he asked them where the Christ was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:
“‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.’”
Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, “Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him.”
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh. And having been warned in a dream not to go back to Herod, they returned to their country by another route.

It is easy to get the wrong idea about the Magi who brought gifts to the infant Jesus. First, the details that Matthew gives us about the Magi only leave us wanting to know more. Who were these Magi? Where exactly in the East did they come from? How many of them were there? What was the star that they saw, and how did they know it proclaimed the birth of the Christ? Why did they give Jesus these three gifts? It seems like God’s Word leaves us with more questions than answers about the Magi. It is very tempting to speculate about the answers to these questions, and many scholars who are undisciplined in their study of Christian theology are all too eager to give in to that temptation. There seems to be no end to such speculation. Faithful Christian theologians know that God’s Word tells us ALL that we need to know for our salvation, and whatever it leaves out is not necessary for us to know (no matter how much we want to know it.)

Second, the whole world is filled with false religions which tell of demanding gods which must be appeased by gifts given by supplicants. In a strange way this enslaves the supplicants who must work hard to please a capricious god, but it also shows a weak god who may be “bought off” by the work or sacrifices of people. There are even some Christians who have this view of God, but that isn’t true Christianity. It is only pagan theology with a Christian façade. The true, Triune God (the Father, Son, and Holy Spirit) cannot be appeased by our gifts or good works. All things belong to Him anyway, so He is truly not impressed when we make a pretense to give Him a tiny portion of what already belongs to Him (see Hebrews 10).

Instead of requiring sacrifices and gifts from us, the True God made the sacrifices Himself and gives us the gifts. Jesus is God in the flesh and He sacrificed His life to redeem our lives from the guilt of our sin. The gift that He gives us is full forgiveness and pardon from any punishment which we deserve through our sinfulness and disobedience of God’s Law.

This is why Christians give gifts to one another at Christmas. God has already given us the greatest gift in the forgiveness we have through Christ, so we demonstrate our trust in this priceless gift by sharing what we have with others.

I don’t know who the Magi were, or how they knew about Christ, but we do know that they came to worship Christ and they were faithful to the God’s Word which told them to avoid King Herod. In this they can be great examples to us of faithfulness and worship.

A Peaceful Passing

2009-02-07T14:04:00.000-08:00

When the time of their purification according to the Law of Moses had been completed, Joseph and Mary took him to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord” ), and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.”
Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Christ. Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, Simeon took him in his arms and praised God, saying:
“Sovereign Lord, as you have promised, you now dismiss your servant in peace. For my eyes have seen your salvation, which you have prepared in the sight of all people, a light for revelation to the Gentiles and for glory to your people Israel.”
The child’s father and mother marveled at what was said about him. Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.” (Luke 2:22-35)

You will sometimes hear people say, “I can die happy, now.” This is a great exaggeration. There is nothing “happy” about death, and with all due respect to Simeon, there is little that is “peaceful” about death either. Death is not “natural.” God did not create death. God created life. Death only came into the world as a result of people’s sin (see Genesis 3:19). Because of this, death is always a great tragedy, though in some cases, it is welcomed as a release from suffering (as long as the person has the assurance that the life beyond death is in Paradise, and not a greater suffering.)

Simeon, however, was given a great gift. God the Holy Spirit had revealed to him that he would not see death before he saw the Christ, the long-awaited savior of mankind. Yet what did Simeon see there at the temple in Jerusalem? Simeon saw a helpless newborn baby and a young family far from home who were struggling with cash flow problems. The baby Jesus looked and sounded and felt and smelled like any other baby His age. He couldn’t talk, He couldn’t walk, He couldn’t feed himself despite the fact that He was the almighty creator and ruler over all things visible and invisible.

It wasn’t the appearance of Jesus that made Simeon praise Him. Many other people saw Jesus with their eyes, and did not receive the great blessing that Simeon received. King Herod saw Jesus, but was unimpressed and felt disappointed. Judas saw Jesus nearly every day for about three years, and was a student of Christ’s teachings, yet, Judas did not believe and lost the salvation which was so close, yet so far away for him.

Many people view faith as a matter of feeling. We are sensual creatures and we often rely too much on what we take in with our five senses. It also wasn’t just how Simeon felt about this baby which made him identify Him as the Christ - he could have felt more strongly about someone else, and would have been wrong. Remember that Eve (Genesis 4) felt that her firstborn son was the promised Christ, but she was tragically wrong. What Simeon had, which blessed him so, was the Word of God!

Despite what Simeon saw, felt, heard, and smelled, he believed God’s word to him that this baby was the promised Christ who would redeem the world from sin. It didn’t matter to Simeon that this child had not accomplished any of this yet. All Simeon knew was that God had promised that it would happen and this baby, Jesus, would do what was necessary for our salvation. That was good enough for Simeon.

Simeon sings a prophetic song of praise to God, though he does briefly mention his experiences. He says, “my eyes have seen your salvation, which you have prepared in the sight of all people, a light for revelation to the Gentiles and for glory to your people Israel.” Note that while he mentions what God had revealed to him, Simeon only praises God and not himself. Simeon rejoiced in his salvation, not because he was convinced by what he saw, but because he believed God’s promises to send a savior who would redeem the world from sin.

Simeon also notes that God did not do this in secret, but had “prepared [this] in the sight of all people.” This was the task that God had given the Israelites from the days of Abraham (who was actually, Israel’s Grandfather) until the fulfillment of the promise in Christ and then the spreading of the message of salvation to the Gentiles. Jesus is the “glory of Israel” because all believing Christians praise God for the Israelites who were faithful to Him and remained faithful up to Christ’s birth of the Virgin Mary. We also praise God for all those Christian Jews like St. Paul who also spread the Gospel message to the world during the first century Roman persecution (and subsequent persecutions).

Christ is a “light for revelation to the Gentiles” because before that time God’s promises of salvation were largely forgotten and unknown by the whole world except for the Israelites. Only Israel knew the true God and kept His Word in the Holy Scriptures, though as we read in the Bible even Israel forgot about God from time to time and needed some gentle (and sometimes not so gentle) reminding about who God is and what He has done for us.

I don’t know if Simeon died happy. I do know that he was at peace. He knew that God had kept His promise to send a savior to redeem the world from sin. In this respect we are no different from Simeon. Just as Simeon trusted in God’s Word more than just what his senses told him when he met the baby Jesus, so we, too, can trust in that same Word from God.

The Humble God

2009-01-02T11:14:00.000-08:00

The angel said to [the shepherds], “Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” (Luke 2:10-12)

A “humble God” sounds like an oxymoron, especially when the Holy Scriptures describe God as omnipotent, omniscient, and omnipresent. How can God be humble when He is all-powerful, all-knowing, and present everywhere? Yet, Jesus shows us that God is humble. God does not use His power for His own benefit. Instead He uses His power in a loving way to benefit us – if we will have it.

Many people mistake the humility of God for weakness. This is understandable, but it is a mistake. It is a mistake to think that the true God is weak because one day (soon) each of us will have to stand before God and answer for the sin we have committed against Him. If we imagine that we are stronger than God or greater than Him in any way then we are more likely to reject His solution for our sin.

It is understandable to mistake the humility of God for weakness because when sinful people create false gods, they exaggerate their “powers” so as to make them seem more impressive and frightening. The more powerful a god you seem to have on your side, then the more you can intimidate others to treat you favorably (or otherwise succumb to your wishes). False gods, however, have to be hyped up with hyperbole. They don’t have anything else speaking in their favor, especially the truth.

Jesus had nothing to prove to anyone, and He didn’t try – though many tried to tempt Him to prove Himself. Jesus was (and is) the same almighty God who created the earth, the universe, and everything that exists (except Himself, of course). Jesus didn’t have to prove Himself because Jesus is God. This would remain true even if no one had ever believed Him. So Jesus lived a humble life from beginning to end, simply living His own life so that through His life and death He would win salvation for us.

The humble life of Jesus began with His conception which was, at first, known only to His mother, Mary. By the time Jesus was born only a handful of people knew that God was soon to be born as a baby boy, including Mary and Joseph, and Mary’s elderly cousins, Zechariah and Elizabeth. Thus, when the holy family traveled to Bethlehem for the Imperial Census, no one made any room for the baby Son of God, and He spent His first night after His birth sleeping in a manger, where the livestock would ordinarily have been feeding. No other god on earth would be caught dead lying in a manger, but there was Jesus.

Jesus didn’t come to impress us, or to threaten us, or to “put the fear of God” into us. Though He could rightly have done any of these things, Jesus instead came to save us from the punishment required for our sins. Jesus lived an ordinary, humble life just like any other human being, even though He is God in the flesh.

The humility of Jesus is also shown when He went to be baptized by John, the son of Zechariah. John had been preparing the people to receive Christ by preaching repentance and baptizing for repentance of sins. He had truthfully told the people that he was unworthy to untie the shoelaces of the Christ who was soon to be revealed to them. Though God had sent him to preach and baptize in this manner, even John was surprised when Jesus came to be baptized, too.

The baptism of John was for sinners. Jesus was holy and innocent and pure, and had no sin. It could only make Jesus “dirty” to be baptized in the same baptism as the worst sinners. But Jesus didn’t come to earth just to remain “clean” and pure as if He were only here as an example for us to show us that it could be done. That would surely have condemned us because we are unable to undo what has already been done.

I have heard a saying, “For something to become clean, something else must become dirty.” You can’t make something clean with a dirty cloth or dirty water, for example, and our sin makes us filthy dirty inside and out. Jesus came to earth to “fulfill all righteousness” for our benefit, but He also came to “get dirty” with the guilt of our sin so that He could cleanse us from that same sin. So Jesus again humbled himself and insisted that He be baptized like a sinner. Jesus didn’t gain anything for Himself by doing this, but He gained amazing things for us, including full forgiveness of our sins, reconciliation with God, and the hope of everlasting life in paradise. To do this for us it cost Jesus a tremendous amount of shame and suffering and death, but that is what love does – love causes one to care more about others than about one’s self.

This leads us to the final humiliation of Jesus. Once Jesus had taken the guilt of mankind’s sins upon Himself and had completed the work of proclaiming the Gospel and preparing the Apostles to continue His work after He ascended into heaven, then He had to destroy our sins and the death curse that came along with them. Jesus did this by letting sinners do to Him what they wanted. What all sinners want to do God is to kill Him, so they killed Jesus.

Now, understand that it does no good to assign blame either to the Jews or to the Gentile Romans for the death of Jesus. They are both guilty. Jesus knew this, too, but He didn’t assign blame to them, but instead asked God the Father to forgive both Jews and Gentiles, which is to say, all people. We all are guilty of the death of Jesus, but that is only fitting because Jesus died for us all so that everyone who trusts in Jesus to save them from sin and death has been forgiven and will live with Jesus forever.

We ought to be glad that God is humble. If God were not humble and merciful, but only a righteous, all-powerful God, then He would have to use His power to punish all sinners for their sins. No other god would humble himself like Jesus did, but then no false god has any answer for sin except to pile more requirements upon us to try harder to accomplish the impossible task of saving ourselves. Jesus was not ashamed to humble himself. Jesus had nothing to prove, but He had much to accomplish. Jesus dirtied His body and soul with our sin so that He could wash us clean and rescue us from death. This He accomplished, and for this we (humbly) worship and praise Christ Jesus our savior.

Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death – even death on a cross! Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:5-11)

Shepherd Visitors

2008-12-23T05:46:00.000-08:00

The Shepherds worship Jesus

And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest, and on earth peace to men on whom his favor rests.” When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. (Luke 2:8-20)

There is quite a history of shepherds in the Bible. Faithful Abel was a shepherd. Abraham kept flocks, as well as Isaac, Israel (Jacob), and Israel’s twelve sons. Perhaps the best known shepherd in the Bible is David. When the prophet Samuel went to Jesse’s house in Bethlehem to anoint his youngest son as God’s choice to be the next king of Israel, David was out in the fields tending the sheep.

Though David would become the most faithful and successful king in Israel’s history, he is equally well known as the author of Psalm 23:

Jesus: The Good
Shepherd

The Lord is my shepherd, I shall not be in want. He makes me lie down in green pastures, he leads me beside quiet waters, he restores my soul. He guides me in paths of righteousness for his name’s sake. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever.

It is neither an accident, nor a coincidence that Jesus was born in the same town as King David. God is perhaps the greatest poet in history, linking historical events, prophesy, and the historical fulfillment of prophesy together through Christ. Though the Holy Scriptures frequently use the metaphor of the people as the sheep and God as the shepherd, there is no passage in Scripture more memorable than Psalm 23. It shows us the proper attitude we all should have toward God that a great king such as David would consider himself a lowly lamb who dutifully follows where God leads as his shepherd. This also shows why David is considered a great king, despite his great wickedness and sins. All of David’s success came from God, and he remembered that his whole life.

Jesus: the Lamb of God

God had promised David that one of his descendants would be the long-awaited savior of the world. Jesus is the fulfillment of that long-awaited promise. Jesus is both the Good Shepherd, who cares for the sheep, and Jesus is the sacrificial lamb who endures the punishment for the sin of the world. God was with David throughout his whole life. From the time he was a lowly shepherd to when he was king of Israel, God cared for David as a shepherd cares for his sheep. And when David committed great wicked sins, God was there to rebuke David, but only to bring him to repentance so that David would know that all his sins were forgiven for the sake of the promised savior (Jesus). That is the kind of a God we have.

The shepherds who were near Bethlehem on the evening when Jesus was born surely knew God’s promises to send a savior. When they heard the message of the angel they hurried into town to see their savior in the flesh. The shepherds believed the Word of God from the angel though the baby Jesus was seemingly a helpless infant, and Mary and Joseph had to place Jesus in a manger because no one had sacrificed their own comfort to make the incarnate God more comfortable for his first night out of the Blessed Virgin’s womb. When the shepherds returned to their fields they praised God that He had kept His promises and had come to earth in our flesh to redeem us from our sins.

Hard to Believe

2008-12-10T08:55:00.000-08:00

The Annunciation - from Emmanuel

In the sixth month, God sent the angel Gabriel to Nazareth, a town in
Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”
Mary was greatly troubled at his words and wondered what kind of greeting this might be. But the angel said to her, “Do not be afraid, Mary, you have found favor with God. You will be with child and give birth to a son, and you are to give him the name Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over the house of Jacob forever; his kingdom will never end.”
“How will this be,” Mary asked the angel, “since I am a virgin?”
The angel answered, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be barren is in her sixth month. For nothing is impossible with God.”
“I am the Lord's servant,” Mary answered. “May it be to me as you have said.” Then the angel left her. (Luke1:26-38)

When writing about the Annunciation of the incarnation of the Son of God, Dr. Martin Luther (1483-1546) quoted St. Barnard who said, “there are here three miracles: that God and man should be joined in this Child; that a mother should remain a virgin; that Mary should have such faith as to believe that this mystery would be accomplished in her.” Luther then noted, “The last is not the least of the three.”

Martin Luther certainly didn’t mean to say that Mary did something miraculous, but rather that the faith that God gave her to believe this amazing event was at least equal to the miracle of the incarnation. The High Priest, Zechariah, could not believe a slightly lesser miracle when the angel Gabriel brought him the news that he would have a son with his elderly wife (Luke 1:18). Mary, likewise, couldn’t understand how it could be that she would conceive a son as a virgin, but she believed the Word of God spoken through His messenger.

The incarnation of the Son of God into human flesh is truly THE turning point in all of history. That is why we count our years from the culmination of this event, the birth of the baby Jesus. Or I should say, we count our years from the date of Christ’s birth that was calculated to the most likely date when the Gregorian calendar was put together. Newer research suggests that Jesus was actually born in 4 or 3 B.C., but after 1,975 years (or so, as I write this) a few years doesn’t matter to me either way. The point is that we count our years from the birth of Jesus (more or less).

When God became a man with the conception of Jesus it was the fulfillment of God’s promise to Adam and Eve that the woman’s seed would come to crush the wicked serpent which led them into sin and death. It was a promise that God had repeated and reconfirmed throughout history so that faithful people would not lose hope and despair.

The incarnation is such a wonderful, and important event, that it has been attacked by many throughout the succeeding years. Ulrich Zwingli (1484-1531) maintained that “the finite cannot contain the infinite.” He was referring to the bodily presence of Christ in the Sacrament of the Lord’s Supper, but if it isn’t true for the Sacrament, it can’t be true for the incarnation. Fortunately, Zwingli was wrong. Scripture says in Colossians 1:19 that “God was pleased to have all his fullness dwell in Him (Jesus).” Even from the moment of conception, when Jesus was just a one-celled person, He was still in control of all creation as God. Yet, as an infant, He was still dependent on His mother (and soon-to-be stepfather, Joseph) for protection, nourishment, and other physical care.

Now, when I say that it was a miracle that Mary believed in the Virgin Birth I don’t mean to say that the story is a myth and that it didn’t really happen. Both of the Gospel accounts in Matthew and Luke tell a story that is rich in detail as if it were true and not a myth or fantasy or fiction. If we only listen to the story in Christmas carols or as told to little children then we may think it was a myth. However, note how Matthew tells the story: “This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly. But after he had considered this, an angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.’”(Matthew 1:18-20)

It is interesting to note that God did not send the message to Joseph at the same time He told Mary. God let Mary explain the situation to Joseph first. Though Matthew doesn’t tell us all of the discussion between Mary and Joseph you know that they had to have had a heated discussion, and there must have been many tears shed. It is not easy to believe in a miracle which had never happened to that point in history (though some may have claimed that it had). The way that Matthew describes Joseph’s thinking shows that he didn’t believe Mary’s explanation of the miracle. Joseph had determined to divorce Mary, though quietly so as not to expose her to “disgrace.” What had happened to Mary was as far from a “disgrace” as you can get for a sinful human, but it was not easy to believe.

The virgin birth of Jesus is still not easy to believe. In fact, it is impossible to believe. That is what faith is all about. Faith is about believing what seems impossible. This is why unbelievers have the wrong impression that faith is “blind,” not to mention “ignorant” and “foolish.” True faith is a gift from God, and just like Mary’s belief that God would conceive a child in her with her virginity intact, it is always a miracle.

A greater miracle than the virgin birth of Jesus is the fact that God would become a man in order to save His rebellious people from their sins instead of punishing sinners as they deserve. This is truly the core of the Christian faith and the heart of the Gospel. No other god on earth would do such a thing because all other gods are fictitious creations from the mind of men, and no one could imagine a god who would do such a thing. But that is exactly what God did in Jesus Christ. For this we remember the birth of Jesus as the most important turning point in all of history. When Jesus came to us God was accomplishing our salvation as He had first promised the very same day that sin came into the world.

Don’t make me come down there!

2008-12-01T12:25:00.000-08:00

From Emmanuel

This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”
All this took place to fulfill what the Lord had said through the prophet: “The virgin will be with child and will give birth to a son, and they will call him Immanuel” --which means, “God with us.” (Matthew 1:18-23)

A couple years ago there was a well-intentioned, but ultimately blasphemous billboard campaign which purported to be some kind of messages from God. They showed a black billboard with white lettering ending in the simple tag, “– God.” It was blasphemous because none of the pithy sayings had any direct reference to Holy Scripture, and they only contained Law and no Gospel, and they frequently contradicted clear teachings of God’s word. Nevertheless, they were sort of amusing in a superficial (though blasphemous) way. One of my favorites said, “Don’t make me come down there. – God” as if God were a parent warning His disobedient children with vain threats.

I don’t know what the billboard writers had in mind because they were a little late with their warning. The first people that God created (Adam and Eve) long ago let that cat out of the bag. Because Adam and Eve brought sin into the world God DID come down here. Fortunately, when God came down here He didn’t bring about the punishment the billboard sponsors were insinuating. When God came down here He didn’t come to judge and condemn us. Instead God came down to rescue and redeem us from our sinfulness.

This is the Gospel message. It is also one reason why our church is named Emmanuel and it is why the windows pictured with this essay are right up front and are a prominent visible feature to all who worship in our church.

The incarnation of God into man is the central event in all of human history. That is why we count our years from the date of Christ’s birth (or as close as could be determined at the time, but that is a story for another blog). God knew before He made people that we would rebel against Him and we would be lost unless He did something to save us. Yet, He went ahead and created the people who would reject His authority and cause Him immense grief and suffering. Why would anyone do that? Only love could cause someone to go through that kind of suffering rather than avoid it. “Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” (Romans 5:7-8)

All man-made gods require something from their followers to prove that they are worthy of favor. This makes these false gods seem very demanding, but it also makes them able to be manipulated by the actions of people. This is why false gods are so attractive to people. Though the false gods can be harsh taskmasters, they can also make it seem to the people as if they can control God. This is what people have been trying to do ever since Adam and Eve first disobeyed God in the Garden of Eden.

The true God is not like the false gods. Jesus didn’t come to us to demand anything from us. There is nothing we can give God that doesn’t already belong to Him. We can’t make up for our sinful rebelliousness. Jesus didn’t come to take anything from us. He came to give. Jesus came to live the obedient human life that none of us are capable of doing. Jesus did please God the Father with His obedient life, and then He offered His life in place of ours on the cross. Because of what Jesus did on the cross we are saved from our sins and all who trust in the forgiveness that Jesus won for us will be rescued from death and blessed with eternal life in paradise.

This brings up the one glaring omission in the “Emmanuel” set of windows in the front of our church. There is no cross depicted anywhere in this set of windows. The cross is central to what the church is all about because without Christ’s sacrifice on the cross nothing else would have any meaning at all. On nearly every other set of windows in the church there is at least one cross, and often many crosses are depicted, but not in these. There are plenty of crosses in the chancel of the church, but unfortunately not in the most prominent, and arguably, the most beautiful set of windows in the church. Well, nothing on this earth is perfect, except Jesus Christ. Even the best of these beautiful windows are only dim shadows of the beauty and the love of God that we will experience in God’s heavenly kingdom, but all the windows in our church guide us to look toward Christ for our salvation, and that is where true beauty is found.

A Sabbath Day Rest

2008-11-20T14:19:00.000-08:00

Jesus teaching in Nazareth from Emmanuel

Thus the heavens and the earth were completed in all their vast array. By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done. (Genesis 2:1-3)

To tell you the truth, Emmanuel Lutheran Church in Dearborn, Michigan doesn’t have a window depicting the Seventh Day of Creation. Perhaps the church itself is a representation-in-action of the day that God blessed as holy. The window pictured here is a depiction of Luke 4:16-21 where Jesus was preaching on the Sabbath Day in a Synagogue in Nazareth early in His ministry and proclaimed that the prophesy of Isaiah concerning the Messiah was fulfilled by Him that day.

There is a lot of talk about a “six day creation” in the debate over the creation. What gets lost in this description is the very important Seventh Day of Creation. Though God rested from His work and did not create anything new, this day seven is a very important part of God’s creation.

When I teach this story to children they often ask the obvious, but impertinent, question, “Was God tired that He needed to rest?” The answer is “No.” God is almighty and created “life, the universe, and everything” (if I can be so bold as to quote the late Douglas Adams, who was often blasphemous before his untimely death) perfectly in only six days by merely saying, “Let there be …”, so clearly God does not need to rest. It was no great strain for God to create everything. He did not rest on the Seventh Day for His needs, but for ours. We are the ones who need the rest, so God led by example (to begin with). Ever since then God has been working on the Sabbath days serving our needs.

Angels worshipping at the cross

Most people think that worship is what we do to please God. This is a pagan idea, but it is not uncommon among those calling themselves “Christians”. The Holy Bible never says that we should try to please God. Scripture says, “Be holy because I, the LORD your God, am holy.” (Leviticus 19:2) Unfortunately, as sinners we cannot be holy no matter what we do. This makes it seem like salvation is impossible as Jesus’ disciples once realized when they asked Him, “Who, then, can be saved?” Jesus replied, “With man this is impossible, but not with God; all things are possible with God.” (see Mark 10:17-27)

If God had left our salvation in our control then none of us would have a chance of salvation. However, God didn’t leave it up to us to save ourselves. God worked out our salvation himself so that we all could be saved. Even before sin came into the world God set aside one day out of the week so we could stop and remember just how much we need God.

People reject Sabbath worship because we want to think that we don’t need God. It is humbling to have to rely on God to provide salvation, but most people don’t realize that it is far more humbling to try to save yourself – and fail.

“Christ is Risen” - From Emmanuel

Because God sanctified the Seventh Day of creation making that a holy day, the Old Testament people of God set aside that day for worship. Yet, today the vast majority of Christians now worship God on the first day of the week. The reason for the change is, of course, Jesus.

From the very beginning the Sabbath rest was a typological prophesy about Christ. Jesus fulfilled the promise of the Sabbath when He rested in the grave on the Saturday after He died. Jesus was in the grave part of Friday and part of Sunday, but He had a full Sabbath day’s rest from His work of salvation. Then He rose from the dead on Sunday to proclaim our salvation. Since then we remember Christ’s victory over sin and death for our sake when we go to worship every Sunday.

The Seven Days of Creation

In the Beginning
The Orderly Creation
Distinctions in Creation
The Center of the Universe
Designed by God
The Crown of God’s Creation
A Sabbath Day Rest

The Crown of God’s Creation

2008-11-15T13:01:00.000-08:00

Creation Day Six from Emmanuel

And God said, “Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind.” And it was so. God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
Then God said, “Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.”
So God created man in his own image, in the image of God he created him; male and female he created them.
God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.”
Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground–everything that has the breath of life in it–I give every green plant for food.” And it was so.
God saw all that he had made, and it was very good. And there was evening, and there was morning – the sixth day. (Genesis 1:24-31)

On the sixth day of creation God created animals and man. One might be tempted to say that on the sixth day God just created all kinds of creatures, but that is not how the Holy Scriptures tell what happened. It is true that man is certainly a creature created by God, but there is something very special about the creation of man that distinguishes us from everything else that God created.

When God had made nearly everything in the universe and had come to the last part of His creation He said, “Let us make man in our image, in our likeness….” So God created man in His image. This is special because God did not do this for anything else in creation. Man is the “crown of God’s creation” because God made people in His image. What does it mean that man is made in God’s image? It means that Adam and Eve were made holy, like God. They were made immortal because death only came as a punishment for their disobedience. The image of God is also seen in verse 26 in the passage above where God gave Adam and Eve the authority to rule over the earth and all other creatures just as God has authority over us and ultimate authority over all things.

There is so much in the creation account that I can only begin to describe the importance of it in this short essay. It is important to note that the passage above is not the only information we have on the creation of people. Genesis chapter two gives a more detailed account of what God did when He created Adam and Eve. Some people try to discredit the Biblical account of creation by saying that the stories in chapter one and chapter two are different stories, but that is stretching the text too far. It is very clear that the account in chapter one is a general summary of God creating man, and then chapter two gives more details. There is nothing in chapter two that contradicts chapter one, it only expands on the details.

We see in the creation of man that God also created marriage. Eve is described as Adam’s “wife” just as soon as she is formed out of Adam’s rib and given life. Here is the answer to all who would redefine marriage as something other than the lifelong union of one man and one woman. When God created people He also created marriage and blessed this union and commanded them to be fruitful. We also see that the woman is not a lesser being to be dominated, but a true partner, as Adam declares that this woman who was formed out of his rib is “bone of my bones and flesh of my flesh.” (Genesis 2:23)

Nevertheless, there is still a hierarchy in the order of creation of the husband and the wife. The wife is to submit to the husband as the husband is to submit to God, but this doesn’t mean that the woman is the man’s servant or property. After sin came into the world man started getting some strange notions about the roles of husband and wife and twisted around God’s good institution. However, people who take seriously the Genesis account of creation have throughout history have had a higher view of marriage, and women in those cultures have enjoyed greater protections and stability than those cultures which either put women down to the level of servant or property, or those which raise women up to a level of superiority over men.

In the New Testament Jesus acknowledges the sanctity of marriage when He was asked a question about divorce in Matthew 19:1-9. Jesus references the creation to show what God intended and says that marriage is “what God has joined together” so that no one should separate those united in marriage. Saint Paul also gives a bold endorsement of marriage in Ephesians 5:21-33 even though he remained celibate in his life. Even though Paul’s words have been twisted throughout history he gives a beautiful picture of marriage where the wife submits to the husband, and the husband loves his wife and submits to God. If you read Paul’s words carefully as written you see that he does not give the husband the authority to dominate his wife, but requires him to give his life for his wife as Christ gave His life for the church (all believers). So if the husband loves his wife enough to die for her, then he will not dominate her, but will care for her as he ought.

We see God with us in the account of creation in that He not only made all things for our benefit, and made us in His image, but also in what God did for us when we rebelled against Him and became His enemies through our disobedience. God could have destroyed all people for their sin. He maybe should have, but out of love for us creatures God came to earth Himself as one of us. Jesus came to keep God’s law, which we are unable to do, and also to endure the punishment for sin as our substitute so that we are freed from that threat of punishment. This is what Jesus did out of love for God’s disobedient creatures.

The Seven Days of Creation

In the Beginning
The Orderly Creation
Distinctions in Creation
The Center of the Universe
Designed by God
The Crown of God’s Creation
A Sabbath Day Rest

Designed by God

2008-11-10T20:28:00.000-08:00

“Creation Day Five” from Emmanuel

And God said, “Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky.” So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good. God blessed them and said, “Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.” And there was evening, and there was morning--the fifth day. (Genesis 1:20-23)

Once again we see that in creating, God progresses in an orderly manner. Now that He had prepared the world for living creatures by creating orderly day and night cycles, and seasonal cycles, and creating plants for creatures to eat, now on Day Five God creates birds and fish.

As God created the living creatures on the earth He also provided for them to reproduce according to their own kind and commanded them to be fruitful and multiply and fill the earth and the seas. The fact that creatures reproduce according to their kind has been known by all people going back to Adam and Eve (Day Six). The precise physical mechanism that God created to accomplish this was unknown until James Watson and Francis Crick published their paper describing the structure of the DNA molecule in 1953. What they discovered (though they would likely never have put it this way) was that God had ordered and arranged His creation down to the molecular level (at least) so that, barring the odd defect, life would propagate in an orderly fashion according to His plan. Subsequent study into DNA and genetics such as the Human Genome Project found that while the genetic information in DNA is extraordinarily stable, the DNA molecule contains the potential for vast diversity that even now cannot be understood, though macro-evolution is ruled out.

Unfortunately, since the fall of man into sin (Genesis 3) people have been questioning the truth of God’s word, even when they know the truth. Though the structure of DNA is so complex and contains so much information that it cannot have been assembled by accident, evolutionists would have us believe that is exactly what happened despite all evidence to the contrary. The evidence is the same for both sides of the argument, and all who approach with an open mind would have to conclude that, at the very least, the structure of the DNA molecule shows that life came about by design, and not through random accidents and macro-evolution. This is the basis for the study of scientific intelligent design.

From Emmanuel

The study of intelligent design will never directly lead people to know that Jesus Christ is the Son of God who died on the cross to redeem mankind from our sins. Only God’s Word can reveal who God is and what He has done for us. The study of intelligent design can, however, suggest that design by an intelligent God is possible and can certainly allow for a better explanation for the origin of the universe than a godless Darwinistic explanation that must ignore the most basic human and scientific observations.

Christianity isn’t against scientific inquiry and research. In fact, most of the greatest scientific discoveries throughout history have been made by Christians who pursued scientific research to understand the world which God created for us. On the other hand, Darwinism can only flourish through the religious zeal of its adherents. Though the United States Constitution forbids the establishment of religion, Darwinism is – in practice – the functionally established religion in state schools. Though Darwinism is portrayed as “science,” any scientist who dares to investigate its claims scientifically is summarily dismissed as anti-intellectual, backward, and (ironically) a religious zealot. If nothing else this proves that sin is real and has continuing tragic consequences for mankind.

Fortunately for us, God is still in control of His creation despite the fact that it seems like He is losing. God has provided a solution to our sin and the obstinate ignorance which results from our sinfulness. Holy Scripture tells us that the same God who created this amazing world for us, and provides all things for our benefit and the sustenance of our lives (even when we deny Him), also sent His Son, Jesus Christ, to redeem us from our sin and bring us to live in His heavenly paradise forever.

The Seven Days of Creation

In the Beginning
The Orderly Creation
Distinctions in Creation
The Center of the Universe
Designed by God
The Crown of God’s Creation
A Sabbath Day Rest

The Center of the Universe

2008-11-02T16:38:00.000-08:00

Creation Day Four - from Emmanuel

And God said, “Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years, and let them be lights in the expanse of the sky to give light on the earth.” And it was so. God made two great lights--the greater light to govern the day and the lesser light to govern the night. He also made the stars. God set them in the expanse of the sky to give light on the earth, to govern the day and the night, and to separate light from darkness. And God saw that it was good. And there was evening, and there was morning--the fourth day.
Genesis 1:14-19

It would almost seem to the objective viewer that God’s creation activities on Day Four were a little out of place. Of course, since we are all part of God’s creation there is no such thing as an objective viewer. God has a purpose to all that He does, and Day Four of creation is no exception. As I noted in my essay on Day One God created light before there was any natural source for that light. The light that existed on days one through three was provided and sustained by God Himself. I also noted in my essay on Day Two that God does everything in an orderly manner. On the surface it doesn’t seem that Day Four is in order, but that is only because we live in God’s orderly world where certain “natural” phenomenon have “natural” causes.

As we know it, light must have a source. Light always has a source as far as we know. Yet, for the first three days that the universe existed there was light with no source except for God, Himself. For the closed-minded this would suggest that God is not so orderly, or that the account cannot be trusted. However, there is a better explanation. Knowing that God is orderly, we must then conclude that there is a different order at work. God does not only order His creation in terms of cause and effect, but also in terms of importance. I have recently found some stunning photographs of Saturn’s moon, Enceladus. All of these pictures are amazing considering how far away we are from Saturn, and several of the photos are incredibly beautiful. However, you don’t have to look long at the planets in the solar system (other than earth) before you get the feeling that there is a great unfinished quality to them. Something is definitely missing, and that “something” includes all of the qualities which make earth a paradise and everywhere else certain death. There is nowhere in the universe would we rather be than right here on earth.

From Emmanuel

Earth is a paradise for people because God made it that way for us. It was no accident, nor was it an oversight, that God worked on Day Two and Day Three to make earth an inviting place for us, before He got around to making the sun, moon, and stars. This tells us that this place was a top priority for God, and everyplace else was secondary. As we shall see on Day Six of creation there is some significance to the order in which God creates and populates the world. If God had made the sun, moon, stars, and planets before Day Four then we would have more reason to think that these places have greater importance than they do. As it is, God put these created things in their place. According to the Genesis account the heavenly bodies were created to give us light and to help us keep track of time, and they still do all these things to this day. The heavenly bodies were given to serve us, and the fact that they have a beauty (though they may be cold and uninviting like Saturn or Enceladus) is just a bonus and another reason to praise God for His great wisdom.

Earth may not be the geographic center of the universe or the solar system, as the atheists are so eager to point out. Actually, you could make a case for the earth as the center of the universe. It isn’t usually done because the math gets extremely ugly real fast. I must confess that I, too, am a big fan of elegant mathematical equations in Physics so I will grant that the earth is not the geographical center of the universe. However, it is clear from Holy Scripture that people on earth are at the center of God’s attention. God proved that by His incarnation in Jesus Christ. In Jesus, God came down to earth as a man to redeem mankind from our sins. This place is not some “insignificant little speck among the vast universe.” We are so important to God that He came down to us to live and die as one of us that we might live in a new paradise forever. God did not do this because we deserved it. God did this for us purely out of His love for us.

The Seven Days of Creation

In the Beginning
The Orderly Creation
Distinctions in Creation
The Center of the Universe
Designed by God
The Crown of God’s Creation
A Sabbath Day Rest

Distinctions in Creation

2008-10-27T18:02:00.000-07:00

Creation Day Three from Emmanuel

And God said, "Let the water under the sky be gathered to one place, and let dry ground appear." And it was so. God called the dry ground "land," and the gathered waters he called "seas." And God saw that it was good. (Genesis 1:9-10)

At the beginning of Day Three of Creation we see again that God is making distinctions in His creation. Here he is separating the seas from the dry ground. We take such distinctions for granted because we see them all the time.

Astronomy is a wonderful tool to show us how important such distinctions are. The "gas giant" planets in our solar system are examples of places where there is no distinction between "earth" and "sky" and where there is no "dry ground" and "seas." God did not create such distinctions for His benefit. God existed for eternity before there was any created thing or any created place. All the work that God did (and still does) in creation He did (and does) for the benefit of his "crown of creation," which He made last of all things. Creation isn’t for God’s benefit. It is for us. God created all things to serve us and our needs.

From Emmanuel

Then God said, "Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds." And it was so. The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. And there was evening, and there was morning--the third day. (Genesis 1:11-13)

Now that God had prepared the world for living things he begins to create them. God again puts everything in its proper order. You should remember, however, that on this Day Three of creation God had not yet created the Sun, so any light is provided by God Himself. We will one day see this again as Christ tells us in His revelation to St. John. "The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. The nations will walk by its light, and the kings of the earth will bring their splendor into it. On no day will its gates ever be shut, for there will be no night there." (Revelation 21:23-25)

Once again, on this third day of creation we see a God who is neither distant nor uncaring, and certainly not malevolent. We see that God has great attention to detail because He cares for those for whom He is making the universe. God cares for us, and we can see it in everything He does in creating this Paradise for us. Even when we later rebel against God and corrupt His gracious creation through our disobedience, God cares enough to send a savior to redeem us and rescue us from the eternal punishment that our sins deserve.

The Seven Days of Creation

In the Beginning
The Orderly Creation
Distinctions in Creation
The Center of the Universe
Designed by God
The Crown of God’s Creation
A Sabbath Day Rest

The Orderly Creation

2008-10-27T12:25:00.000-07:00

Creation Day Two - From Emmanuel

"And God said, ‘Let there be an expanse between the waters to separate water from water.’ So God made the expanse and separated the water under the expanse from the water above it. And it was so. God called the expanse ‘sky.’ And there was evening, and there was morning--the second day."
Genesis 1:6-8 (NIV)

God is with us in the orderliness of His creation, and we should give thanks to Him for this gracious gift. On Day Two of creation we see God beginning to create order in His creation. On Day One God created the heavens and the earth, but they were "formless and empty" and contained light without a distinct source such as the sun and stars. This has been described by commentators as "chaos." God brings order to the chaos beginning on Day Two when He separates the water on the earth from the water above the earth with an expanse called "sky" (see v. 8).

Here is where the proponents of a godless "big bang" origin of everything run into trouble explaining their theories. Almost by definition explosions are exercises in entropy, which is to say that when you have an explosion you will always move from a state of order to chaos and never the other way around.

This is why the study of scientific intelligent design is becoming more and more popular among scientists who truly have an open mind and desire to learn all that can be known about how creation works. Conversely, this is also why intelligent design is attacked with fervent religious zeal. Those who must imagine a creation without a creator know that this is where their theories are weakest, so many feel that they must not permit further inquiry into intelligent design, lest they begin to lose funding for their research.

Science does not contradict creation, though many scientists pursue it as if it does. Actually, true scientific pursuit of knowledge actually assumes an orderly creation such as described in the Holy Scriptures. If all that exists is truly the result of a series of accidents which contradict the law of entropy, then there is no way that truth can be known because there is no way to test theories and reproduce results which came about by accident.

However, in Genesis 1-2 we see God creating an orderly world in an organized way. The world works according to certain laws which God has set in place for our benefit and comfort. Science works because of who God is, and how He has set up our world according to certain laws which do not change. God is not bound by those laws, but we see the grace of God in the fact that we can always go to bed secure in the knowledge that out of His love, God will keep the law of gravity in effect while we sleep, and we will not wake up and find ourselves flying off into space toward the sun because the "accident" of gravity has suddenly corrected itself.

Sleep well, but before you go to sleep tonight give thanks to God for His gift of an orderly creation.

The Seven Days of Creation

In the Beginning
The Orderly Creation
Distinctions in Creation
The Center of the Universe
Designed by God
The Crown of God’s Creation
A Sabbath Day Rest

In the Beginning

2008-10-25T07:20:00.000-07:00

From Emmanuel

In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, "Let there be light," and there was light. God saw that the light was good, and he separated the light from the darkness. God called the light "day," and the darkness he called "night." And there was evening, and there was morning--the first day. Genesis 1:1-5 (NIV)

This is how everything began. There was no destructive "BANG." There was only God saying, "Let there be …" and it was just as He planned it to be, and it was good.

Notice that already here in the first few verses in the Holy Bible we see the Triune God. Do you see Him? When we see the word "God" we take for granted that it refers to God the Father, and that is true. In verse two the Holy Spirit is said to be "hovering over the waters." The eternal Son of God is there in the Word that God speaks as described by the Evangelist, St. John: "In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made." (John 1:1-3)

From Emmanuel

The Triune nature of God is also seen in the original Hebrew language where the word for "God" is found in the plural form. In Hebrew the singular form of the generic word for a "god" is "el." This elsewhere can refer to anything that is seen to be a god, whether true or false. The Hebrew Scriptures refer to the true God using the plural form "Elohim" but the contextual pronouns refer to this God in the singular as "He" and not "They." Jewish scholars, and others who do not wish to acknowledge the Triune nature of God explain this away as simply a literary convention where the majesty of God is demonstrated by using the plural form, while simulataneously refering to Him in the singular, as there is only one God.

From Emmanuel

Another interesting thing to note about the seven days of creation is that God does everything in an orderly manner. This reflects God's nature as a rational, orderly, intelligent being, who is involved with His creation, and not absent or uncaring. "The heavens declare the glory of God; the skies proclaim the work of his hands." (Psalm 19:1) And, "God is not a God of disorder, but of peace." (1 Corinthians 14:33) This refutes the idea of creation as an "accident" which miraculously evolved over an impossibly long time. Science does not contradict the account of creation in Genesis, and actually confirms it in many ways, as long as the scientists are not ignoring any evidence which suggests that creation is God's handiwork. Unfortunately many scientists (though by no means all) use their God-given talents to vainly try to disprove God through God's own creation.

You may find it strange that God creates light several days before He creates a natural source for the light. This wonderful fact shows us that God is in control of His creation and not the other way around. God can separate light from darkness so that there is "day" and "night" without any natural source for either light or darkness. This is very reassuring that God is with us through the gift of His creation. This is not to say that creation is God -- it is not. However, God remains active in keeping creation from going the way of all entropy, and He does it out of love for us. God does not need His creation, He is above it. We need creation and God's power to sustain our lives, and God provides that for all people, even all those who do not acknowledge Him as creator. Note also that "day" and "night" clearly denote one day, and not an impossibly long period of evolution.

"God saw that the light was good." Everything that God created was good, as God Himself is good. Whatever we see in this world that is not good did not get that way because of any deficiency in God. Many ask the question, "If God is so good, then why is there so much evil in the world?" That is the wrong question to ask because it assumes that God is the cause of everything in the world, and if you answer this question you will always get the wrong answer.

A better question to ask is, "Why is there so much evil in the world?" People rarely ask this question because if they honestly seek the answer they will find that God is not the cause of any evil. We are the cause of all evil in the world. All people have rebelled against God and are sinners and have brought sin, death, and destruction into God's beautiful creation. I will discuss this more in the post on Day Six of creation, but here is the good news: Even though we rebellious, sinful people have corrupted God's good creation, God Himself has fixed the problem of our sin by sending Jesus Christ to redeem us from our sin and its deadly consequences. We are not perfect yet, but we live by God's grace in this wonderful world that God made for us and we still may enjoy God's blessings until we reach that new earth where we will live forever free from the evils of this world.

The Seven Days of Creation

In the Beginning
The Orderly Creation
Distinctions in Creation
The Center of the Universe
Designed by God
The Crown of God’s Creation
A Sabbath Day Rest

A Word about the Windows

2008-10-24T22:06:00.000-07:00

The photographs of the windows on this site are all from Emmanuel Lutheran Church in Dearborn, Michigan, where I am a member.

The windows are more than just colored glass.
The windows are more than just decoration.
The windows are more than just a distraction when you don't want to listen to a perfectly wonderful Law and Gospel sermon.
The windows don't show you how to live a better life or how to become rich and successful.

The windows tell a story. Actually they tell many stories, but all the stories that they tell are about God. These aren't mythic stories about just any god, but they tell the true story of the one, true God who came to earth and was born as one of us to redeem us from our sins. Jesus Christ is God in the flesh. He did not come to condemn us for our sins, instead He came to redeem us from our sins and rescue us from the punishment we deserve. That is why the evangelist Matthew described the birth of Jesus with these words, "The virgin will be with child and will give birth to a son, and they will call him Immanuel" --which means, "God with us." (Matthew 1:23)

My name is Pastor Paul Wolff. I am a Lutheran Pastor, but I am not serving a congregation at the present time. My connection to Emmanuel is only as a member. While I am awaiting a call to serve elsewhere it is my privilege to receive God's Means of Grace (His holy Word and Sacraments) from the faithful pastors at Emmanuel, and it is my honor to serve God's people there as a fellow believer who is redeemed by Christ.

I made these photographs in September 2008 and I began this blog to share the Gospel message that is found in these beautiful images.

I pray that you enjoy the photographs and the accompanying messages. May Christ bless you as you contemplate His Word along with the beautiful visuals on this site.

Pastor Wolff

Emmanuel = “God With Us”

2008-10-24T20:00:00.000-07:00

From Emmanuel

“The virgin will be with child and will give birth to a son, and they will call him Immanuel” --which means, “God with us.” Matthew 1:23

Note that the angel in Holy Scripture doesn't say anything about “us with God” or “look at how good we are that God came to us and not you.” That is not how it is at all. When God almighty became incarnate as one of us it was because we could not even make the first step to go to Him. We could not please God. We could not do as God wished. We had no free will to do anything except rebel against God and incur His wrath and judgment against us. (See Romans 10:6-7; Ephesians 2:1-3; and Romans 5:8)

If this sounds hopeless, well, it is -- to a point. That point is where we must despair of any hope of saving ourselves and trust that God Himself will have mercy on us and save us unworthy sinners. Humbling? Yes, but the eternal comfort is that God has had mercy on us sinners and has rescued us from our sin through the life and death of Jesus Christ. That is why the birth of Jesus is such an amazing event in world history. We could not go to God, so God came to us. He didn’t come to us because we were somehow worthy of such great an honor. God came to us in Christ for at least two reasons: 1) to do (as a man) the good things which please God -- which we sinners couldn't begin to do because of our inherent sinfulness; and 2) to take the punishment for sin (as God and man) in our place so that we could be rescued from everlasting torment, which is the punishment for sin.

From Emmanuel

You can search every religion in the world and will find no other god in this wicked world who would humble himself and suffer and die for the sins of his creatures. Only the one, true God -- the Triune God (Father, Son, and Holy Spirit) would do this, and has done this for us. All the other gods of this world are false creations from man’s imagination, and it shows. All the gods of the world require some work from man to prove himself worthy of God’s favor. Though in many religions this seems tough, it is never impossible, so the followers of these religions are tormented by being required to do what is only nearly impossible. It is true that some who falsely call themselves Christian also make this claim of the Christian God -- that God requires us to attain a certain level of holiness before receiving God’s favor and forgiveness -- but that is not true. In true Christianity God recognizes that man has no hope of saving himself from his sin, so God works out our salvation for Himself by sending Jesus Christ to redeem the world, then gives forgiveness and eternal life in Paradise to us at no cost to us. This is the beauty of the Christian Gospel. This is the amazing Grace of God in Christ Jesus. This is why it is not a frightening thing that “God is with us” in Jesus. It is a comfort and a blessing.